LC copy in original illustrated dust jacket.

Frances Burney’s journals and letters, composed between 1768 and 1839, contain a unique account of the creative, social, and commercial ambitions and achievements of an eighteenth-century female writer. Focusing on Burney’s literary life, this selection from her journals and correspondence combines Burney’s own accounts of the creation of her popular novels, her aspirations for her dramatic writings, and her reflections upon her letters and journals as literary productions in their own right. In addition to Burney’s letters and journal entries, this Broadview edition includes: selections from Burney’s Brief Reflections relative to the Emigrant French Clergy (1793) and Memoirs of Doctor Burney (1832); letters by family and friends about her literary activities; and contemporary reviews of The Diary and Letters of Madame d’Arblay.

A chronicle of violent fury and compassion, written when Surrealism was still vigorous and doing battle with psychotic "reality," The Journal of Albion Moonlight is the American monument to engagement.

Appearing in book form for the very first time, this trove of May Sarton's voluminous private correspondence illuminates the life of the beloved poet/writer from early childhood into middle age. Among her correspondents were Elizabeth Bowen, Virginia Woolf, Julian and Juliette Huxley, and Murial Rukeyser. 50 photos.

"Ringing with the deep sentiments of the season, these classic and modern Christmas poems bring just the right splash of holiday cheer."--BOOK JACKET.

A wide-ranging, first-of-its-kind selection of Berryman’s correspondence with friends, loved ones, writers, and editors, showcasing the turbulent, fascinating life and mind of one of America’s major poets. The Selected Letters of John Berryman assembles for the first time the poet’s voluminous correspondence. Beginning with a letter to his parents in 1925 and concluding with a letter sent a few weeks before his death in 1972, Berryman tells his story in his own words. Included are more than 600 letters to almost 200 people—editors, family members, students, colleagues, and friends. The exchanges reveal the scope of Berryman’s ambitions, as well as the challenges of practicing his art within the confines of the publishing industry and contemporary critical expectations. Correspondence with Ezra Pound, Robert Lowell, Delmore Schwartz, Adrienne Rich, Saul Bellow, and other writers demonstrates Berryman’s sustained involvement in the development of literary culture in the postwar United States. We also see Berryman responding in detail to the work of writers such as Carolyn Kizer and William Meredith and encouraging the next generation—Edward Hoagland, Valerie Trueblood, and others. The letters show Berryman to be an energetic and generous interlocutor, but they also make plain his struggles with personal and familial trauma, at every stage of his career. An introduction by editors Philip Coleman and Calista McRae explains the careful selection of letters and contextualizes the materials within Berryman’s career. Reinforcing the critical and creative interconnectedness of Berryman’s work and personal life, The Selected Letters confirms his place as one of the most original voices of his generation and opens new horizons for appreciating and interpreting his poems.

In this thoughtful, affectionate collection of interviews and letters spanning three decades, beloved poet Gary Snyder talks with South African writer and scholar Julia Martin. Over this period many things changed decisively—globally, locally, and in their personal lives—and these changing conditions provide the back story for a long conversation. It begins in the early 1980s as an intellectual exchange between an earnest graduate student and a generous distinguished writer, and becomes a long-distance friendship and an exploration of spiritual practice. At the project’s heart is Snyder’s understanding of Buddhism. Again and again, the conversations return to an explication of the teachings. Snyder’s characteristic approach is to articulate a direct experience of Buddhist practice rather than any kind of abstract philosophy. In the version he describes here, this practice finds expression not primarily as an Asian import or a monastic ideal, but in the specificities of a householder’s life as lived creatively in a particular location at a particular moment in history. This means that whatever “topic” a dialogue explores, there is a sense that all of it is about practice—the spiritual-social practice of a contemporary poet.