This book explores the beauty of Sanskrit Grammar by delving into the math like precision, quantum physics like depth, and chemistry like equations that form the backbone of Vyakarana. It outlines all major rules by listing sub-types and classifications. Since Sanskrit is the basis for most of the Indo-European group of languages, many students would appreciate and improve the grammar of their native tongue by a study of this book. It provides sufficient material to whet the appetite of even a scholar. Major Topics covered and lucidly explained: -Parsing -Sandhi and Sentence Construction -Indeclinable Infinitives, Adverbs, Particles -Vibhakti Karaka Upapada -Samasa Compound Word -Vritti Five modes of Word Formation -Sati Saptami -Sarvadhatuka Ardhadhatuka -Guna Vriddhi Pit Apit -Verb Matrix in 3x3 for persons and numbers -Noun Matrix in 7x3 for cases and numbers in 3 genders A must have compendium for all students and aspirants of Grammar.

The Sanskrit Alphabet consists of 56 Letters. There are Vowels, Semivowels, Row Class Consonants, Sibilants and the Aspirate. The Alphabet is called अक्षरम् in Sanskrit. Each letter is clearly enunciated with correct movement of the Tongue. Nasals lend a distinct twang and the Vedic chants are a delight to hear because of Accented Vowels. Reading an Avagraha, Ayogavaha, Visarga and Anusvara is properly explained as all the letters of the Alphabet are laid out threadbare. A section on Unicodes and Typesetting in Devanagari with fonts and keyboard IME supporting Vedic Extensions adds relevant value. While reading Vedic Texts, we notice some letters, characters and symbols that are in addition to the standard Sanskrit Alphabet. These characters are the accent marks, sandhi symbols, additional letters and punctuation, that are found in Vedic Sanskrit. There are various samhita recensions of the Veda manuscripts available today, and they differ in the usage of accents and symbols, and also in the enunciation while chanting aloud. Each ashram and gurukul and pundit or scholar needs to be aware of the tone and pitch during recitation and chanting of the Vedas. Even university professors and researchers delving into the Vedas need to be aware of the correct meaning and application of these verses. Furthermore, as we move from offset printing and metal type setting to the computer and smartphone era, this book serves as an invaluable resource. This book builds upon our popular title "The Sanskrit Alphabet". Infused with manuscript passages from the Satapatha Brahmana, Vajasaneyi Madhyandina Samhita, Samaveda and Krishna Yajurveda to illustrate Vedic Symbols. A useful and complete book for the novice, the amateur or the Scholar.

The Sanskrit Alphabet consists of Vowels, Semivowels, Nasals, Row class Consonants, Sibilants, Aspirate, and the Ayogavahas, new unseen sounds that result only during Talking and Chanting. In Speech what comes naturally is called Sandhi. As one speaks fluently, there is a merging of sounds of some of the Adjacent Words. A slight change in spelling is noticed accordingly while Speaking, the same when Written down is called Sandhi. Reading aloud an Avagraha and Visarga properly is what makes the language beautiful and lends power and grace to both the Speaker and the Listener. This book covers all major Sandhis, namely Svarana Dirgha, Guna, Vriddhi, Yan, Ayav, Jashtvam, Chartvam, Visarga, Anusvara, and many specific Sandhis used only during word-formation from the Roots. It explicitly mentions the correct Ashtadhyayi Sutra of Panini and lucidly explains the background process. A chapter on Vedic Sandhis covers the sounds known as Ayogavahas in some detail. A useful and complete book for the novice, the amateur or the Scholar.

Sanskrit has an amazing ability to place words anywhere in a sentence, without any punctuation, and yet keep the meaning intact. This is due to its inflectional system of grammar. However, in English, the placement of words is rather fixed. What does it mean? Firstly that in English the Nouns maintain their spellings across usage and communication in the matter of being in the Subject or the Object or Instrument position, whereas in Sanskrit, the same Noun would change its spelling as its purpose changes. This book has been specifically written to make the reader aware of the noun spellings that undergo change as per usage, in an easy to follow intuitive matrix format. For the advanced Sanskrit learner, this text serves a fundamental purpose from the Panini Grammar point of view, as it lists the common nouns as they change spellings when the gender has changed masculine, feminine or neuter; or the case has changed nominative, accusative, instrumental, etc. Gives 7x3 Sup Affixes Matrix for Ready Reference with and without Tag letters Contains relevant Ashtadhyayi Sutras to help in the spelling changes due to Sandhi Lists Declension Process steps Lists the 6 types of Sarvanama Pronouns Indicates relevant template for each stem (if any) Gives the English Meaning for each word राम र् आ म् अ = masculine stem अ ending, अकारान्तः 1 रामः रामौ रामाः 2 रामम् रामौ रामान् 3 रामेण रामाभ्याम् रामैः 4 रामाय रामाभ्याम् रामेभ्यः 5 रामात् रामाभ्याम् रामेभ्यः 6 रामस्य रामयोः रामाणाम् 7 रामे रामयोः रामेषु V हे राम हे रामौ हे रामाः Similar stems देव God, मुकुन्द Krishna, शिव, हर Shiva meaning Rama, Lord

Sanskrit has been revived with the advancement in technology and the incorporation of fonts, keyboard character maps, and Samskrita Bharati. This book gives the complete Alphabet, consisting of Vowels and Consonants, Semivowels, Sibilants and the Aspirate. Special attention is paid to the Vedic letter for "da" found in the RigVeda, and the Vedic nasals formed by euphonic combination known as Ayogavahas. The Vedic Accents namely Udata, Anudata and Svarita are also explained. Reading of Avagraha, Ayogavaha, Visarga and Anusvara is given in detail. Computer typesetting, Unicodes, Keyboard Character maps and relevant Fonts are mentioned. A useful and complete book for the novice, the amateur or the Scholar.

What is Dance? What is Theatre? What is the boundary between enacting a character and narrating a story? When does movement become tinted with meaning? And when does beauty shine alone as if with no object? These universal aesthetic questions find a theoretically vibrant and historically informed set of replies in the oeuvre of the eleventh-century Kashmirian author Abhinavagupta. The present book offers the first critical edition, translation, and study of a crucial and lesser known passage of his commentary on the Nāṭyaśāstra, the seminal work of Sanskrit dramaturgy. The nature of dramatic acting and the mimetic power of dance, emotions, and beauty all play a role in Abhinavagupta’s thorough investigation of performance aesthetics, now presented to the modern reader.

Winner of the International Lannan Literary Award for Nonfiction Animal tracks, word magic, the speech of stones, the power of letters, and the taste of the wind all figure prominently in this intellectual tour de force that returns us to our senses and to the sensuous terrain that sustains us. This major work of ecological philosophy startles the senses out of habitual ways of perception. For a thousand generations, human beings viewed themselves as part of the wider community of nature, and they carried on active relationships not only with other people with other animals, plants, and natural objects (including mountains, rivers, winds, and weather patters) that we have only lately come to think of as "inanimate." How, then, did humans come to sever their ancient reciprocity with the natural world? What will it take for us to recover a sustaining relation with the breathing earth? In The Spell of the Sensuous David Abram draws on sources as diverse as the philosophy of Merleau-Ponty, Balinese shamanism, Apache storytelling, and his own experience as an accomplished sleight-of-hand of magician to reveal the subtle dependence of human cognition on the natural environment. He explores the character of perception and excavates the sensual foundations of language, which--even at its most abstract--echoes the calls and cries of the earth. On every page of this lyrical work, Abram weaves his arguments with a passion, a precision, and an intellectual daring that recall such writers as Loren Eisleley, Annie Dillard, and Barry Lopez.

Roland Barthes (1915-1980) was a major French writer, literary theorist and critic of French culture and society. His classic works include Mythologies and Camera Lucida. Criticism and Truth is a brilliant discussion of the language of literary criticism and a key work in the Barthes canon. It is a cultural, linguistic and intellectual challenge to those who believe in the clarity, flexibility and neutrality of language, couched in Barthes' own inimitable and provocative style.

Shantideva’s Bodhisattvacharyavatara (A Guide to the Bodhisattva’s Way of Life) holds a unique place in Mahayana Buddhism akin to that of the Dhammapada in Hinayana Buddhism and the Bhagavadgita in Hinduism. In combining those rare qualities of scholastic precision, spiritual depth and poetical beauty, its appeal extends to a wide audience of Buddhists and non-Buddhists alike. Composed in India during the 8th century of the Christian era, it has since been an inspiration to millions of people throughout the world. This present translation by Stephen Batchelor is based upon a 12th century Tibetan commentary as orally explained by Ven. Geshe Ngawang Dhargyey. The ninth chapter on wisdom has been expanded for this edition with relevant commentarial passages.