Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Introduction -- Prologue -- Part I Genesis of a Learned Milieu -- 1. The conquest of scholarly legitimacy -- 2. Orientalism and prophetic discourse -- 3. The struggle for institutional autonomy -- Part II Scholars and Prophets -- 4. The field of production of discourses on India -- 5. Scholarly practice -- 6. Prophetic Logic -- 7. Study of Hinduism as a disciplinary issue -- Part III Social Science and Indigenous Science -- 8. Louis Dumont and the Brahmanical science -- 9. Louis Dumont and the cunning of reason -- 10. The avatars of scholarship on India -- Conclusion: Sociology put to the test of India -- Postscript: Notes on the construction of a research subject -- Postface to the English-Language Edition -- Appendix. Multi Correspondence Analysis -- List of documents, tables and diagrams -- Sources and Bibliography -- General Index -- Names Index

Each person is born in a religious environment that is not of his/her own choice. From the very beginning of human existence in this world, they are assigned the religion of their family or the ideology of the state. By the time individuals reach their teens they usually accept the beliefs of their parents or that of their particular society. However, when some people mature and are exposed to other beliefs and ideologies, they begin to question the validity of their own beliefs. Seekers of truth often reach a point of confusion upon realizing that believers of every religion, sect, ideology and philosophy all claim to have the one and only correct religion or ideology. There are only three possibilities. They are either all correct; all wrong or only one is correct and the rest are wrong.

Victor Matthews, a veteran teacher and expert on the world of ancient Israel, introduces students to the Hebrew prophets and their social world. Drawing on archaeology and ancient Near Eastern texts, Matthews examines the prophets chronologically, placing them and their message into historical context. He explores pertinent aspects of historical geography, economic conditions, and social forces that influenced a prophet's life and message and explains why prophets served an integral purpose in the development of ancient Israelite religion. He also explores how prophets addressed their audience and employed rhetorical methods, images, and metaphors to communicate effectively. Logically organized, clearly written, and classroom friendly, this book meets the needs of beginning as well as advanced students. It is a substantially revised and expanded edition of the successful text Social World of the Hebrew Prophets.

The American church avoids lament. But lament is a missing, essential component of Christian faith. Soong-Chan Rah's prophetic exposition of the book of Lamentations provides a biblical and theological lens for examining the church's relationship with a suffering world. Hear the prophet's lament as the necessary corrective for Christianity's future.

Islam and the People of the Book features three dozen scholarly studies on the treaties that the Prophet Muhammad concluded with Jewish, Samaritan, Christian, and Zoroastrian communities, along with translations of Six Covenants of the Prophet in over a dozen languages. The combined effort of over forty-five academics, intellectuals, and translators from around the world, this work powerfully confirms the conclusions drawn by Dr John Andrew Morrow in his critically-acclaimed book on The Covenants of the Prophet Muhammad with the Christians of the World, offers unprecedented insight into the original intent of the Messenger of God, and sheds light on the pluralistic nature of the constitutional state that he created.

The writings of the prophets make up over a quarter of the Old Testament. But perhaps no other portion of the Old Testament is more misunderstood by readers today. For some, prophecy conjures up knotted enigmas, opaque oracles and terrifying visions of the future. For others it raises expectations of a plotted-out future to be reconstructed from disparate texts. And yet the prophets have imprinted the language of faith and imagination with some of its most sublime visions of the future - nations streaming to Zion, a lion lying with a lamb, and endlessly fruiting trees on the banks of a flowing river. We might view the prophets as stage directors for Israel's unfolding drama of redemption. Drawing inspiration from past acts in that drama and invoking fresh words from its divine author, these prophets speak a language of sinewed poetry, their words and images arresting the ear and detonating in the mind. For when Yahweh roars from Zion and thunders from Jerusalem, the pastures of the shepherds dry up, the crest of Carmel withers, and the prophetic word buffets those selling the needy for a pair of sandals. The Dictionary of the Old Testament: Prophets is the only reference book of its kind. Not only does it focus exclusively on the prophetic books; it also plumbs their imagery of mountains and wilderness, flora and fauna, temple and Zion. It maps and guides us through topics such as covenant and law, exile and deliverance, forgiveness and repentance, and the Day of the Lord. Here the nature of prophecy is searched out in its social, historical, literary and psychological dimensions as well as its synchronic spread of textual links and associations. And the formation of the prophetic books into their canonical collection, including the Book of the Twelve, is explored and weighed for its significance. Then too, contemporary approaches such as canonical criticism, conversation analysis, editorial/redaction criticism, feminist interpretation, literary approaches and rhetorical criticism are summed up and assayed. Even the afterlife of these great texts is explored in articles on the history of interpretation as well as on their impact in the New Testament.

As members of the LDS Church, we owe our understanding of the scriptures to many scholars, both inside and out of the LDS community. Perhaps the most influential non-LDS scholar was a man named Alfred Edersheim. Born in 1825 to Jewish parents, he became an Anglican minister, a prolific writer, and a gifted linguist. His works have been studied and quoted by Church authorities and scholars for more than a hundred years. Edersheim used his knowledge of Jewish customs, language, and beliefs to increase Christianity's understanding of the events and teachings of both the Old and New Testaments. His scholarship, coupled with a fervent testimony of Jesus Christ, has made him one of the most influential scripture scholars of our time. Alfred Edersheim: Jewish Scholar for the Mormon Prophets explores his life, his writings, and his influence on LDS writers, scholars, and authorities. Whether or not you are already familiar with Edersheim's work, you will enjoy reading the words of this inspiring disciple of Christ. His powerful testimony of the Savior will strengthen your own faith in the mission of Jesus Christ.

A new, expanded edition of a classic reference tool This volume of more than 170 documents of prophecy from the ancient Near East brings together a representative sample of written documents from Mesopotamia, the Levant, and Egypt dating to the second and first millennia BCE. Nissinen's collection provides nonspecialist readers clear translations, transliterations, and discussions of oracles reports and collections, quotations of prophetic messages in letters and literature, and texts that reference persons with prophetic titles. This second edition includes thirty-four new texts. Features: Modern, idiomatic, and readable English translations Thirty-four new translations Contributions of West Semitic, Egyptian, and Luwian sources from C. L. Seow, Robert K. Ritner, and H. Craig Melchert

What are the issues discussed today by African philosophers? Four important topics are identified here as important objects of philosophical reflection on the African continent. One is the question of ontology in relation to African religions and aesthetics. Another is the question of time and, in particular, of prospective thinking and development. A third issue is the task of reconstructing the intellectual history of the continent through the examination of the question of orality but also by taking into account the often neglected tradition of written erudition in Islamic centres of learning. Timbuktu is certainly the most important and most famous of such intellectual centres. The fourth question concerns political philosophy: the concept of African socialisms is revisited and the march that led to the adoption of the African Charter of Human and Peoples Rights is examined. All these important issues are also fundamental to understanding the question of African languages and translation.

"The title of this volume is, of course, taken from 2 Kgs 6:1, where the prophetic group about Elisha point out that their accomodation is too cramped. It seemed an apt comment on the capacity of any proposed volume to house and adequate representation of the work that has recently been done on Israelite prophecy. To this I now have to add the all-too-ironic confession that the so-called pre-classical prophets (including Elisha and his colleagues) could not be accomodated in the present volume. Let no one complain about being misled by the subtitle when the title is so honest ... there are thirty-six items of varying legnth, and they divide almost equally between journal articles and excerpts from volumes (some of thes of composite authorship). Naturally, they represent one individual's selection from within his personal reading, and this itself accounts for only a fraction of the vast scholarly output on the prophets, whether since 1875 or since 1975 ... It will be apparent at several places in the volume that I take with great seriousness the study of Near Eastern (non-Israelite) prophecy as background to the Israelite phenomenon, so that the first short section (The Near Eastern Background") was unavoidable."--Editor's preface.