The title of this book was suggested by Krishnamurti himself a few months before he passed away. It is to him that this compilation is lovingly dedicated. Sayings of J. Krishnamurti is like a beautiful garland of many fragrant flowers. It comprises carefully selected quotations from Krishnamurti`s utterrances on a wide range of spiritual and philosophical topics. This book is the first one of its kind ever to be published relating to the teachings of Krishnamurti. It is a collection of 514 of his sayings up to year 1968. Alphabetically arranged like a dictionary under 118 different subject headings, this invaluable reference book helps one to find out quickly what Krishnamurti has said on important subjects such as Awareness, Concentration, Fear, Happiness, Love, Meditation, etc. At the end of every quotation a statement is given indicating its source. In this way the interested reader is assisted not only to check the authenticity of a quotation but also its context. This excellent compilation will always be treasured because it is the quintessence of the message of one of the greatest Teachers of all time. About the Auther: Susunaga Weeraperuma, the compile of Sayings of J. Krishnamurti is internationally known as the compiler of the only existent bibliography of Krishnamurti, entitled A Bibliography of the life and Teachings of Jiddu Krishnamurti, now published as iddu Krishnamurti: A Bibliographical Guide. Weeraperuma is extremely well acquainted with all the writings of J. Krishnamurti as well as the corpus of literature, in different languages, on Krishnamurti. Contents Preface, Acknowledgements, Action, Aloneness, Analysis see Psychoanalysis, Atman (Soul), Attention, Austerity, Authority, Awareness, Beauty, Becoming and Being, Being see Becoming and being, Belief, Besant, Annie, Brotherhood, Cause-effect see Karma, Ceremonies, Choice, Comparison, Concentration, Concepts, Conclusions, Conditioning, Confidence, Conflict, Consciousness, Contentment, Creation, Culture, Death, Discipline, Discontent, Disease, Doubt, Dreams, Duality see Thought and Thinker, Education, Effort, Ego see Self, Emptiness, Energy, Envy, Escapes, Experience, Faith see Grace and Faith, Fear, Freedom, God, Grace and Faith Greed, Gurus, Habit, Happiness, Humility, Ideals, Imagination, Immortality, Individuality, Insecurity see Security, Inspiration, Intelligence, Joy and Pleasure, Karma, Knowledge, Learning, Liberation, Listening Livelihood, Loneliness, Love, Mantra Yoga, Meditation, Memory, Mind, Mutation, Mystery, Nationalism, Nothingness, Observation, Occupation see Livelihood, Opinions, Organisations, Peace, Perception, Philanthropy, Pleasure see Joy and Pleasure, Possessiveness, Prayer, Problems, Profession see Livelihood, Progress, Psychoanalysis, Reform, Reincarnation, Relationship, Religion, Renunciation, Revolution, Sacred Books, Scepticism, Security, Seeking, Self, Self-Knowledge, Sensitivity, Sex, Silence, Simplicity, Social Change, Soul see Atman (Soul), Stillness see Tranquillity, Success, Suffering, Thinker see Thought and Thinker, Thought, Thought and Thinker, Time, Tradition, Tranquillity, Transformation, Truth, Understanding, Verbalisation, Violence, Virtue, Vision, War, Will, Wisdom, Words see Verbalisation, Yoga, You are the world, appendix, Sources of Quotations.

Renowned philosopher J. Krishnamurti’s words, free from bias, possess a universal quality. In a stirring manner, they unveil the fundamental roots of our shared human predicaments. His profound insights break the confines of society’s accepted ways of thinking, resonating with anyone willing to listen. In Think On These Things, Krishnamurti examines with characteristic objectivity and insight the expressions of what we are pleased to call our culture, our education, religion, politics and tradition; and he throws much light on such basic motivations as ambition, greed and envy, the desire for security and the lust for power—all of which he shows to be deteriorating factors in human society. He points out with uncompromising directness the false elements in our attitudes and institutions, and the implications of his remarks are profound and far-reaching.

I n t h e s e t a l k s , g i v e n i n E u r o p e a n d I n d i a , K r i s h n a m u r t i g o e s i n t o t h e i m p o r t a n c e o f g o i n g i n t o p r o b l e m s o p e n l y , w i t h o u t c o n c l u s i o n s . " . . b e c a u s e w e a p p r o a c h o u r p r o b l e m s p a r t i a l l y , t h r o u g h a l l t h e s e v a r i o u s f o r m s o f c o n d i t i o n i n g , i t s e e m s t o m e t h a t w e a r e t h e r e b y n o t u n d e r s t a n d i n g t h e m . I f e e l t h a t t h e a p p r o a c h t o a n y p r o b l e m i s o f m u c h m o r e s i g n i f i c a n c e t h a n t h e p r o b l e m i t s e l f , a n d t h a t i f w e c o u l d a p p r o a c h o u r m a n y d i f f i c u l t i e s w i t h o u t a n y p a r t i c u l a r f o r m o f c o n d i t i o n i n g o r p r e j u d i c e , t h e n p e r h a p s w e w o u l d c o m e t o a f u n d a m e n t a l u n d e r s t a n d i n g o f t h e m . " A n e x t e n s i v e c o m p e n d i u m o f K r i s h n a m u r t i ' s t a l k s a n d d i s c u s s i o n s i n t h e U S A , E u r o p e , I n d i a , N e w Z e a l a n d , a n d S o u t h A f r i c a f r o m 1 9 3 3 t o 1 9 6 7 t h e C o l l e c t e d W o r k s h a v e b e e n c a r e f u l l y a u t h e n t i c a t e d a g a i n s t e x i s t i n g t r a n s c r i p t s a n d t a p e s . E a c h v o l u m e i n c l u d e s a f r o n t i s p i e c e p h o t o g r a p h o f K r i s h n a m u r t i , w i t h q u e s t i o n a n d s u b j e c t i n d e x e s a t t h e e n d . T h e c o n t e n t o f e a c h v o l u m e i s n o t l i m i t e d t o t h e s u b j e c t o f t h e t i t l e , b u t r a t h e r o f f e r s a u n i q u e v i e w o f K r i s h n a m u r t i ' s e x t r a o r d i n a r y t e a c h i n g s i n s e l e c t e d y e a r s . T h e C o l l e c t e d W o r k s o f f e r s t h e r e a d e r t h e o p p o r t u n i t y t o e x p l o r e t h e e a r l y w r i t i n g s a n d d i a l o g u e s i n t h e i r m o s t c o m p l e t e a n d a u t h e n t i c f o r m

Born in poverty in India, Jiddu Krishnamurti (1895-1986) became a leading spiritual and philosophical thinker whose ideas continue to influence us today. George Bernard Shaw declared that he was the most beautiful human being he had ever seen and Aldous Huxley was one of his close friends. Whether debating politics with Nehru, discussing theories with Rupert Sheldrake and Iris Murdoch, or challenging his students not to take his words at face value, Krishnamurti engaged fully with every aspect of life. He is regarded by many modern religious figures as a great teacher, an extraordinary individual with revolutionary insights; Joseph Campbell, Alan Watts, Eckhart Tolle and Deepak Chopra are all indebted to his writings. Freedom from the Known is one of Krishnamurti's most accessible works. Here, he reveals how we can free ourselves radically and immediately from the tyranny of the expected. By changing ourselves, we can alter the structure of society and our relationships. The vital need for change and the recognition of its very possibility form an essential part of this important book's message.

Krishnamurti's last journal, spoken into a tape recorder at his home, Pine Cottage, in the Ojai Valley, brings the reader close to this renowned spiritual teacher. Dictated in the mornings, from his bed, undisturbed, Krishnamurti's observations are captured here in all their immediacy and candor, from personal reflections to poetic musings on nature and a serene meditation on death. Reflecting the culmination of a life of spiritual exploration, these remarkable final teachings engage and enlighten.

In 1950 Krishnamurti said: "It is only when the mind is not escaping in any form that it is possible to be in direct communion with that thing we call lonliness, the alone, and to have communion with that thing, there must be affection, there must be love." On Love and Lonliness is a compelling investigation of our intimate relationships with ourselves, others, and society. Krishnamurti suggests that "true relationship" can come into being only when there is self-knowledge of the conditions which divide and islolate individuals and groups. Only by renouncing the self can we understand the problem of lonliness, and truly love.

Truth is a pathless land; you cannot approach it by any religion. . . . My only concern is to set men absolutely free. So said Jiddu Krishnamurti, one of the most influential spiritual leaders of the twentieth century. Born in India in 1905, as a teenager he was groomed by Theosophists C. W. Leadbeater and Annie Besant to become the next World Teacher. Yet later he broke from his mentors, refusing to play the messiah. For decades he traveled the globe, urging his followers to pursue their own, individual freedom without dependence on any doctrine. Hence this book’s guiding purpose. Author Robert Epstein culls key quotations from Krishnamurti’s 'Commentaries on Living' and other works. Conveniently organized from A to Z, topics range from acceptance and anger to consciousness, fear, fulfillment, God, hope, joy, love, nonviolence, reincarnation, relationship, self-understanding, sex, suffering, vegetarianism, war, and wisdom. “You are the world, and the world is you,” said Krishnamurti. “If there is a radical transformation in the structure of an individual’s psyche, it will affect the whole consciousness of man.” This small jewel of a book contains enormous power to inspire readers to just such a change.

"In this series of eight talks, given in Ojai, California in 1955, Krishnamurti confronts the confusion, habits, and assumptions of the human mind, and claims these lie at the root of all violence and suffering in the world."--Publisher.