"From Agatha to Zeno, this book presents the images and attributes of more than one hundred saints, those most frequently encountered in sacred art, history and legend, tradition and devotional literature. Lavishly illustrated, this book introduces the saints with their identifying attributes, notes on their lives and martyrdoms, and visual references that make it easy to identify their characters and legends and the forms of worship for each."--BOOK JACKET.

Images that tell the story of salvation illustrate saints in various scenes. They are often depicted by an emblem or icon. It used to be that we knew enough about the saints to recognize them in images or artworks without much trouble, but it is becoming a struggle. understanding the saints. This text explains such things as why so many of the saints appear in images with Jesus and the Virgin Mary, yet remain unnamed, which symbols are associated with each saint, and what their roles were in Christian salvation. work of popular religious culture and anthropology.

This richly illustrated text portrays more than 375 Catholic saints, arranged by the days of the year on which each beatified figure is honoured. Up to three saints have been chosen for each day of the year, with a brief accompanying description of each.

This lively work of cultural history tells the stories of five young art patrons who, in the last 1920s and 1930s, were instrumental in bringing modern painting, sculpture, and dance to America. A combination of wealth, Harvard education privilege, and family connections enabled Lincoln Kirstein, Edward M. M. Warburg, Agnes Mongan, James Thrall Soby, and A. Everett (Chick) Austin, Jr., to introduce the work of Picasso, Balanchine, Calder, and other important artists to the United States.

Illustrates 250 works of art extending back to the earliest worked points of the Paleo-Indian Clovis people through works by twentieth-century artists.

. . . we move to the town of Aconchi on the Río Sonora, where the mission church once contained a life-sized crucifix with a black corpus, known both as Nuestro Señor de Esquipulas . . . and El Cristo Negro de Aconchi . . . So describes well-known and beloved folklorist James S. Griffith as he takes us back through the decades to a town in northern Sonora where a statue is saved—and in so doing, a community is saved as well. In Saints, Statues, and Stories Griffith shares stories of nearly sixty years of traveling through Sonora. As we have come to expect through these journeys, “Big Jim”—as he is affectionately known by many—offers nothing less than the living traditions of Catholic communities. Themes of saints as agents of protection or community action are common throughout Sonora: a saint coming out of the church to protect the village, a statue having a say in where it resides and paying social calls to other communities, or a beloved image rescued from destruction and then revered on a private altar. A patron saint saves a village from outside attackers in one story—a story that has at least ten parallels in Sonora’s former mission communities. Details may vary, but the general narrative remains the same: when hostile nonbelievers attack the village, the patron saint of the church foils them. Griffith uncovers the meanings behind the devotional uses of religious art from a variety of perspectives—from artist to audience, preservationist to community member. The religious artworks transcend art objects, Griffith believes, and function as ways of communicating between this world and the next. Setting the stage with a brief geography, Griffith introduces us to roadside shrines, artists, fiestas, saints, and miracles. Full-color images add to the pleasure of this delightful journey through the churches and towns of Sonora.

Provides a brief profile of each saint and discusses how he or she is depicted in art

Sacred art flourishes today in northeastern Brazil, where European and African religious traditions have intersected for centuries. Professional artists create images of both the Catholic saints and the African gods of Candomblé to meet the needs of a vast market of believers and art collectors. Over the past decade, Henry Glassie and Pravina Shukla conducted intense research in the states of Bahia and Pernambuco, interviewing the artists at length, photographing their processes and products, attending Catholic and Candomblé services, and finally creating a comprehensive book, governed by a deep understanding of the artists themselves. Beginning with Edival Rosas, who carves monumental baroque statues for churches, and ending with Francisco Santos, who paints images of the gods for Candomblé terreiros, the book displays the diversity of Brazilian artistic techniques and religious interpretations. Glassie and Shukla enhance their findings with comparisons from art and religion in the United States, Nigeria, Portugal, Turkey, India, Bangladesh, and Japan and gesture toward an encompassing theology of power and beauty that brings unity into the spiritual art of the world.

More than 350 beautiful color photographs depict 18th to mid-20th century Mexican devotional art, including danced masks, devils and angels, santos, milagritos, retablos, and ex-votos. They were used in religious ceremonies at home and church, and include wood carvings and items of clay, stone, metal and paper. Seven essays cover the history and meaning of the works.

commentary on the Book of Revelation written by St. Victorinus, Bishop of Petau, and Martyr. It is from the Ante-Nicene Fathers Vol. 7. Originally written in the latter part of the 3rd century. All his works have disappeared except the extracts from his commentaries on Genesis and the Apocalypse, if indeed these texts are really a remnant of his works, concerning which opinions differ. Do you want to know what the early Church believed about the Revelation, then this is a good example of their belief.