Friedrich Schleiermacher, the "father of modern theology," found his voice first in preaching. This book demonstrates how Schleiermacher moved between the critical reading of Scripture, the proclamation of Christian faith to congregations over a forty-five-year period, and, eventually, the work of theology in all its disciplines. Schleiermacher's Preaching, Dogmatics, and Biblical Criticism is the first work to fully unveil this interaction by focusing on Schleiermacher's 228 known sermons on the Gospel of John. Kelsey shows in detail 1) how the central insights of his theology emerged first in his preaching, and 2) that his dogmatic writings provided a context within which these insights could be related to all the major doctrinal themes of Christian faith. The study concludes by drawing implications for theological reflection and its relation to worship life in our own time.

Schleiermacher is now regarded as an influential figure in the history of Christian thought, theories and methods in religious studies, and hermeneutics. The German-language critical edition of his work beginning in 1980, Schleiermacher Kritische Gesamtausgabe, and English translations of key portions of his corpus beginning in the late nineteenth century, have allowed scholars to investigate the richness of his thought. German scholars have often focused on Schleiermacher's ties to early modern philosophy, his aesthetics, hermeneutics, and theory of religion, while English-speaking scholars have often focused on the theological influences and implications of Schleiermacher's work. Over the last 30 years, both German and Anglophone scholars have been at work translating and analyzing key texts. This Handbook gathers authoritative interpretations of Schleiermacher's work from both German and English-speaking scholars, bringing together the best that Schleiermacher scholarship has to offer. The chapters are divided into three parts. The first part offers a clear and nuanced understanding of Schleiermacher's own historical and intellectual context. The second part presents a close analysis of the structure and content of Schleiermacher's thought, in relation both to questions of method and particular theological themes and to broader inquiries in philosophy and the humanities. The third part provides an examination of the reception of his thought and of its contemporary implications for theology and the study of religion.

New discoveries arise alongside memories in every Christmas sermon that Friedrich Schleiermacher (1768-1834) ever delivered. This book invites readers into an informed experience of Christmas through eleven sermons. In these pages readers watch Schleiermacher lay discovery and memory side by side, because this is how his own famed systemic theological views of Christian faith and life developed throughout his life. These sermons evoke first curiosity then wonderment at the prospects reading can open. For Schleiermacher, Christmas was always a special time to engender such experiences--a time to survey different vistas of Jesus' birth and career. Schleiermacher lived when the modern age was being born. He contributed substantially to that birth and to the health of modern times. His sermons collected here display the main theological grounds for his worldview, which is still quite timely today.

Here freshly researched, unprecedented stories regarding modern American thought and religious life show how the scholar Friedrich Schleiermacher (1768-1834) provides ongoing influence still. They describe his influence on universal rights, American religious life, theology, philosophy, history, psychology, interpretation of texts, community formation, and interpersonal dialogue. Schleiermacher is an Einstein-like innovator in all these areas and more. This work contrasts chiefly "evangelical liberal" figures with others (between circa 1835 and the 1920s). It also looks ahead to several careers extended well into the twentieth century and offers numerous characterizations of Schleiermacher's thought. In six tightly organized parts, fourteen expert historians chronologically discuss the following: (1) Methodist leaders (1766-1924); (2) Stuart, Bushnell, Nevin, and Hodge; (3) Restorationists, Transcendentalists, women leaders, Schaff, and Rauschenbusch; (4) Clarke, Mullins, Carus, and Bowne; (5) Dewey, Royce, Ames, Knudson, Brown, Fosdick, Cross, Jones, and Thurman--within contemporary contexts. Unexpectedly, John Dewey lies at the epicenter of the narrative, and Harry Emerson Fosdick and Howard Thurman bring it to its climax. Recently, evidence displays a broadening influence advancing rapidly. The sixth part of the book surveys modern historiography, Schleiermacher on history and comparative method and on psychology as a basic scientific and philosophical field. That section also provides a critical survey of histories of modern theology and offers concluding questions and answers. The three editors contribute twenty of the thirty-one chapters.

Scholars are now at work not only rethinking Schleiermachers relation to the modern and contemporary theological tradition, but re-examining the dogmatic intricacies and commitments within his texts. Situated within this revisionist milieu, the author takes up the important issue of the coordination of grace and history in Schleiermacher, arguing for its significance in understanding the dynamics of Schleiermachers dogmatics and its grounding and realization in Christology.

Schleiermacher's preaching constituted a substantive part of his academic and pastoral life, and provides a foray into his thought that is both accessible and inspiring. In the form of the sermon, we discover Schleiermacher's theology at work in the context of the worship life of the community--especially important for this progenitor of liberal theology. Schleiermacher's Passion sermons are especially interesting, given that contemporary interpreters of his thought generally assume that his interest in the cross is attenuated, at best. Yet, in these sermons we discover him thinking through his theology of community, atonement, history, creation, and Scripture in the face of the death of the Redeemer. The sermon, in sum, is the principal means by which the God-consciousness of the Redeemer is communicated to the community to the end that we come to believe in the One who died for the sake of the world. Jesus' Life in Dying contains nine sermons preached on the topic of the cross and suffering of Jesus, as well as an extended introduction by the editors, locating these pastoral labors within Schleiermacher's larger theological project.

This volume illuminates why Friedrich Schleiermacher is hailed as the father of modern theology. Terrence Tice generates a dialogue between Schleiermacher, readers, and himself by examining one of Schleiermacher’s Christmas sermons and commenting on the relationship between God, the human condition, and Jesus as the Redeemer of humankind that is at the center of Schleiermacher’s work. Following this, the major themes of his thought and the reception of the theologian since his lifetime are traced out in detail.

An introduction to the 'Father of Modern Theology'.

Twenty-first-century Protestantism is radically different from the Protestantism of the Reformation. The challenges of modernity affected all aspects of Christianity and the more successful attempts to combat these challenges came about as a result of two rather different yet similar theologians in the nineteenth century. This work provides an exhaustive look at Friedrich Schleiermacher, the father of modern liberal Protestantism, and Phoebe Palmer, the mother of the Holiness movement. The trend of liberalism is to strip away all but what is essential to Christian life, while the Holiness movement sought to make all of life applicable to the Bible and God. While these two movements may appear contradictory, they are grounded in a shared source of experiential Protestantism, commonly known as Pietism, and develop their theological systems from this starting point. This study includes not only their theologies, but also biographies that introduce the reader to these two luminaries. Liberalism and holiness, as created by Schleiermacher and Palmer, lay the foundation for Pentecostalism, fundamentalism, neo-orthodoxy, and the interdenominational movements of the nineteenth century. Only from this vantage can we understand the modern Protestant mindset.

Friedrich Schleiermacher (1768-1834) is best known as the 'father of liberal Protestant theology,' largely on the strength of his massive work of systematic theology, 'The Christian Faith'. Here, Dole presents a new account of Schleiermacher's theory of religion.