With our American Philosophy and Religion series, Applewood reissues many primary sources published throughout American history. Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ... REFORMED JUDAISM. (1871.) I. Change, universal and perpetual, is the law of laws in this universe. Still there is an element of stability, the fact of mutation itself; the law of change changes not. This law lies in the harmony of the spheres; the mystery of truth in nature's variegation; the manifestation of the wisdom of the Immutable Deity. Progress and perfectibility are the effect, and, as far as reason penetrates, the conscious aim of this cause. The geologist, as he comes away from the lowest stratum into which his researches have gone along the crust of this planet, and the historian, who returns from the study of the life of humanity from the cradle of its birth to the nineteenth century, see the chain of conscious progress in form and idea, from the lowest to the highest known to man, see the promise of perfectibility everywhere, and see permanent retrogradation nowhere. Wisdom, boundless and ineffable, and the revelations of Deity lie in this law of laws ' which God hath created to do.' Therefore, Reformed Judaism, the subject of this essay, acknowledges no necessary stability of the form, but also no change of the principle. All forms change, adapting themselves to new conditions, and all changes proceed from the same principle, which is not subject to change. This is the central idea of Jewish reasoners on Judaism in the nineteenth century. Before following this idea in its sequence, it must be understood that the term ' Reformed' in connection with "Judaism," does not imply restoration to an older form; it is intended to convey the idea of putting into a new and improved form and condition. Judaism, from this standpoint admits no retrogession, and maintains that all forms which the principle has developed and crystallized, ...

“An important beginning to understanding the truth over myth about Judaism in American history” (New York Journal of Books), Steven R. Weisman tells the dramatic story of the personalities that fought each other and shaped this ancient religion in America in the eighteenth and nineteenth centuries. The struggles that produced a redefinition of Judaism illuminate the larger American experience and the efforts by all Americans to reconcile their faith with modern demands. The narrative begins with the arrival of the first Jews in New Amsterdam and plays out over the nineteenth century as a massive immigration takes place at the dawn of the twentieth century. First there was the practical matter of earning a living. Many immigrants had to work on the Sabbath or traveled as peddlers to places where they could not keep kosher. Doctrine was put aside or adjusted. To take their places as equals, American Jews rejected their identity as a separate nation within America. Judaism became an American religion. These profound changes did not come without argument. Steven R. Weisman’s “lucid and entertaining” (Publishers Weekly, starred review) The Chosen Wars tells the stories of the colorful rabbis and activists—including Isaac Mayer Wise, Mordecai Noah, David Einhorn, Rebecca Gratz, and Isaac Lesser—who defined American Judaism and whose disputes divided it into the Reform, Conservative, and Orthodox branches that remain today. “Only rarely does an author succeed in writing a book that reframes how we perceive our own history. The Chosen Wars is...fascinating and provocative” (Jewish Journal).

Reappraisals and New Studies of the Modern Jewish Experience brings together twenty scholars of Modern Jewish history and thought. The essays provide a fresh perspective on several central questions in Jewish intellectual, social, and religious history from the eighteenth century to the present in the contexts of Russia, Western and Central Europe, and the Americas.

Over the centuries the Jewish people have been persecuted and had their beliefs tested in a variety of ways. The more than fifty individuals profiled in The Jewish Connection are but a few who overcame challenges to make contributions to society. The reader will gain an appreciation of Jewish history and culture by reading the stories of scientists, inventors, athletes, entertainers, and others.The more than fifty individuals profiled in The Jewish Connection are a small representation of those who overcame challenges to make important contributions. The reader will learn the role these men and women played in the American Revolution, World Wars I & II, the Civil War, the Women's Rights Movement, labor unions, and a great deal more.

This volume examines the development of the non-liturgical parts of the Central Conference of American Rabbis’ Haggadot. Through an understanding of the changes in American Jewish educational patterns and the CCAR's theology, it explores how the CCAR Haggadah was changed over time to address the needs of the constituency. While there have been many studies of the Haggadah and its development over the course of Jewish history, there has been no such study of the non-liturgical parts of the Haggadah that reflect the needs of the audience it reaches. How the CCAR, the first and largest of American-born Judaisms, addressed the changing needs of its members through its literature for the Passover Seder reveals much about the development of the movement. This in turn provides for the readers of this book an understanding of how American Judaism has developed.