Based on three decades of fieldwork throughout the developing world, Scars of Partition is the first book to systematically evaluate the long-term implications of French and British styles of colonialism and decolonization for ordinary people throughout the so-called Third World. It pays particular attention to the contemporary legacies of artificial boundaries superimposed by Britain and France that continue to divide indigenous peoples into separate postcolonial states. In so doing, it uniquely illustrates how the distinctive stamps of France and Britain continue to mark daily life along and behind these inherited borders in Africa, Asia, Oceania, and the Caribbean. Scars of Partition draws on political science, anthropology, history, and geography to examine six cases of indigenous, indentured, and enslaved peoples partitioned by colonialism in West Africa, West Indies, South Pacific, Southeast Asia, South India, and the Indian Ocean. William F. S. Miles demonstrates that sovereign nations throughout the developing world, despite basic differences in culture, geography, and politics, still bear the underlying imprint of their colonial pasts. Disentangling and appreciating these embedded colonial legacies is critical to achieving full decolonization—particularly in their borderlands.

Seventy years on, the Partition of India fades from memory. Can it be restored?

This story is a cameo set against the backdrop of Partition - a decision taken by political leaders in Britain and India that shattered the lives of ordinary people like the family in this narrative who at that time were living in Quetta, Baluchistan. Viewing victims of the Partition of Punjab in the light of post traumatic stress has been long overdue. The narrator's mother's method of coping with the traumatic present was to escape into the past by reliving her memories of Quetta and her beloved Pathans along with the mundane, insignificant little details of the women's daily lives. Her recall hinges on the drama of the trivial, on food,rituals, clothes, religious practices and neighbourhood bonding. It was a syncretic culture, of multilinguism - Urdu,Punjabi and Seraiki, Persian and Sanskrit, of multiple identities through the biradaris - caste,mohalla and religion. The author's grandmother kept the Guru Granth Sahib at home, her mother and sisters practiced Hindu rituals, while her husband was an agnostic. And everyone made pilgrimages to Sufi pirs.

A reappraisal of the tumultuous Partition and how it ignited long-standing animosities between India and Pakistan This new edition of Yasmin Khan’s reappraisal of the tumultuous India-Pakistan Partition features an introduction reflecting on the latest research and on ways in which commemoration of the Partition has changed, and considers the Partition in light of the current refugee crisis. Reviews of the first edition: “A riveting book on this terrible story.”—Economist “Unsparing. . . . Provocative and painful.”—Times (London) “Many histories of Partition focus solely on the elite policy makers. Yasmin Khan’s empathetic account gives a great insight into the hopes, dreams, and fears of the millions affected by it.”—Owen Bennett Jones, BBC

UPDATED FOR THE 75TH ANNIVERSARY OF PARTITION 'Puri does profound and elegant work bringing forgotten narratives back to life. It's hard to convey just how important this book is' Sathnam Sanghera 'The most humane account of partition I've read ... We need a candid conversation about our past and this is an essential starting point' Nikesh Shukla, Observer 'Thanks to Ms. Puri and others, [that] silence is giving way to inquisitive-and assertive-voices. In Britain, at least, the partitioned have learned to speak frankly of the past-and to search for ways to reckon with it' Wall Street Journal ________________________ Newly revised for the seventy-fifth anniversary of partition, Kavita Puri conducts a vital reappraisal of empire, revisiting the stories of those collected in the 2017 edition and reflecting on recent developments in the lives of those affected by partition. The division of the Indian subcontinent in 1947 into India and Pakistan saw millions uprooted and resulted in unspeakable violence. It happened far away, but it would shape modern Britain. Dotted across homes in Britain are people who were witnesses to one of the most tumultuous events of the twentieth century. But their memory of partition has been shrouded in silence. In her eye-opening and timely work, Kavita Puri uncovers remarkable testimonies from former subjects of the Raj who are now British citizens – including her own father. Weaving a tapestry of human experience over seven decades, Puri reveals a secret history of ruptured families and friendships, extraordinary journeys and daring rescue missions that reverberates with compassion and loss. It is a work that breaks the silence and confronts the difficult truths at the heart of Britain's shared past with South Asia.

Communal violence, ethnonationalist insurgencies, terrorism, and state violence have marred the Indian natio- state since its inception. These phenomena frequently intersect with prevailing forms of gendered violence complicated by caste, religion, regional identity, and class within communities. Deepti Misri shows how Partition began a history of politicized animosity associated with the differing ideas of ""India"" held by communities and in regions on one hand, and by the political-military Indian state on the other. She moves beyond that formative national event, however, in order to examine other forms of gendered violence in the postcolonial life of the nation, including custodial rape, public stripping, deturbanning, and enforced disappearances. Assembling literary, historiographic, performative, and visual representations of gendered violence against women and men, Misri establishes that cultural expressions do not just follow violence but determine its very contours, and interrogates the gendered scripts underwriting the violence originating in the contested visions of what ""India"" means. Ambitious and ranging across disciplines, Beyond Partition offers both an overview of and nuanced new perspectives on the ways caste, identity, and class complicate representations of violence, and how such representations shape our understandings of both violence and India.

A few bloody months in South Asia during the summer of 1947 explain the world that troubles us today.

After more than seven decades, the burden of grief for those displaced and affected by the Partition of India in 1947 still bears heavy. The two pieces of land were carved by a mere stroke of ink on the surface of a map, but the resultant wounds ran way deeper, from one generation to the next. This is the story of India's independence and it cost the nation more than land, resources and lives. People on both sides of the dreaded Radcliffe line that divided India and Pakistan experienced a similar trauma. The riots, bloodbath, fear, cries for help, burning houses and the devastating displacement of millions is forever etched in memories of those who survived this nightmare. Yet, there are also some uplifting instances of the triumph, grit and determination, inspiring tales of love, kindness and the perseverance of the human spirit. Rajeev Shukla has gathered many such stories of Partition over the years-stories from people who went on to become prominent figures like prime ministers, presidents, industrialists, medical researchers, et al, in both India and Pakistan. From Manmohan Singh to Gauri Khan's maternal grandmother Champa Tiwari, from Taimur Bande, Syyed Imtiaz Humayun to Avtar Narain Gujral, the narratives in Scars of 1947 take you on a journey back to a point in time that left two nations scarred forever.

The India and the World: Shame and Uncertainty has mainly depicted issues like social, political, economic, poverty, illiteracy, lack of health facilities, insecurity, violence, corruption, indiscriminate armaments, environment pollution, hunger, etc., in India and the world nations, written in the last two and half years. Articles and essays have gone in details about what is happening in India and the globe. Exploitation of poor, downtrodden, and weaker sections of society have been highlighted. Important features of the book are indifference of world nations toward burning issues in the respective countries and also issues of concern throughout the globe. Compassion, peace, and nonviolence have become nobodys concern in India and the globe, and these issues have been kept on the back burner! Notably one thing is very common in the worldthat is the rich are getting richer and the poor are getting poorer. Shamelessly shameful activities have taken the drivers seat. Everywhere in all the countries, uncertainties prevailit appears that these important issues have little or no priority among elite and political classes ruling the respective nations of the world. General people are helpless and ruling elites are indifferent. Almost all nations are threatened with the so-called terrorism or militant fanaticism, which appear to have adopted militancy because of exploitation and hate campaign against them or their brothers and sisters or their nations in the world. World nations have made terrorism, extremism, and militancy into big hoaxes. Instead of finding solutions, world nations and their political rulers, as well as others, are blaming each other for these hoaxes. Last but not the least, the entire world nations and their people are in the grip of uncertainty and serious threat because of man-made miseries in destroying the environment. Because of unethical and unprincipled pressure on the earth, the earth is itself threatened to bear the burden of man-made destruction of the nature and natural wealth. Thus the earth is under tremendous pressure of sins of the people of the globe!