Proponents of Scottish common-sense philosophy, especially Thomas Reid, James Oswald, and James Beattie, had substantial influence on late enlightenment German philosophy. Kuehn explores the nature and extent of that influence.

Common Sense and Science from Aristotle to Reid reveals that thinkers have pondered the nature of common sense and its relationship to science and scientific thinking for a very long time. It demonstrates how a diverse array of neglected early modern thinkers turn out to have been on the right track for understanding how the mind makes sense of the world and how basic features of the human mind and cognition are related to scientific theory and practice. Drawing on a wealth of primary sources and scholarship from the history of ideas, cognitive science, and the history and philosophy of science, this book helps readers understand the fundamental historical and philosophical relationship between common sense and science.

Common sense philosophy was one of the Scottish Enlightenment's most original intellectual products. The nine specially written essays in this volume explore the philosophical and historical significance of this school of thought, recovering the ways in which it developed during the long eighteenth century.

This book is a study of central aspects of Weimar Classicism, written in the light of Ernst Cassirer's cultural theory. It provides a close reading of key texts, ranging across Goethe and Schiller's oeuvre as a whole, from their (philosophical) poems through their drama, prose-writing, and theoretical reflections on cultural and scientific topics. The work seeks to demonstrate the attested (but hitherto largely unanalysed) aesthetic power at the very heart of their writings, which in turn underpins their epistemological and ethical significance. The main theme of Weimar Classicism is the role of symbolism in Classicism, as distinct from the centrality of semiosis in competing cultural norms. The overall aim of the book is thus to see Weimar Classicism anew, both historically and analytically, as an enlightening context in which to reconsider many of the central tenets of contemporary (often called 'postmodern') cultural theory.

Scottish philosophy had a decisive impact in the 18th century, not only on the English-speaking world but also on the Enlightment in central Europe. That impact was perhaps most greatly felt in Germany, where the advancement of Scottish moral sense philosophy, Hume's Scepticism and Common Sense philosophy was marked by a series of important translations. Six of the most significant texts, most of them very rare today, are reprinted here. Although some of the works by Scottish philosophers were known and discussed before the death of Christian Wolff, their importance increased considerably after the decline of German school metaphysics around the middle of the century. English at that time was less widely known, so the German editions became highly influential. The translations were often by important German Enlightenment thinkers and philosophers such as Lessing and Christian Garve, and several were provided with interesting introductions and commentaries by their translators and editions. In the case of Hume's first "Enquiry", the editor Johann Georg Sulzer, an adherent of Wolffian metaphysics, commented extensively on Hume's philosophy. It was this translation that famously woke Kant from his "dogmatic slumber".

New studies of both Goethe's relationship to the English-speaking world and its perception of Goethe and his works.Goethe's relations with the English-speaking world have been the subject of scholarly investigation ever since his lifetime. This volume brings together eighteen articles that provide new points of view, a broad range of approaches, and new and original findings on this relationship. These range from the discussion of applications of recent critical approaches such as chaos theory and Edward Said's Orientalism to Goethean texts, through other more empirical contributions that bring to light new material, some of it deriving from archives in Weimar relating to Goethe's contact with English culture. Other essays involve the reassessment of questions of influence, from both sides: inthe case of Cooper and Goethe some standard assumptions are revised, while in the case of Goethe and Edith Wharton and Goethe and George Eliot, new comparative ground is broken. Close readings of portions of well-known texts suchas Faust and Wilhelm Meister challenge standard assumptions. The analysis of selected recent translations of Goethe's poetry raises perennial questions of cultural transfer, while the survey of the role played by some of Goethe's texts in one corner of the English-speaking world, Dublin, is long overdue. Nicholas Boyle is Reader in German Literary and Intellectual History, Head of the Department of German in the University of Cambridge and Fellow of Magdalene College. John Guthrie is College Lecturer in German and Director of Studies in Modern Languages at New Hall, Cambridge.exts suchas Faust and Wilhelm Meister challenge standard assumptions. The analysis of selected recent translations of Goethe's poetry raises perennial questions of cultural transfer, while the survey of the role played by some of Goethe's texts in one corner of the English-speaking world, Dublin, is long overdue. Nicholas Boyle is Reader in German Literary and Intellectual History, Head of the Department of German in the University of Cambridge and Fellow of Magdalene College. John Guthrie is College Lecturer in German and Director of Studies in Modern Languages at New Hall, Cambridge.exts suchas Faust and Wilhelm Meister challenge standard assumptions. The analysis of selected recent translations of Goethe's poetry raises perennial questions of cultural transfer, while the survey of the role played by some of Goethe's texts in one corner of the English-speaking world, Dublin, is long overdue. Nicholas Boyle is Reader in German Literary and Intellectual History, Head of the Department of German in the University of Cambridge and Fellow of Magdalene College. John Guthrie is College Lecturer in German and Director of Studies in Modern Languages at New Hall, Cambridge.exts suchas Faust and Wilhelm Meister challenge standard assumptions. The analysis of selected recent translations of Goethe's poetry raises perennial questions of cultural transfer, while the survey of the role played by some of Goethe's texts in one corner of the English-speaking world, Dublin, is long overdue. Nicholas Boyle is Reader in German Literary and Intellectual History, Head of the Department of German in the University of Cambridge and Fellow of Magdalene College. John Guthrie is College Lecturer in German and Director of Studies in Modern Languages at New Hall, Cambridge.versity of Cambridge and Fellow of Magdalene College. John Guthrie is College Lecturer in German and Director of Studies in Modern Languages at New Hall, Cambridge.

The volume documents the results of the Annual Meeting of the International Institute of Philosophy at the occasion of the World Congress of Philosophy 2008 in Seoul. Logically, systematic and methodological differences and comparisons between cultural traditions are analyzed from a multicultural perspective. General challenges of multiculturalism for "world philosophy" are analyzed from ethical and ontological approaches, e.g. of ancient Chinese and Greek philosophy. Historical studies regarding influences and "migrations" of philosophical texts across different cultures as well as religious and human rights debates about tolerance are topical themes. In addition, the question is raised whether logical principles are cross-culturally valid.

Henry Longueville Mansel (1820-1871), Anglican theologian and philosopher, has wrongly been remembered as a Kantian agnostic whose ideas led to those of Herbert Spencer. Francesca Norman’s book provides a thorough revisioning of Mansel’s theology in context and reveals the personal basis of Spencer’s animus towards Mansel. Mansel is revealed as an orthodox Anglican theistic personalist whose ideas inspired Newman to write his Grammar of Assent. Located in context, Mansel’s personal connections with leading Tory figures such as Lord Carnarvon and Benjamin Disraeli are explored. Key controversies with Frederick Denison Maurice and John Stuart Mill are interpreted with reference to the party political elections of 1859 and 1865. Norman offers a vital vision of nineteenth-century theology, philosophy, and politics.

A translation into English of the work of late German Enlightenment thinker Karl Leonhard Reinhold (1757-1823), best known for his interpretations of Kant and whose writings on theoretical philosophy were significant for the development of philosophy after Kant. Roehr prefaces the translation with an approximately 150-page analysis of the relevant moral, religious, political, and philosophical thought of the German Enlightenment. Annotation copyright by Book News, Inc., Portland, OR

This book stands in the tradition of past and current common sense philosophers, like Reid, Berkeley, Sidgwick, Moore, Conant, Slote, Bogdan, and Lemos, who defend common sense, yet it goes beyond their accounts by not only defending common sense but also considering what common sense means. Besides giving a historical exegesis of common sense in Thomas Reid and showing parallels in Austin, Searle, Moore, and Wittgenstein, common sense is also discovered in Hume's An Enquiry Concerning the Principles of Morals and in Kant's Critique of Pure Reason. It is made clear how far common sense generalizes, whether proverbs are a form of common sense, and whether common sense can be found in the common knowledge assumption in game theory. Also, folk psychology as a common sense psychology is discussed. In its account of common sense, this book draws on research from history of philosophy, philosophy of mind, and science, linguistics, and game theory to substantiate its position.