The power of modernity to secularise has been a foundational idea of the western world. Both social science and church history understood that the Christian religion from 1750 was deeply vulnerable to industrial urbanisation and the Enlightenment. But as evidence mounts that countries of the European world experienced secularising forces in different ways at different periods, the timing and causes of de-Christianisation are now widely seen as far from straightforward. Secularisation in the Christian World brings together leading scholars in the social history of religion and the sociology of religion to explore what we know about the decline of organised Christianity in Britain, Europe, the United States, Canada and Australia. The chapters tackle different strands, themes, comparisons and territories to demonstrate the diversity of approach, thinking and evidence that has emerged in the last 30 years of scholarship into the religious past and present. The volume includes both new research and essays of theoretical reflection by the most eminent academics. It highlights historians and sociologists in both agreement and dispute. With contributors from eight countries, the volume also brings together many nations for the first consolidated international consideration of recent themes in de-Christianisation. With church historians and cultural historians, and religious sociologists and sociologists of the godless society, this book provides a state-of-the-art guide to secularisation studies.

The power of modernity to secularise has been a foundational idea of the western world. Both social science and church history understood that the Christian religion from 1750 was deeply vulnerable to industrial urbanisation and the Enlightenment. But as evidence mounts that countries of the European world experienced secularising forces in different ways at different periods, the timing and causes of de-Christianisation are now widely seen as far from straightforward. Secularisation in the Christian World brings together leading scholars in the social history of religion and the sociology of religion to explore what we know about the decline of organised Christianity in Britain, Europe, the United States, Canada and Australia. The chapters tackle different strands, themes, comparisons and territories to demonstrate the diversity of approach, thinking and evidence that has emerged in the last 30 years of scholarship into the religious past and present. The volume includes both new research and essays of theoretical reflection by the most eminent academics. It highlights historians and sociologists in both agreement and dispute. With contributors from eight countries, the volume also brings together many nations for the first consolidated international consideration of recent themes in de-Christianisation. With church historians and cultural historians, and religious sociologists and sociologists of the godless society, this book provides a state-of-the-art guide to secularisation studies.

'Secularization and Cultural Criticism' examines the responses of a wide range of thinkers to illustrate exactly why the problem of secularisation in the study of society and culture should matter once again.

The Leiden Circle pioneered the systematic exclusion of theologically grounded argument in areas of thought from the natural sciences to international relations. Somos uses richly contextualised portraits of Scaliger, Heinsius, Cunaeus and Grotius to develop a new model of secularisation.

Religion is now high on the public agenda, with recent events focusing the world's attention on Islam in particular. This book provides a unique historical and comparative analysis of the place of religion in the emergence of modern secular society. Bryan S. Turner considers the problems of multicultural, multi-faith societies and legal pluralism in terms of citizenship and the state, with special emphasis on the problems of defining religion and the sacred in the secularisation debate. He explores a range of issues central to current debates: the secularisation thesis itself, the communications revolution, the rise of youth spirituality, feminism, piety and religious revival. Religion and Modern Society contributes to political and ethical controversies through discussions of cosmopolitanism, religion and globalisation. It concludes with a pessimistic analysis of the erosion of the social in modern society and the inability of new religions to provide 'social repair'.

Secularisation: New Historical Perspectives unveils an exciting range of case studies exploring emerging research in secularisation with an international outlook. Inspired by scholarship conducted by the Religious History Association, this collected volume questions the paradigm of secularisation by exploring its historical manifestations and making projections as to the future divide between religious life and the secular world. A must-read for anyone interested in events and personalities that shaped the religious landscape of the present, this volume contains meticulous historical research. It also presents a strong focus on the Southern Hemisphere, which is often largely absent in discussions of secularity. Topics covered here include schisms between secularism and Christianity in Australia and on a global scale; Jesuit frontier missions in Ibero-America; the publically religious displays of the Salvation Army; competition between church life and emerging recreational pursuits at the turn of the century; Joseph Fletcher’s contributions ethical secularity; the privileged place of Christianity within the Queensland educational system; notions of religiously justified violence amongst the ANZAC forces; and the ongoing debate between constitutional secularity and Christian nationhood in the United States of America from its foundation up until the present day. The latter part of the volume explores the secularisation paradigm as a cultural creation in its own right – an important consideration for any scholar in this field. To this end, the authors explore the mythic status of secularisation as a social and historical concept; question the validity of historical approaches to this discourse; explore whether or not definitions of ‘religion’ are too conservative to be workable; and pose the question of whether or not secular institutions like state museums are really what they claim to be. The role of religion in public life is a fascinating question to explore, and one that must be tackled via a truly international exploration of secularisation. So too must the inquisitive scholar consider the very nature of the terms employed in research. Secularisation: New Historical Perspectives is the perfect toolkit for such investigations.

"Dr Norman thinks we are turning the Last Supper into a self-help group." "Do not read it if you are complacent, if you think the Church is not in a state of crisis or if you do not like to think."Now out in a convenient compact format, Edward Norman's book deals with the possible fate of institutional religion in a post-modern world. His case study is the Church of England but he uses undoubted knoweldge and skill to assess the task for the Church today. His conclusions cannot be ignored by Christians of any nationality or tradition.

Estonia is often described as one of the most secularised countries in the world in terms of de-institutionalisation and de-Christianisation. Old Religion, New Spirituality: Implications of Secularisation and Individualisation in Estonia, edited by Riho Altnurme, starts with the question: what are the historical reasons for Estonia to be so secularised? The decisive factor in the diminishment in the importance of Christianity was the overlap between social classes and ethnicities. The national identity of Estonians became disconnected to any religion. Second, what are the consequences? How are the secularity of Estonia and the picture of individualised religiosity in this country linked? This book provides fresh results from surveys, archival work and analysis by a group of Estonian researchers. Contributors include: Riho Altnurme, Lea Altnurme, Priit Rohtmets, Indrek Pekko, Toomas Schvak, Ringo Ringvee, Alar Kilp, and Marko Uibu.

This book is a detailed study of higher education institutions affiliated to particular religions. It considers the debates surrounding academic freedom, institutional governance, educational policy, mission and identity together with institutions’ relations with the state and their wider communities. A wide range of institutions are examined, including: Christian, Islamic and Jewish universities in the US, Europe and the Middle East. Essentially, this volume questions whether such institutions can be both religious and a ‘university’ and also considers the appropriate role of religious faith within colleges and universities.

This book is the first comparative study of its kind to explore at length the French and English Catholic literary revivals of the late nineteenth and early twentieth centuries. It compares individual and societal secularisation in France and England and examines how French and English Catholic writers understood and contested secular mores, ideologies and praxis, in the individual, societal and religious domains. It also addresses the extent to which some Catholic writers succumbed to the seduction of secular instincts, even paradoxically in themes which are considered to be emblematic of Catholic literature. The breadth of this book will make it a useful guide for students wishing to become familiar with a wide range of such writings in France and England during this period. It will also appeal to researchers interested in Catholic literary and intellectual history in France and England, theologians, philosophers and students of the sociology of religion.