The Yogini's Eye: Comprehensive Introduction to Buddhist Tantra, Volume I: Systemization and Interpretation introduces a new translation series, Classics of the Early Sakya, which will focus on the extensive literature of the Sakya Lamdre lineage of the Hevajra Tantra cycle of revelation. This first volume of introduction is the earliest book of its type and comprehensive treatment of the subject matter to have been written, and initiated the scholarly study of Tibetan Buddhist Tantra. Subsequent studies in all lineages were built on the foundation established by this book. The Yogini's Eye has served as the introductory textbook for the study of Sakya Tantra continuously for over 800 years. Over the centuries, the textbook has been supplemented by a total of fifteen commentaries and study guides written by the most learned scholars of the Sakya tradition, including Lama Dampa Sonam Gyaltsen (1312 1375), Yeshe Gyaltsen (1300's 1406), Ngorchen Kunga Zangpo (1382 1450), Lowo Khenchen Sonam Lhundrup (1456 1532), Ngorchen Konchok Lhundrup (1497 1547), Amezhap Ngawang Kunga Sonam (1597 1659), and Dezhung Chopel Jamyang Kunga Namgyal (1880's mid-1950's). This first English edition contains the translation of thirteen of these study guides, excluding all repetitive sections, inserted into the original book in the appropriate context.

The Yogacara Doctrine teaches one fundamental truth, namely that all beings are Buddha-'sattva Buddha evam'-or, in other words, all beings are aspects of one all-embracing absolute awareness, were they but to know it. This book sets a context for the study and meditation on ten pivotal texts of Yogacara. The source texts, translated from a practice perspective, derive from the Indo-Tibetan mahasiddha tradition and are presented with an ecumenical approach. As this collection of pithy Yogacara works will readily prove to the reader, the ancient 'Practice Tradition of the Yogin' (rnal-bhyor-pa'i sgrub-brgyud) is based on a clearly active realization of the essential nature of mind and consciousness gained through years of intensive examination and reflection. Yogacara approach advocates a dynamic form of meditation that is neither suppressive nor lethargic. The guide to this attainment, the mechanism that sharpens the mind's penetrative and illuminative qualities, is metaphysical inquiry.

Classical commentary on Hevajratantrarāja; study with text in Sanskrit and Tibetan with English translation.

In the early nineteenth century, Capt Young, an intrepid official of the East India Company arrived in Landour, was charmed by the gentle climate-an indispensable relief from the heat of the plains down below-and built a shooting lodge in Mullingar. 'Like meat, we keep better here,' gushed Lady Emily Eden - 'The climate! No wonder I could not live In the spring of 1808, Captain Hyder Jung Hearsey and Captain Felix Raper became the first visitors to get a view of the Garhwal Himalayas from the bend near Lal Tibba in Landour. For centuries the Himalayan foothills have been

The Dictionary details the characteristic attributes,chronology and symbolism of over twelve thousand main and minor deities.It reflects the extraordinary cultural, literary,aesthetic and spiritual achievements of several nations of Asia over two millennia.It will help to identify the masterpieces along with the profusion of masters and divine beings around them.The last few decades have seen an exuberant flourishing of the study and popularisation of the patrimony of Buddhist art for its aesthetic magnificence.This Dictionary will add a dimension of precision and depth of perception to the visual tradition of paintings and sculptures.

This volume consists of eight studies, each one bringing to light new material of use to comparative religionists and historians of religion, as well as to students of Tibetan Buddhism. These studies are based on critical scrutiny of indigenous sources and, in many cases, the learned opinion of native Tibetan scholars. The studies are organized around two dominant themes in Tibetan religious life -- the quest for clarity and insight via visionary exploration and philosophical exploration.

In this groundbreaking work, the author presents a full translation of, and commentary on, the Hevajra tantra, providing not only deep insight into arguably the most important surviving tantric Buddhist text but also placing the entire corpus of such works into a more accurate context. Snellgrove presents the Hevajra tantra, and tantric texts of this class, not as degenerate products of a faith at the time in terminal decline in India-as has often been claimed by puritanical scholars-but rather as a wholly legitimate expression of esoteric ritual and meditative practice developed as a natural evolution within the madhyamika tradition. While based primarily on Nepalese manuscript editions of the text, Snellgrove makes extensive reference to the Tibetan translation as well as to extant Indian commentaries. The first half of the work comprises an introduction and the actual translation with detailed annotations, while the second consists of the Romanized original Sanskrit and Tibetan texts and an extensive glossary.