"...examines the impact of the Persian Zoroastrian Empire on rabbinic identity and authority as expressed in the Babylonian Talmud."--

This volume describes the various movements and parties, across all six continents, that wanted social change through state transformation. It begins with a reconstruction of social democracy's trajectories from the 1870s until the present. The evolution of socialism on different continents is illustrated through a number of national case studies. Experiments at a subnational level (for example, municipal socialism) are also explored, as are the varying experiences of international umbrella organizations. The next part focuses on divergent socialist experiments and ideologies in several parts of the world, including South Asia, Africa, the Arab world, Brazil, Venezuela, and Israel/Palestine, followed by an overview of 'independent' socialist movements, including left-socialist parties of the 1930s and the post-war period, and the global New Left since its beginnings in the 1950s. The volume concludes with critical essays on socialism's long-term and global development.

Kenneth Atkinson adds to an already impressive body of work on the Hasmoneans, proposing that the history and theological beliefs of Jews during the period of the Hasmonean state cannot be understood without a close investigation of the histories of the Ptolemaic and Seleucid Empires, as well as the Roman Republic. Citing evidence from the Dead Sea Scrolls and classical sources, Atkinson offers a new reconstruction of this vital historical period, when the Hasmonean family changed the fates of their neighbors, the Roman Republic, the religion of Judaism, and created the foundation for the development of the nascent Christian faith. Atkinson additionally provides reconstructions of events in classical history, including the most detailed examination of Pompey the Great's assassination in light of Jewish sources; by focusing on his death, this volume uncovers new information that explains the discrepancies in the classical accounts of this pivotal event that shaped Middle Eastern and Roman history, and which helped end the Republic. Collecting sources ranging from the beginning of the Hasmonean monarchy, through its religious strife and golden age, to its eventual downfall, Atkinson concludes that that Jewish sectarianism and messianism played far greater roles in the Hasmonean state than has previously be assumed.

Dedicated to Getzel M. Cohen, a leading expert in Seleucid history, this volume gathers 45 contributions on Seleucid history, archaeology, numismatics, political relations, policy toward the Jews, Greek cities, non-Greek populations, peripheral and neighboring regions, imperial administration, economy and public finances, and ancient descriptions of the Seleucid Empire. The reader will gain an international perspective on current research.

Recent research has considered how changing imperial contexts influence conceptions of Jewishness among ruling elites (esp. Eckhardt, Ethnos und Herrschaft, 2013). This study integrates other, often marginal, conceptions with elite perspectives. It uses the ethnic boundary making model, an empirically based sociological model, to link macro-level characteristics of the social field with individual agency in ethnic construction. It uses a wide range of written sources as evidence for constructions of Jewishness and relates these to a local-specific understanding of demographic and institutional characteristics, informed by material culture. The result is a diachronic study of how institutional changes under Seleucid, Hasmonean, and Early Roman rule influenced the ways that members of the ruling elite, retainer class, and marginalized groups presented their preferred visions of Jewishness. These sometimes-competing visions advance different strategies to maintain, rework, or blur the boundaries between Jews and others. The study provides the next step toward a thick description of Jewishness in antiquity by introducing needed systematization for relating written sources from different social strata with their contexts.

From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia , the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. Babylonian Jews and Sasanian Imperialism in Late Antiquity advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.