It is not always possible to win a game of chess by obtaining an advantage and then logically converting it into a win. In the games of average players the result is often in doubt until the last blunder and the more resourceful player will usually triumph.No game of chess is won by resigning and the "swindle" in an integral part of modern tournament play. How does one fight back from a bad position? What are the types of resource one should be looking for? Is it better to defend passively or lash out and try to confuse the opponent?These questions are all dealt with in this entertaining and instructive book. Complete games are given throughout and this allows the reader to understand how the game has swung as a result of a series of errors.Leonid Shamkovich is a former Soviet Grandmaster. Eric Schiller is a FIDE Master and the author and translator of many books.

Who know what life hold for us, for Jackie Johansson her life change after a life threatening car accident gave her a new ability, to communicate with the dead, however she wasnt expecting that her own life would be in danger just by helping out ghosts. A change for better or for worse? Only time will tell what her future hold for her and her son as she embark in an adventure of finding a serial killer while keeping her sanity. Will she make it out alive? Or will she become a ghost herself?

Chess is a cruel game. We all know that feeling when your position has gone awry and everything seems hopeless. You feel like resigning. But don’t give up! This is precisely the moment to switch to swindle mode. Master the art of provoking errors and you will be able to turn the tables and escape with a draw – or sometimes even steal the full point! Swindling is a skill that can be trained. In this book, David Smerdon shows how you can use tricks from psychology to marshal hidden resources and exploit your opponent’s biases. In a lost position, your best practical chance often lies not in the computer’s best moves, but in playing your opponent – however bad the evaluation! With an abundance of eye-popping examples and training exercises, Smerdon identifies the four best friends of every chess swindler: your opponent’s impatience, their hubris, their fear, and their need to stay in control. You’ll also learn about such cunning swindling motifs as the Trojan Horse, the decoy trap, the berserk attack, and ‘window-ledging’. So, come and join the Swindlers’ Club, become a great escape artist and dramatically improve your results. In this instructive and wildly entertaining guide, Smerdon shows you how.

The purpose of this book is to make the way of salvation as plain as day to men, women, and children, with the expectation that many of those who read the book will see the way, will take it, will be saved at once, and will obtain eternal life. The book goes out into the world for the same purpose that Jesus Christ came into it: to seek and to save that which was lost (Luke 19:10 AKJV). Jesus Christ came to save sinners. Do you want Jesus to take an interest in you and save you? Then you must take your place before Him as a sinner – a commonplace, unadorned, unvarnished, inexcusable, self-confessed sinner. Not a respectable sinner; no, not a sophisticated sinner or a cultivated sinner; no, not an attractive sinner or an amiable sinner; no, just a plain, unadorned sinner – a poor, miserable, vile, guilty, worthless, hell-deserving sinner. Did you know that more people are shut out of Jesus Christ’s saving grace, pardon, heaven, and eternal life because they won’t come to Jesus Christ as sinners – plain, ugly, wretched sinners? Far more people are shut out of heaven by the pride that keeps them from crying, God be merciful to me a sinner, than are shut out by the enormity of their sins or by the stubbornness of their infidelity. It is as true today as it was when Jesus Christ first said it to the moralists of His own day: The publicans and the harlots go into the kingdom of God before you (Matthew 21:31). Christ Jesus came not merely to save the sinner from the guilt of his sins and from the penalty of his sins, but to save him also from the power of sin. Jesus Christ does save from sin’s guilt and from sin’s punishment; He does save from a guilty conscience and from hell, but thank God, that is not all; He saves from sin’s power. Our Lord’s own words bring this out with great clearness and force. He says in John 8:34 (ASV), Every one that committeth sin is the bondservant [slave] of sin. We all know this is true. How many of us know from bitterest experience the slavery of sin, the slavery of drunkenness, the slavery of lust, the slavery of the greed for gold, the slavery of a bad temper, the slavery of an unruly tongue, the slavery of a mean disposition, or the slavery of unclean thoughts. Yes, we have all known something about the bondage of sin, but listen to what Jesus Christ: If therefore the Son shall make you free, ye shall be free indeed (John 8:36 ASV). Jesus Christ, the Son of God, the Savior who died on Calvary’s cross to make pardon possible, rose from the dead and is a living Savior today. He has all power . . . in heaven and in earth (Matthew 28:18 AKJV), and is therefore able to save to the uttermost, not merely from the uttermost but also to the uttermost, all those who come to God through Him (Hebrews 7:25); He saves us from all the slavery of sin. He saves us from sin’s power as well as from sin’s guilt. That is what He came to do; that is what He does do. – Reuben A. Torrey

Can a Christian, having received eternal life, fall so far from God's will that they lose that life and are headed for everlasting death? Is it possible to lose our salvation? Can the saved be lost?

How can one be assured of his or her salvation? This question has worried many Christians for centuries. Yet, the answer provided by the teachings of the New Testament is that every Christian can be certain that eternity will be spent with Christ and the Heavenly Hosts. Modern evangelical doctrine typically states that once a person recites the sinners prayer and accepts Jesus, there is nothing he or she can do to be eternally lost. Unfortunately, that idea is not supported by what one reads in the New Testament. Although Jesus said concerning His disciples I give them eternal life, and they will never perish; and no one will snatch them out of my hand, he also warned If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. Thus, the idea presented is that as long as one chooses to remain in Christ no force will be able to separate him or her from Gods grace. However, one does retain the freedom to walk away from Jesus and walk into being separated from His grace. Jesus effectively summarized His expectations in His message to the church at Smyrna: Be faithful until death. A second question concerning salvation is What does it mean to be faithful? In the New Testament, John answers this question saying that a Christian needs to walk in the light, meaning that we live our lives within the light of Christ by following Him, maturing in Him and keeping His commandments. As we walk in the light several things happen to us to pull us away from being carnal beings. We are transformed by the renewing or our minds. We develop a Christian personality, which is not centered on self. We learn to worship and serve our Creator. We find peace and contentment that surpasses human understanding. In totality, we discover the best way to live the few years we have been given upon the earth.