It is a pleasure to write a few words of introduction to an admirable translation of some interesting “Sermons of St. Bernard” made by one of the Community of St. Mary’s, York. The sermons are nineteen in number, and are all of them related to the mysteries of Advent and Christmas. Of the seven sermons, De Adventu Domini, printed in Dom Mabillon’s edition of the saint’s works, we have here the first two. Then follow the four homilies on the text Missus est, etc. This is the title that is generally given to these famous sermons, but the holy preacher himself intended them to be called De laudibus Virginis Matris, as we read in his letter to Peter the Deacon. Of the six discourses for the Vigil of Christmas, the translator has selected the first, the fourth, and the sixth. All the five sermons on Christmas Day are given. The volume ends with two on the Circumcision and three on the Epiphany. Aeterna Press

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SAINT BERNARD OF CLAIRVAUX COLLECTION [8 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations Bernard of Clairvaux, was a French abbot and the primary reformer for the Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. "Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary." In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became the ideal of Christian nobility. On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor. —BOOKS— CONCERNING GRACE AND FREE WILL LIFE AND WORKS OF SAINT BERNARD LIFE OF SAINT MALACHY OF ARMAGH ON CONSIDERATION ON THE LOVE OF GOD SERMONS OF SAINT BERNARD ON ADVENT & CHRISTMAS: INCLUDING THE FAMOUS TREATISE ON THE INCARNATION CALLED "MISSUS EST" SERMONS ON THE CANTICLE OF CANTICLES SOME LETTERS OF SAINT BERNARD PUBLISHER: AETERNA PRESS

This book examines how secret knowledge was represented visually in ways that both revealed and concealed the true nature of that knowledge, giving and yet impeding access to it.

This second edition concentrates on various philosophers and theologians from the medieval Arabian, Jewish, and Christian worlds. It principally centers on authors such as Abumashar, Saadiah Gaon and Alcuin from the eighth century and follows the intellectual developments of the three traditions up to the fifteenth-century Ibn Khaldun, Hasdai Crescas and Marsilio Ficino. The spiritual journeys presuppose earlier human sources, such as the philosophy of Plato, Aristotle, Plotinus, and Porphyry and various Stoic authors, the revealed teachings of the Jewish Law, the Koran and the Christian Bible. The Fathers of the Church, such as St. Augustine and Gregory the Great, provided examples of theology in their attempts to reconcile revealed truth and man’s philosophical knowledge and deserve attention as pre-medieval contributors to medieval intellectual life. Avicenna and Averroes, Maimonides and Gersonides, St. Thomas Aquinas and St. Bonaventure, stand out in the three traditions as special medieval contributors who deserve more attention. This second edition of Historical Dictionary of Medieval Philosophy and Theology contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important persons, events, and concepts that shaped medieval philosophy and theology. This book is an excellent resource for students, researchers, and anyone wanting to know more about medieval philosophy and theology.

The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to label the medieval period as such. Examining the influence of ancient Greek philosophy as well as of the Arabian and Hebrew scholars who transmitted it, The A to Z of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human thought.

Designed to empower preachers as they lead congregations to connect their lives to Scripture, Connections features a broad set of interpretive tools that provide commentary and worship aids on the Revised Common Lectionary. This nine-volume series offers creative commentary on each reading in the three-year lectionary cycle by viewing that reading through the lens of its connections to the rest of Scripture and then seeing the reading through the lenses of culture, film, fiction, ethics, and other aspects of contemporary life. Commentaries on the Psalms make connections to the other readings and to the congregations experience of worship. Connections is published in partnership with Austin Presbyterian Theological Seminary.

This volume offers a comprehensive introduction to and investigation of the multivocality of women’s experience in the Middle Ages. In medieval Europe women saw their role in the Christian Church and society progressively confined to conflicting models of femininity epitomised by the dichotomy of Eve/Mary. Classical views of gender, predicated on misogynistic dichotomies which confined women to matter and the corruption of the flesh, were consolidated in powerful male-dominated clerical institutions and widely disseminated. Towards the end of the Middle Ages, however, women’s corporeality and somatic spirituality contributed to and influenced burgeoning modes of piety centred around the cult of the Virgin Mary and the veneration of the suffering body of Christ on the Cross. This shift in devotional practices afforded women as bodily beings the space for an increased level of self-expression, self-realisation, and authority. Ranging from philosophical and theological enquiry to education and art, as well as medical sciences and popular beliefs, the essays in this collection account for the complexities and richness of the conceptualisations and lived experiences of medieval Christian women. The book will be especially relevant to students and scholars of religion and history with an interest in medieval studies and gender. Whilst expounding the key strands of thinking in the field, it engages with and contributes to some of the latest scholarly research.