C. G. Jung, a man who accomplished a revolution in analytical psychology and made an impact both directly and indirectly on a great number of people, also took women seriously. The release of The Red Book has greatly added to our knowledge of Jung’s relationship with the feminine: from his mother, his wife and his extramarital affairs to the effect these had on the formulation of his psychology and on the women who had the courage to explore the need for a spiritual link to Jung and who became known as the Valkyries. In this revised and expanded study of the many women in Jung’s close circle, Anthony explores the women who followed Jung during his lifetime, his need for their company, and their contributions to his work. The book includes studies of Emma Jung, Sabina Spielrein and Toni Wolff, as well as Jung’s mother Emilie, and many other collaborators and followers. It also includes chapters on The Red Book, the Zurich Psychological Club and Dadaism. Including never-before published primary material, including interviews with the women themselves, Salome’s Embrace assesses their work and its value for the generations of Jungian analysts that have followed, including women who practice depth psychology today. The book will be of great interest to analytical psychologists and Jungian psychotherapists in practice and in training, academics and students of Jungian and post-Jungian studies, gender, and women’s history.

"It is a remarkably interesting idea to present the pageant of the world as it unfolded before the yes of the same man during two thousand years. Also, to keep him a young man instead of a doddering gray-beard. It is like reading a series of entrancing short stories with the added interest of logical sequence. Your erudition is amazing, and it is presented in a manner that lures one on and on, as well as inducing the pleasant belief that one is learning something really worth while." -- Gertrude Atherton

With its first public live performance in Paris on 11 February 1896, Oscar Wilde's Salomé took on female embodied form that signalled the start of 'her' phenomenal journey through the history of the arts in the twentieth century. This volume explores Salome's appropriation and reincarnation across the arts - not just Wilde's heroine, nor Richard Strauss's - but Salome as a cultural icon in fin-de-siècle society, whose appeal for ever new interpretations of the biblical story still endures today. Using Salome as a common starting point, each chapter suggests new ways in which performing bodies reveal alternative stories, narratives and perspectives and offer a range and breadth of source material and theoretical approaches. The first chapter draws on the field of comparative literature to investigate the inter-artistic interpretations of Salome in a period that straddles the end of the nineteenth century and the beginning of the Modernist era. This chapter sets the tone for the rest of the volume, which develops specific case studies dealing with censorship, reception, authorial reputation, appropriation, embodiment and performance. As well as the Viennese premiere of Wilde's play, embodied performances of Salome from the period before the First World War are considered, offering insight into the role and agency of performers in the production and complex negotiation of meaning inherent in the role of Salome. By examining important productions of Strauss's Salome since 1945, and more recent film interpretations of Wilde's play, the last chapters explore performance as a cultural practice that reinscribes and continuously reinvents the ideas, icons, symbols and gestures that shape both the performance itself, its reception and its cultural meaning.

We are not even sure of her name: it might have been Salome; it might have been Herodias, like that of her mother. She appears very briefly in only two Gospels of the New Testament, to dance at the birthday party of her mother's husband, Herod, the ruler of Galilee. We do not even know what kind of dance it was, but we are told that it pleased him so much he promised to give her anything she asked for. What she asked for was the head of the prophet John the Baptist on a platter. Although she disappeared from the pages of the New Testament, Salome and her dance have puzzled, intrigued, and dominated the imaginations of artists and writers for two millennia. Was she just a little girl doing a dance performance to please her stepfather and his guests? Was she a nubile teenager bent on seduction? Was she a femme fatale who aimed at the death of a man she could not possess? The Salome Project is the result of a quest to answer these questions and find the real Salome.

Oscar Wilde's 1891 symbolist tragedy Salom has had a rich afterlife in literature, opera, dance, film, and popular culture. Salome's Modernity: Oscar Wilde and the Aesthetics of Transgression is the first comprehensive scholarly exploration of that extraordinary resonance that persists to the present. Petra Dierkes-Thrun positions Wilde as a founding figure of modernism and Salom as a key text in modern culture's preoccupation with erotic and aesthetic transgression, arguing that Wilde's Salom marks a major turning point from a dominant traditional cultural, moral, and religious outlook to a utopian aesthetic of erotic and artistic transgression. Wilde and Salom are seen to represent a bridge linking the philosophical and artistic projects of writers such as Mallarm , Pater, and Nietzsche to modernist and postmodernist literature and philosophy and our contemporary culture. Dierkes-Thrun addresses subsequent representations of Salome in a wide range of artistic productions of both high and popular culture through the works of Richard Strauss, Maud Allan, Alla Nazimova, Ken Russell, Suri Krishnamma, Robert Altman, Tom Robbins, and Nick Cave, among others.

Richard Strauss turned his genius to opera at the turn of the twentieth century, and this guide contains the texts and introductions to his first two masterpieces in what was, for him, a new genre. Despite obvious similarities - both operas consisting of one act, centred upon one female title role - the works are quite different in subject and treatment.Salome, based on Oscar Wilde's notorious play, has a kaleidoscopic range of orchestral colour and a lurid climax. Elektra, derived from the myths of the ancient Greeks and the first collaboration between Strauss and Hofmannsthal, is a study in neurosis, ripe for Jungian comparative analysis.Contents: Richard Strauss and the Unveiling of 'Salome', Paul Banks; Salome: Libretto by Hedwig Lachmann; Salome: English translation by Tom Hammond; Hofmannsthal's 'Elektra': from Drama to Libretto, Kenneth Segar; Elektra and the 'Elektra Complex', Christopher Wintle; Elektra: Libretto by Hugo von Hofmannsthal; Elektra: English translation by Anthony Hose; Strauss's Orchestra in 'Salome' and 'Elektra', Jonathan Burton

A Study Guide for Oscar Wilde's "Salome," excerpted from Gale's acclaimed Drama For Students. This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Drama For Students for all of your research needs.