In this award-winning text, theologian Sallie McFague challenges Christians' usual speech about God as a kind of monarch. She probes instead three other possible metaphors for God as mother, lover, and friend.

A former dean at Vanderbilt University's Divinity School, Sallie McFague calls Christians down to earth. In a readable and available style, alive with concrete imagery and autobiographical material, McFague crafts a Christian spirituality centered on nature as the focus and locus of our encounter with the divine. She helps us see all life as created in the image of God.

In this splendidly crafted work, McFague argues for theology as an ethical imperative for all thinking Christians. It can help Christians assess their own religious story in light of the larger Christian tradition and the felt needs of the planet. She shows readers how articulating their personal religious stories and credos can lead directly into contextual analysis, unfolding of theological concepts, and forms of Christian practice.

". . . a liberating book about a liberating theological approach."--Christianity and Crisis"Metaphorical Theology is a brilliant piece of writing which will make an important contribution both to new thinking on he nature of religious language and also to the dialogue between Christianity and Feminist Theology."--Rosemary Radford RuetherGarrett-Evangelical Theological Seminary"The great virtue of Professor McFague's book is that it tackles [some] crucial problems in an extremely perceptive and creative way . . . .All in all it is a most timely book both for the theological and for the church at large."--Maurice WilesRegius Professor of DivinityChrist Church, Oxford University

For decades, Sallie McFague has lent her voice and her theological imagination to addressing and advocating for the most important issues of our time. In doing so, she has influenced an entire generation, and empowered countless people in their efforts to put religion in the service of meeting human needs in difficult times. In this timely book, McFague recalls her readers to the practices of restraint. In a world bent on consumption it is imperative that people of religious faith realize the significant role they play in advocating for the earth, and a more humane life for all. The root of restraint, she argues, rests in the ancient Christian notion of Kenosis, or self-emptying. By introducing Kenosis through the life stories of John Woolman, Simone Weil, and Dorothy Day, McFague brings a powerful theological concept to bear in a winsome and readable way.

Climate change promises monumental changes to human and other planetary life in the next generations. Yet government, business, and individuals have been largely in denial of the possibility that global warming may put our species on the road to extinction. Further, says Sallie McFague, we have failed to see the real root of our behavioral troubles in an economic model that actually reflects distorted religious views of the person. At its heart, she maintains, global warming occurs because we lack an appropriate understanding of ourselves as inextricably bound to the planet and its systems. A New Climate for Theology not only traces the distorted notion of unlimited desire that fuels our market system; it also paints an alternative idea of what being human means and what a just and sustainable economy might mean. Convincing, specific, and wise, McFague argues for an alternative economic order and for our relational identity as part of an unfolding universe that expresses divine love and human freedom. It is a view that can inspire real change, an altered lifestyle, and a form of Christian discipleship and desire appropriate to who we really are.

For decades, Sallie McFague lent her voice and theological imagination to advocating for the most important issues of our time. In this final book, finished before her death in 2019, McFague summarizes the work of a lifetime with a clear call to live in such a way that all might flourish.

"This book is not only absorbingly readable but important. For its themes engage effectively with main dilemmas not only of formal theology but of current piety and witness." - Amos N. Wilder, Andover Newton Quarterly "This book is immensely valuable for its persuasive illustrations of the parabolic and metaphoric imagination. McFague attends both to the interpretive and the evaluative levels of hermeneutics. Her readings of specific parables, poems, stories, and autobiographies are insightful and relevant to her thesis that what religious language 'says' is 'conceptually imperceivable and inexpressible.'" - Mary Gerhart, Journal of the American Academy of Religion "It is at the very least a fine guide to one important direction that theological hermeneutics might take, and more than that, it testifies confidently to the presence of still unplumbed resources of the biblical word and its secular counterpart that are there for the imagination's appropriation." - Robert Detweiler, Religious Studies Review "Everyone interested in theology will be stimulated by Sallie McFague's mediating theological position and the form of thinking and discourse she espouses. Those interested in the intercourse between theology and literature will be stimulated by the way she links the two and the perceptive way she handles her literary examples. Biblical scholars will undoubtedly note her primacy of the parables as the central corpus of the biblical records. Preachers of the church will be strengthened by the concern McFague has for the Christian community and the importance of the word through the words of the preachers. With this variety of concerns, Speaking in Parables will have a deservedly wide reading and, perhaps even more important, wide discussion." - Ronald E. Sleeth, Perkins School of Theology Journal

A very distinctive and important new option for Christian theology. McFague proposes in a clear and challenging way a theological program based on what she calls 'the organic model' for conceiving God.

Sallie McFague offers a lucid and powerful guide to theological thinking about God and the world, individual and community, humanity and nature, reality and metaphor, the sacramental and the prophetic, and the critical issue of climate change for today's world. She calls Christians to new feeling, new acting, and new thinking.