Social Science Quotations has been prepared to meet an evident, unmet need in the literature of the social sciences. Writings on the lives and theories of individual social scientists abound, but there has been no fully documented collection of memorable quotations from the social sciences as a whole. The frequent use of quotations in scientific as well as literary writings that are mere summaries or paraphrases typically fail to capture the full force of formulations that have made quotations memorable. This book of quotations invites the further reading or rereading of the original texts, beyond the quotations themselves. Sills and Merton draw extensively upon the writings that constitute the historical core of the social sciences and social thought; those works with staying power often described as the "classical texts." Many quotations have been drawn from these classical texts because the quotations contain memorable ideas memorably expressed. Both consequential and memorable, these words have been quoted over the generations, entering into the collective memory of social scientists everywhere and at times diffusing into popular thought and into the vernacular as well. This book is useful to social scientists, anthropologists, economists, historians, political scientists, psychiatrists, psychologists, sociologists and statisticians, and for all who want to learn or verify memorable formulations and phrases concerning social thought and social theories. It is particularly useful for graduate students taking courses that examine the history of their discipline.

Burke has endured as the permanent manual of political wisdom without which statesmen are as sailors on an uncharted sea. -- Harold Laski Originally published by Oxford University Press in the 1890s, the famed Payne edition of Select Works of Burke is universally revered by students of English history and political thought. Volume 1 contains Burke's brilliant defense of the American colonists' complaints of British policy, including "Thoughts on the Cause of the Present Discontents" (1770), "Speech on American Taxation" (1774), and "Speech on Conciliation" (1775). Volume 2 consists of Burke's renowned Reflections on the Revolution in France. Volume 3 presents Burke's Four Letters on the Proposals for Peace with the Regicide Directory of France--generally styled Letters on a Regicide Peace (1795-1796). The Letters, Payne believed, deserve to "rank even before [Burke's] Reflections, and to be called the writer's masterpiece." Faithfully reproduced in each volume are E. J. Payne's notes and introductory essays. Francis Canavan, one of the great Burke scholars of the twentieth century, has added forewords and a biographical note on Payne. In the companion volume, Miscellaneous Writings, Canavan has collected seven of Burke's major contributions to English political thinking on representation in Parliament, on economics, on the political oppression of the peoples of India and Ireland, and on the enslavement of African blacks. The volume concludes with a select bibliography on Edmund Burke. The volumes complement the Liberty Fund editions of Burke's A Vindication of Natural Society, edited by Frank N. Pagano, and Further Reflections on the Revolution in France, edited by Daniel E. Ritchie. Francis Canavan (1917-2009) was Professor of Political Science at Fordham University from 1966 until his retirement in 1988. Select Works of Edmund Burke: Volume I Select Works of Edmund Burke: Volume II Select Works of Edmund Burke: Volume III

This book explores Edmund Burke's economic thought through his understanding of commerce in wider social, imperial, and ethical contexts.

The mind of Edmund Burke has attracted the attention of countless political theorists, historians, and biographers. Nonetheless, one aspect of Burke's thinking has been neglected: his perspective on international relations. This book seeks to address that gap, by analysing Burke's reaction to the international events of his century. The book argues that the tension between Burke's constitutionalism and crusading is ultimately reconciled by his broader conception of international legitimacy and order. It is only by widening the definition of international theory to include domestic as well as international politics that one can resolve this tension in Burke's theory and arrive at a richer understanding of the nature of international order, both historically and today.