A woman with a vendetta decides she's going to take down the largest military contractor in the world and has the means and a plan that just might work. How do you bankrupt one of the richest, most technologically advanced and successful companies in the world? You steal all their research and give it away to everyone. Can she survive long enough to pull it off with the entire U.S. government trying to kill her?

END OF FIRST STORY ARC! Will Sam be able to take down the president? Several major characters die as this Edenverse arc comes to a close.

Samaritan goes into hiding after the events of Eden's Fall. A year later, with a new president in the White House, she resurfaces, determined to take him down via his relationship with the largest military contractor in the world. Take down the company, the dominos will fall! And she has the means and a plan that just might work. How do you bankrupt one of the richest, most technologically advanced and successful companies in the world? You steal all their research and give it away to everyone. Can she survive long enough to pull it off with the entire US government trying to kill her? COLLECTS SAMARITAN #1-3 and EDEN'S FALL #1-3

Sam kidnaps the CEO of Northlock Industries, a massive military industrial complex company that's linked to the president, and begins her plan to take him down. She comes to terms with the fact that it may very well be a suicide mission.

In the near future, a group of scientists and military operatives are sent on an interplanetary mission to develop Earth's first off-world colony. While the crew of the Golgotha hibernates for travel, technology on Earth continues to advance, and when they land on the planet, the crew finds it already inhabited...by another team from Earth that arrived years before they have. Now the crew of the Golgotha find themselves relics of their own time, unwanted by the colony that's been expecting them for a generation...and this planet holds its own secrets secrets that could change the nature of mankind itself.

A mysterious and bloodthirsty matriarchal force runs the town of Redlands, Florida, and in order to stay on top, sacrifices must be made. Someone is intent on removing these women from the top of the food chain, and he's ready to unleash their darkest secret but has seriously underestimated the lengths the townspeople will go to protect the new order of things. Inspired by the strange complexities of real-world politics and crime, the characters of REDLANDS play victim and villain, attempting to understand themselves and others through murder, magic, and mayhem.

At the end of the fourth century, Jerome decided to translate the Old Testament into Latin from the Hebrew manuscripts that were available to him, and not from the "traditional" Greek text. This fact provoked a reaction from Augustine, who considered that the Greek translation of the LXX must be the starting point of every translation, since it had the authority of the apostles. The two great figures of the Latin West engaged in a dialectical battle in which we find clearly delineated the two principles which are in tension and which have determined the reception of the biblical text down to our time: the value of the "original" text (hebraica veritas) and the authority of the text received by the church (Septuaginta auctoritas). In facing this "battle," we are dealing with some very up-to-date questions: Is it possible to speak of a canonical text of the Old Testament? In what language is that text? On what text should our liturgical translations be based? Is there an "original" text of the Bible? Can an ancient version be superior to the text it is translating? What is the value of the LXX?

In the early modern period, the religious fervor of the Reformation and Counter-Reformation, social unrest, and millenarianism all seemed to foster greater anti-Judaism in Christian Europe, yet the increased intolerance was also accompanied by more intimate and complex forms of interaction between Christians and Jews. Printing, trade, and travel combined to bring those from both sides of the religious divide into closer contact than ever before, while growing interest in magic and the Kabbalah encouraged Christians to study Hebrew in addition to Latin and Greek. In Hebraica Veritas? Christian Hebraists and the Study of Judaism in Early Modern Europe, noted scholars trace how these early modern encounters played key roles in defining attitudes toward personal, national, and religious identity in Western culture. As Christians increasingly patronized Jewish scholars, in person and in print, Christian Hebraism flourished. The twelve essays assembled here address the important but often neglected subject of the early modern encounter between Christians and Jews. They illustrate how this envolvement shaped each group's self-perception and sense of otherness and contributed to the emergence of the modern study of cultural anthropology, comparative religion, and Jewish studies. But the chapters also reveal how the encounter challenged traditional religious beliefs, fostering the skepticism, toleration, and irreligion conventionally associated with the Enlightenment. Many of the Christian Hebraists described in these essays were linguists and textual critics, and their work highlights the ambiguous role played by language and texts in transmitting natural and divine truth. It was during the early modern period that numerous concepts underpinning modern Western secular society came into existence, and as Hebraica Veritas? shows, the subject of Christian Hebraism has direct relevance to understanding the intellectual changes and challenges characterizing the transition from the ancient to the modern world.

Volume 3 covers the effects of the Bible on the history of the West between the Reformation and the publication of the New English Bible.

Some prisons we make for ourselves. Grant McKay has found the lock to his, but can he turn the key?