This splendid portrait of medieval and early modern Scotland through to the Union and its aftermath has no current rival in chronological range, thematic scope and richness of detail. Ian Whyte pays due attention to the wide regional variations within Scotland itself and to the distinctive elements of her economy and society; but he also highlights the many parallels between the Scottish experience and that of her neighbours, especially England. The result sets the development of Scotland within its British context and beyond, in a book that will interest and delight far more than Scottish specialists alone.

A succinct and accessible account of the nature and impact of industrialisation in Scotland.

The traditional view of the Scottish nation holds that it first arose during the Wars of Independence from England in the thirteenth and fourteenth centuries. Although Scotland was absorbed into Britain in 1707 with the Treaty of Union, Scottish identity is supposed to have remained alive in the new state through separate institutions of religion (the Church of Scotland), education, and the legal system. Neil Davidson argues otherwise. The Scottish nation did not exist before 1707. The Scottish national consciousness we know today was not preserved by institutions carried over from the pre-Union period, but arose after and as a result of the Union, for only then were the material obstacles to nationhood – most importantly the Highland/Lowland divide – overcome. This Scottish nation was constructed simultaneously with and as part of the British nation, and the eighteenth century Scottish bourgeoisie were at the forefront of constructing both. The majority of Scots entered the Industrial Revolution with a dual national consciousness, but only one nationalism, which was British. The Scottish nationalism which arose in Scotland during the twentieth century is therefore not a revival of a pre-Union nationalism after 300 years, but an entirely new formation. Davidson provides a revisionist history of the origins of Scottish and British national consciousness that sheds light on many of the contemporary debates about nationalism.

Originally published in 1935 and authored by a supporter of Scottish Nationalism, this book ascribes many of Scotland’s misfortunes in history to the sectarian wars and those of Edward I, as well as the havoc wrought by the Industrial Revolution and the decay of Scotland’s successive cultures. Reduced to political impotence by the early 20th Century and severed from that contact with Europe which fostered its early culture, the author feels its national life dwindled. Many of the themes surrounding Scottish identity and independence are once again part of today’s political debate.

This book explores the ordinary daily routines, behaviours, experiences and beliefs of the Scottish people during a period of immense political, social and economic change. It underlines the importance of the church in post-Reformation Scottish society, but also highlights aspects of everyday life that remained the same, or similar, notwithstanding the efforts of the kirk, employers and the state to alter behaviours and attitudes.Drawing upon and interrogating a range of primary sources, the authors create a richly coloured, highly-nuanced picture of the lives of ordinary Scots from birth through marriage to death. Analytical in approach, the coverage of topics is wide, ranging from the ways people made a living, through their non-work activities including reading, playing and relationships, to the ways they experienced illness and approached death.This volume:*Provides a rich and finely nuanced social history of the period 1600-1800 *Gets behind the politics of Union and Jacobitism, and the experience of agricultural and industrial 'revolution'*Presents the scholarly expertise of its contributing authors in a accessible way*Includes a guide to further reading indicating sources for further study

This is a history of Scotland as a society experiencing industrialization and urbanization in all its aspects and it takes the impact of these processes over their widest range from croft, bothy and hunting lodge to mines, foundries, and urban poor houses. The volumes create an awareness of the identity and distinctiveness of Scotland and recognize it as a multi-cultured society, the highland and lowland cultures being only the major ones among several.

This volume explores the experience of everyday life in Scotland over two centuries characterised by political, religious and intellectual change and ferment. It shows how the extraordinary impinged on the ordinary and reveals people's anxieties, joys, comforts, passions, hopes and fears. It also aims to provide a measure of how the impact of change varied from place to place.The authors draw on a wide range of primary and secondary sources, including the material survivals of daily life in town and country, and on the history of government, religion, ideas, painting, literature, and architecture. As B. S. Gregory has put it, everyday history is 'an endeavour that seeks to identify and integrate everything - all relevant material, social, political, and cultural data - that permits the fullest possible reconstruction of ordinary life experiences in all their varied complexity, as they are formed and transformed.'

Scots began settling in North America in the earliest colonial days. They were heavily involved in the Great Lakes region's major industries, as these evolved from fur trade to farming and lumbering to industry. From early settlement to the industrial revolution, Scots brought to the state a pioneer spirit and an extraordinary level of education. Though rendered almost invisible both by clustering under the umbrella of the British Commonwealth and by the fact that few Scottish traditions are considered whatsoever foreign, ethnic, or exotic, Scottish influences run deep in Michigan history and culture. From ice hockey to industry, much of what represents Michigan has roots that were embedded in Scotland. Although Alan T. Forrester notes that symbolic Scottish ethnicity--Highland Games, Scottish Festivals, and Burns Night Suppers--is practically the only obvious relic of Scottish heritage in Michigan, he illuminates how much more of this legacy is a part of this state.