Introduced to social scientific audiences by Max Weber, the concept of secularization has had a major influence on the way in which religion has been understood in the West. But at least since the late 1980s both the predictive and the descriptive adequacy of this concept have been seriously challenged. In the face of this challenge, The Secularization Debate offers a timely summary of the critical issues that have arisen over the past decade. With its wide range of essays by prominent international scholars, The Secularization Debate is sure to become a pivotal volume for anyone interested in the hotly contested concept of secularization and its continued relevance to the study of religion.

In a sweeping reconsideration of the relation between religion and modernity, Jose Casanova surveys the roles that religions may play in the public sphere of modern societies. During the 1980s, religious traditions around the world, from Islamic fundamentalism to Catholic liberation theology, began making their way, often forcefully, out of the private sphere and into public life, causing the "deprivatization" of religion in contemporary life. No longer content merely to administer pastoral care to individual souls, religious institutions are challenging dominant political and social forces, raising questions about the claims of entities such as nations and markets to be "value neutral", and straining the traditional connections of private and public morality. Casanova looks at five cases from two religious traditions (Catholicism and Protestantism) in four countries (Spain, Poland, Brazil, and the United States). These cases challenge postwar—and indeed post-Enlightenment—assumptions about the role of modernity and secularization in religious movements throughout the world. This book expands our understanding of the increasingly significant role religion plays in the ongoing construction of the modern world.

An exploration of secularization in America, this book provides students with an innovative way of understanding the relationship between religion and secular culture. In Secular Steeples, Conrad Ostwalt challenges long-held assumptions about the relationship between religion and culture and about the impact of secularization. Moving away from the idea that religion will diminish as secularization continues, Ostwalt identifies areas of popular culture where secular and sacred views and objectives interact and enrich each other. The book demonstrates how religious institutions use the secular and popular media of television, movies, and music to make sacred teachings relevant. From megachurches to sports arenas, the Bible to Harry Potter, biker churches to virtual worship communities, Ostwalt demonstrates how religion persists across cultural forms, secular and sacred, with secular culture expressing religious messages and sometimes containing more authentic religious content than official religious teachings. An ideal text for anyone studying religion and popular culture, each chapter provides questions for discussion, a list of important terms and guided readings.

What is the place of religion in modern political systems? This volume addresses that question by focusing on ten countries across several geographic areas: Western and East-Central Europe, North America, the Middle East and South Asia. These countries are comparable in the sense that they are committed to constitutional rule, have embraced a more or less secular culture, and have formal guarantees of freedom of religion. Yet in all the cases examined here religion impinges on the political system in the form of legal establishment, semi-legitimation, subvention, and/or selective institutional arrangements and its role is reflected in cultural norms, electoral behaviour and public policies. The relationship between religion and politics comes in many varieties in differing countries, yet all are faced with three major challenges: modernity, democracy and the increasingly multi-ethnic and multi-religious nature of their societies.

Alternative medicine. Quantum mechanics. Gaia. Near-Death Experiences. The New Age. Fundamentalism. Feminist and Liberation Theology. These are just some of the nine most significant spiritual/scientific movements analyzed by Mark Parent in his latest book Spiritscapes.

The period from 1960 to 1986 was distinguished by the debate over decriminalization of sexual acts between males. In the 1960s homosexual men faced prison sentences if they were sexually active, and so they made themselves invisible. By 1986 they were demanding their rights and the nation's attention. This change had come after years of debate. The New Zealand Homosexual Law Reform Society and the gay liberation movement actively sought reform. Many within society actively opposed it, and the issue became a catalyst for a significant rift in the churches. Intense lobbying and vehement opposition marked the fifteen months before the Homosexual Law Reform Bill was passed in July 1986. Based on 22 interviews with important participants in the debates, as well as extensive research in archives and published material, Worlds in Collision is the first time this important story has been told. It is a major contribution not only to the international literature on the history of homosexuality but also to our understanding of New Zealand society in the later twentieth century.

Fundamentalism is seen as the major threat to world peace, a conclusion impossible to ignore since the events in New York on September 11 2001. This book investigates fundamentalism's historical, social, religious, political, and ideological roots, and tackles the polemic and stereotypes surrounding this complex phenomenon.

The aim of this book is to influence theology, particularly that theology that guides the way the church presents its message amid the plural forms of faith, rationality, and religion in a secularized world. Hoedemaker calls for serious reflection about what "mission" might mean when applied to modern culture.