This book contains Book of Her Foundations and Minor Works. Includes general and biblical index. In 1573, while staying in Salamanca to assist her nuns in the task of establishing one of her seventeen monasteries, Teresa began composing the story of their foundation. The Book of Her Foundations comprises the major portion of Volume Three. This book not only tells the story of the establishment of her monasteries but, characteristic of Teresa, digresses into counsels on prayer, love, melancholy, virtuous living and dying, plus other teachings of the Mother Foundress. This book also has an excellent introduction, chronology, and map of Teresa's foundations and journeys. Five of her brief works, including her poetry, complete ICS Publications' third volume of her Collected Works. Includes general and biblical index.

Complete unabridged edition of The Way of Perfection, Interior Castle, and The Book of Her Life (her Autobiography) by Saint Teresa of Avila. This treasury, with over 1,000 footnotes cross referencing all three, will give the reader a unified study of Avila's spiritual path to God's glorious peace. It is accessible advice, written to friends, about practicing a spiritual life. For many, Avila's body of work is soul piercing and inspiring. "Blessed and praised be the Lord, from Whom comes all the good that we speak and think and do." The Way of Perfection was translated by E. Allison Peers, and includes over 100 footnotes. Interior Castle was translated by the Benedictines of Stanbrook, and includes over 400 footnotes. The Book of Her Life (her Autobiography) was translated by David Lewis, and includes over 500 footnotes. No student of thought should be without these historic books. This compilation edition is provided in a slim volume with full text at an affordable price.

"The Book of Her Life" is the spiritual autobiography of a Counter Reformation mystic and monastic reformer of sixteenth century Spain. Introduction by Jodi Bilinkoff.

A “pure genius” translation of the beloved autobiographical writings of the great 16th-century Spanish mystic, Saint Teresa of Ávila (Caroline Myss, New York Times–bestselling author) Teresa of Ávila (1515–1582) is one of the most beloved of the Catholic saints. In 1562, during the era of the Spanish Inquisition, Teresa sat down to write an account of the mystical experiences for which she had become famous. The result was this book, one of the great classics of spiritual autobiography. With this fresh translation of The Book of My Life, Mirabai Starr brings the inimitable Spanish mystic to life for a new generation. In contemporary English that mirrors Teresa’s own earthy, vernacular Spanish, and that presents us with—four centuries after Teresa’s death—someone we feel we know, Mirabai Starr offers a stunning portrait of a woman who is intoxicated by God yet filled with an overflowing love for the world.

Santa Teresa Urrea and Don Pedrito Jaramillo were curanderos—faith healers—who, in the late nineteenth and early twentieth centuries, worked outside the realm of "professional medicine," seemingly beyond the reach of the church, state, or certified health practitioners whose profession was still in its infancy. Urrea healed Mexicans, Indigenous people, and Anglos in northwestern Mexico and cities throughout the US Southwest, while Jaramillo conducted his healing practice in the South Texas Rio Grande Valley, healing Tejanos, Mexicans, and Indigenous people there. Jennifer Koshatka Seman takes us inside the intimate worlds of both "living saints," demonstrating how their effective healing—curanderismo—made them part of the larger turn-of-the century worlds they lived in as they attracted thousands of followers, validated folk practices, and contributed to a modernizing world along the US-Mexico border. While she healed, Urrea spoke of a Mexico in which one did not have to obey unjust laws or confess one's sins to Catholic priests. Jaramillo restored and fed drought-stricken Tejanos when the state and modern medicine could not meet their needs. Then, in 1890, Urrea was expelled from Mexico. Within a decade, Jaramillo was investigated as a fraud by the American Medical Association and the US Post Office. Borderlands Curanderos argues that it is not only state and professional institutions that build and maintain communities, nations, and national identities but also those less obviously powerful.

Even prior to her widely observed 500th anniversary, Teresa of Ávila (1515-1582) was already considered one of the most important authors of occidental mysticism. This volume gathers together contributions from a multitude of disciplines to explore the writings and reception of the Spanish author and saint. Previously disregarded lines of tradition are explored for a new understanding of her oeuvre, which is examined here with special regard to the potential to affect its readers. Teresa proves to not only be an accomplished, but also a very literary writer. Santa Teresa proves to be a figure of cultural memory, and the diffusion of her thinking is traced up to the present, whereby a recurrent focus is put on the phenomenon of ecstasy. Part of the widespread resonance of her work is the image of the iconic saint whose emergence as an international phenomenon is presented here for the first time. The volume is closed by an interview with Marina Abramovi answering four questions about Teresa.

Seven-year-old Teresa had a great plan: she and her 11-year-old brother would run away to Africa to become martyrs and thereby go straight to Heaven to be saints. But alas! The two were not long on their journey when their uncle spotted them and sent them straight back home. As she grew older, Teresa began to love beautiful clothes, jewelry and frivolous novels. She knew many nuns at school, but she did not want to become one, to leave her family and give up nice things. But soon Teresa realized that becoming a nun was exactly what she should do. She told herself: "It can't be worse than Purgatory; it'll end someday, and surely I'll go straight to Heaven for having made such a sacrifice." The decision was very hard, but she made it, and soon she was surprised to find herself happier as a nun than she had ever been in her whole life! Teresa had many adventures as a nun, though some of her adventures were spiritual ones. As the years went by, the whole country heard of Teresa, as she opened up monastery after monastery of nuns and friars in Spain to serve God by prayer and sacrifice. Teresa told them not to serve God with long faces; she said, "God deliver me from gloomy saints!" She reminded the nuns that someday God would repay them well for all their little sufferings. After Teresa had lived a long life, God took her to Heaven to receive her own marvelous reward. From there she continues to help people serve God with cheerfulness and joy. These coloring books have the story on the top page and the coloring page on the bottom page for easy, margin free coloring!

The Avila of Saint Teresa provides both a fascinating account of social and religious change in one important Castilian city and a historical analysis of the life and work of the religious mystic Saint Teresa of Jesus. Jodi Bilinkoff's rich socioeconomic history of sixteenth-century Avila illuminates the conditions that helped to shape the religious reforms for which the city's most famous citizen is celebrated. Bilinkoff takes as her subject the period during which Avila became a center of intense religious activity and the home of a number of influential mystics and religious reformers. During this time, she notes, urban expansion and increased economic opportunity fostered the social and political aspirations of a new "middle class" of merchants, professionals, and minor clerics. This group supported the creation of religious institutions that fostered such values as individual spiritual revitalization, religious poverty, and apostolic service to the urban community. According to Bilinkoff, these reform movements provided an alternative to the traditional, dynastic style of spirituality expressed by the ruling elite, and profoundly influenced Saint Teresa in her renewal of Carmelite monastic life. A focal point of the book is the controversy surrounding Teresa's foundation of a new convent in August 1562. Seeking to discover why people in Avila strenuously opposed this ostensibly innocent act and to reveal what distinguished Teresa's convent from the many others in the city, Bilinkoff offers a detailed examination of the social meaning of religious institutions in Avila. Historians of early modern Europe, especially those concerned with the history of religious culture, urban history, and women's history, specialists in religious studies, and other readers interested in the life of Saint Teresa or in the history of Catholicism will welcome The Avila of Saint Teresa. First published by Cornell University Press in 1989, this new edition of The Avila of Saint Teresa includes a new introduction in which the author provides an overview of the scholarship that has proliferated and evolved over the past 25 years on topics covered in her book. This new edition also include an updated bibliography of works published since 1989 that address topics and themes discussed in her book.

This book contains Book of Her Life, Spiritual Testimonies, and Soliloquies.Includes general and biblical index.This is the second edition of Volume One of The Collected Works of St. Teresa of Avila, first woman doctor of the church. The translators have taken full advantage of all that recent scholarship has contributed to a better understanding of Teresa and her writings. This volume includes her first major work, The Book of Her Life, and two of her shorter works, the Spiritual Testimonies and the Soliloquies. Clear and contemporary, this rendering captures Teresa's spirit while remaining faithful to her thought. Includes general and biblical index.