Ten studies from chapters 12-50 of the Old Testament book of Genesis.

Why is there such an ethical emphasis in Jesus’ gospel proclamation? This work finds the answer in Jesus meeting his audience within their own conceptual realms and then expanding those realms to point to the nature of his salvation. The bulk of this work investigates the soteriology of Second Temple Judaism, especially of the Qumran Scrolls. The apocalyptic lesson was the demand of a greater covenantal obedience, held in tension with God’s grace, a demand met through sectarian revelation and involving a somewhat diverse messianism. Within these conceptions, Jesus affirms that salvation is indeed for the “righteous,” but as defined through himself as the unique Messiah. This work is particularly useful regarding the Jesus—Paul debate, for it provides a diachronic solution grounded in the cultural-historical milieu of the times.

In the Epistle of Jude, Jude writes that he was very eager to write to you about the salvation we share. Jude 1:3 Eternal Life, or the after life is interpreted differently by different religions. There is Avast difference between the worlds religions, and Christian denominations. World religions do not include salvation; saved by faith through grace. Where as in Christianity we are saved by our faith in The Lord Jesus Christ through the grace he extends to those who believe. The bible has much to say about this;, when do to get saved, today, where, any where, how, call on the name of the Lord for forgiveness. Eternal life that is eternal, not temporary. We have been chosen, called, drawn, enabled, qualified and sealed by God to God through our Lord Jesus Christ into an eternal kingdom.

This is a homecoming story about the children of Israel, and how they turned from their disobedience to God to obey Him, and came home to God through Jesus Christ. The book is also a homecoming story about the Gentiles who were Gods naturally, lost children, and how they obeyed or came home to God through Jesus Christ, as well. In telling the story about how the children of Israel and the Gentiles obeyed or came home to God through Jesus Christ, the book in addition, tells the story about Jesus Christ and His New Testament commandments, in which Jesus says one must obey for salvation. In Jesus telling His disciples in the New Testament, in Matthew 28:19: teach all nations Jesus told His disciples in Matthew 28:20 as follows: Teaching them to observe all things whatsoever I have commanded you:

This major contribution to Pauline scholarship by a widely-respected New Testament scholar is the culmination of over forty years of teaching on Paul. Brendan Byrne demonstrates that topics often discussed in Pauline studies and Christian theology go astray when the significance of the last judgment falls from view. Offering a fresh Catholic perspective that engages with centuries of Protestant interpretation, this book recaptures the significance of the motif of the last judgment for the interpretation of Paul.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

Chris Morgan and Thomas Schreiner’s Salvation examines the doctrine of salvation through in-depth explorations of the different aspects of God’s salvific plan for believers. Through in-depth biblical and theological studies of election, calling, regeneration, justification, sanctification, and more, Schreiner and Morgan demonstrate how each part of our salvation is not only for our good but also for God’s glory.