Many ministers and faithful Christians instinctively recoil from "washed in the blood" theology, but they hesitate to discuss the subject. This book, by one of the world's leading authorities on atonement doctrine, shows how the "purchased by the blood" idea is out of step with the teachings of Jesus, who said that God reaches the pure in heart without any sacrificial payment. The successors of Paul took the Apostle Paul's sacrificial metaphors far too literally and turned them into an imagined "mechanics" of salvation in which God is "paid off." Over the centuries, this manipulative idea has been the source of confusion and mischief, from the anti-Semitic superstitions of the Middle Ages, to the pedagogy of shame taught in many fundamentalist churches today. Our understanding of Christ will be enhanced if we can recover the original apostolic Christology, which was based on Christ as Creator and life-giver.

Many ministers and faithful Christians instinctively recoil from "washed in the blood" theology, but they hesitate to discuss the subject. This book, by one of the world's leading authorities on atonement doctrine, shows how the "purchased by the blood" idea is out of step with the teachings of Jesus, who said that God reaches the pure in heart without any sacrificial payment. The successors of Paul took the Apostle Paul's sacrificial metaphors far too literally and turned them into an imagined "mechanics" of salvation in which God is "paid off." Over the centuries, this manipulative idea has been the source of confusion and mischief, from the anti-Semitic superstitions of the Middle Ages, to the pedagogy of shame taught in many fundamentalist churches today. Our understanding of Christ will be enhanced if we can recover the original apostolic Christology, which was based on Christ as Creator and life-giver.

In his previous book, Problems with Atonement, Stephen Finlan compellingly argues that the doctrine of atonement has been more a stumbling block to a true understanding of the relationship between God and humanity than a genuine explanation of how we relate to God and God to us. Options on Atonement reprises these arguments briefly, then looks more closely at the solutions to the problem offered by a variety of modern interpreters. Finlan's focus in this volume is on revelation, on the gradual human absorption of and interpretation of revelation received from God, the maturing of human cultures, and especially the light shed by modern family systems psychology. At a time when public debates rage over the notion of evolution in the natural world, this book asserts that our understanding of divine revelation is likewise subject to evolution. If religion itself does not evolve, the author asserts, we are left only with an unsatisfactory choice: to remain mired in the past, or to repudiate all that is past, including our Scriptures. Will that be our choice? Or can we resolve to examine our traditions, including that of the atonement, in the light of new knowledge? Stephen Finlan chooses to do just that.

This is a fresh restatement of the case for the preservation of the saints, especially valuable in light of the insecurity of much of postmodern life. The book captures the dynamic interplay in the Old Testament between the themes of preservation and apostasy, and teaches readers how to understand the New Testament teaching of Jesus and his apostles.

In Exodus 34 Moses asks to see God's glory, and God reveals himself as a God who is merciful and just. James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God's glory in salvation through judgment. Hamilton begins in the Old Testament by showing that Israel was saved through God's judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God's glory in justice and mercy, as it was God's righteous judgment shown on the cross that brought us salvation. God's glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name. Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume's systematic method and scope make it a unique resource for pastors, professors, and students.

Throughout history millions have lived and died without hearing the gospel of Jesus Christ. Despite vigorous missionary efforts, large populations of the world today have never been evangelized. And now religious pluralism has set up shop on Main Street. The question "Who can be saved?" forces itself on the minds of Christians like never before. Is there a wideness in God's mercy? Does God reveal himself in a way that invites all people to respond positively in saving faith? Does one have to be an Arminian to believe so? Or is there a way for Calvinists to see how God might reveal and save apart from the explicit "gospel" and yet exclusively through Jesus Christ? And if so, what does this say about the role of religions within the sovereign providence of God? These are big questions requiring thoughtful care. In this intriguing study, Terrance L. Tiessen reassesses the questions of salvation and the role of religions and offers a proposal that is biblically rooted, theologically articulated and missiologically sensitive. This is a book that will set new terms for the discussion of these important issues.

This book examines in depth and at length what the Old Testament and the New Testament hold about the salvation of God's 'other peoples'. The Bible repeatedly witnesses to the universal scope of the divine love for all human beings and the chances of salvation that are available to them. Since the Israelites experienced for many centuries, both at home and abroad, the religion and culture of numerous other peoples, the Old Testament texts have much to say, both positively and negatively, about the religious prospects and destiny of these peoples. In its second half this book scrutinizes what Jesus, the evangelists, Paul and the Letter to the Hebrews indicate about God's loving designs for all human beings. At the end, the book breaks new ground by developing the universal presence of the risen Jesus (along with the Holy Spirit) and his role as universal Wisdom, and the full teaching of the Letter to the Hebrews on the possibility of faith for all people.

Often caricatured, so-called 'limited atonement' is the doctrine that Jesus came definitely to save those particular people given to him by his Father. In a clear and comprehensive overview, Lee Gatiss examines the biblical and doctrinal case for this controversial teaching, explores key moments in its historical development, and expounds its implications for ministry today. 'a masterful, mini-treatise... I heartily commend this clear-headed, warm-hearted treatment.' J.I.Packer 'Gatiss makes his case patiently, respectfully, firmly. Those who disagree will find themselves much better informed; those who are sympathetic will rejoice to see the case freshly made.'

Religious pluralism is the greatest challenge facing Christianity in today's Western culture. The belief that Christ is the only way to God is being challenged, and increasingly Christianity is seen as just one among many valid paths to God. In Four Views on Salvation in a Pluralistic World, four perspectives are presented by their major proponents: Normative Pluralism: All ethical religions lead to God (John Hick) Inclusivism: Salvation is universally available, but is established by and leads to Christ (Clark Pinnock) Salvation in Christ: Agnosticism regarding those who haven't heard the gospel (Alister McGrath) Salvation in Christ Alone: Salvation depends on explicit personal faith in Jesus Christ alone (R. Douglas Geivett and W. Gary Phillips) This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

What is the role of the will in believing the good news of the gospel? Why is there so much controversy over free will throughout church history? R. C. Sproul finds that Christians have often been influenced by pagan views of the human will that deny the effects of Adam's fall. In Willing to Believe, Sproul traces the free-will controversy from its formal beginning in the fifth century, with the writings of Augustine and Pelagius, to the present. Readers will gain understanding into the nuances separating the views of Protestants and Catholics, Calvinists and Arminians, and Reformed and Dispensationalists. This book, like Sproul's Faith Alone, is a major work on an essential evangelical tenet.