Forty-two testimonies of Palestinians from the Jenin refugee camp who survived the Israeli army invasion in April 2002.

A heart-wrenching novel explores how several generations of one Palestinian family cope with the loss of their land after the 1948 creation of Israel and their subsequent life in Palestine, which is often marred by war and violence. A first novel. Reprint. Reading-group guide included.

Tune up your knowledge of the Arab and Muslim worlds with this easy to read text. The Arab-American Handbook contains useful reference material and comment by a wide variety of participants and observers. The book includes: a thumbnail history; the essentials of Islam; social insights & cultural norms. The perfect tool for : teachers, employers, travelers, law enforcement. Government workers and the general public will find that they can quickly penetrate the stereotypes and misconceptions to appreciate the tenor and nuance of Arab and Muslim life. Without a better grasp of this subject, the citizens of liberal democracies are unsafe at home and at a disadvantage in the global competition for hearts and minds.

Contributors examine how the Nakba has shaped the personal and collective memory of Palestinians and how that memory impels their claims for justice.

The book that is providing a storm of controversy, from ‘Israel’s bravest historian’ (John Pilger) Renowned Israeli historian, Ilan Pappe's groundbreaking work on the formation of the State of Israel. 'Along with the late Edward Said, Ilan Pappe is the most eloquent writer of Palestinian history.' NEW STATESMAN Between 1947 and 1949, over 400 Palestinian villages were deliberately destroyed, civilians were massacred and around a million men, women, and children were expelled from their homes at gunpoint. Denied for almost six decades, had it happened today it could only have been called 'ethnic cleansing'. Decisively debunking the myth that the Palestinian population left of their own accord in the course of this war, Ilan Pappe offers impressive archival evidence to demonstrate that, from its very inception, a central plank in Israel’s founding ideology was the forcible removal of the indigenous population. Indispensable for anyone interested in the current crisis in the Middle East. *** 'Ilan Pappe is Israel's bravest, most principled, most incisive historian.' JOHN PILGER 'Pappe has opened up an important new line of inquiry into the vast and fateful subject of the Palestinian refugees. His book is rewarding in other ways. It has at times an elegiac, even sentimental, character, recalling the lost, obliterated life of the Palestinian Arabs and imagining or regretting what Pappe believes could have been a better land of Palestine.' TIMES LITERARY SUPPLEMENT 'A major intervention in an argument that will, and must, continue. There's no hope of lasting Middle East peace while the ghosts of 1948 still walk.' INDEPENDENT

Hekmat Al-Taweel (1922–2008) was a native Palestinian Christian from Gaza City whose narrative unearths a version of history long excluded from mainstream discourse and provides an unfamiliar perspective on Muslim–Christian relationships. Her stories about life in Gaza highlight shared history, vibrant culture, and cherished traditions. Al-Taweel continued her education after marriage, sought community volunteer work, worked as a teacher and supervisor, and committed to activism throughout her life, all of which contradicts widespread Western orientalized stereotypes of Arab women. She also shares insights into life in Gaza during the British Mandate period as well as the 1948 Nakba and its aftermath. This is the third book in the Women’s Voices from Gaza Series, which honours women’s unique and underrepresented perspectives on the social, material, and political realities of Palestinian life.

Resistance is a concept that rose to the forefront of several areas of study when Max Weber made careful distinctions between authority, force, violence, domination, and legitimation. It gained strong attention when the well-known Palestinian journalist, activist, fiction writer and critic Ghassan Kanafani (1936–1972) published a study entitled the Literature of Resistance in Occupied Palestine: 1948–1966, a work that contributed to postcolonial theories of power, race, ethnicity and gender, and second generation theories of orientalism, feminism, and disability. Initially identified by philosophers, historians, and social critics as a focal point for situations in which oppressors brutally destroy the identity or subjectivity of the oppressed, resistance has been transformed by fiction writers, filmmakers, lyricists and speechmakers into a process in which responses and counter-responses to some type of injustice create difficult situations with complicated nuances. These works now form the foundation for what has come to be recognized as “resistance art.” This book gathers the insight, knowledge, and wisdom found in different manifestations of this art to further our understanding of the impact of resistance on contemporary life.

This book offers a provocative retelling of Palestinian political history through an examination of the international commissions that have investigated political violence and human rights violations. More than twenty commissions have been convened over the last century, yet no significant change has resulted from these inquiries. The findings of the very first, the 1919 King-Crane Commission, were suppressed. The Mitchell Committee, convened in the heat of the Second Intifada, urged Palestinians to listen more sympathetically to the feelings of their occupiers. And factfinders returning from a shell-shocked Gaza Strip in 2008 registered their horror at the scale of the destruction, but Gazans have continued to live under a crippling blockade. Drawing on debates in the press, previously unexamined UN reports, historical archives, and ethnographic research, Lori Allen explores six key investigative commissions over the last century. She highlights how Palestinians' persistent demands for independence have been routinely translated into the numb language of reports and resolutions. These commissions, Allen argues, operating as technologies of liberal global governance, yield no justice—only the oppressive status quo. A History of False Hope issues a biting critique of the captivating allure and cold impotence of international law.

This volume aims to ‘bring the state back into terrorism studies’ and fill the notable gap that currently exists in our understanding of the ways in which states employ terrorism as a political strategy of internal governance or foreign policy. Within this broader context, the volume has a number of specific aims. First, it aims to make the argument that state terrorism is a valid and analytically useful concept which can do much to illuminate our understanding of state repression and governance, and illustrate the varieties of actors, modalities, aims, forms, and outcomes of this form of contemporary political violence. Secondly, by discussing a rich and diverse set of empirical case studies of contemporary state terrorism this volume explores and tests theoretical notions, generates new questions and provides a resource for further research. Thirdly, it contributes to a critical-normative approach to the study of terrorism more broadly and challenges dominant approaches and perspectives which assume that states, particularly Western states, are primarily victims and not perpetrators of terrorism. Given the scarceness of current and past research on state terrorism, this volume will make a genuine contribution to the wider field, particularly in terms of ongoing efforts to generate more critical approaches to the study of political terrorism. This book will be of much interest to students of critical terrorism studies, critical security studies, terrorism and political violence and political theory in general. Richard Jackson is Reader in International Politics at the University of Wales, Aberystwyth. He is the founding editor of the Routledge journal, Critical Studies on Terrorism and the convenor of the BISA Critical Studies on Terrorism Working Group (CSTWG). Eamon Murphy is Professor of History and International Relations at Curtin University of Technology in Western Australia. Scott Poynting is Professor in Sociology at Manchester Metropolitan University.

At its heart, liberation theology is a modern theology of resistance to the oppression imposed by colonialist and post-colonialist systems and even by churches that cooperate with secular centers of power to oppress the poor and disadvantaged. It is a grassroots social justice theology, a cri de cœur, that seeks to give spiritual succor and hope to those living in seemingly hopeless circumstances. Palestinians—a people whose suffering has largely been forgotten by the world since Israel’s establishment and who are most often stereotyped as extremists and enemies of Israel with no legitimate claim to their own homeland—are among the world’s most marginalized populations. The small Palestinian Christian community, an indigenous population descended from Jesus’s first followers, has created a liberation theology for the Palestinian context that reaches out to its own Christian faithful and their Muslim compatriots. This is a nonviolent political-theological resistance that follows Jesus’s teaching that God is present with all God’s children and heeds Jesus’s gospel injunctions to comfort the suffering and “let the oppressed go free.” For Palestinians, their very survival in the land is resistance to Israel’s efforts to remove them, and liberation theology sustains their resistance. Jesus was the first liberation theologian.