This provocative account of the persecution of the Catholic Church in Mexico in the 1920s and 1930s tells the stories of eight pivotal players. The saints are now honored as martyrs by the Catholic Church, and the sinners were political and military leaders who were accomplices in the persecution. The saintly standouts are Anacleto González Flores, whose non-violent demonstrations ended with his death after a day of brutal torture; Archbishop Francisco Orozco y Jiménez, who ran his vast archdiocese from hiding while on the run from the Mexican government; Fr. Toribio Romo González, who was shot in his bed one morning simply for being a Catholic priest; and Fr. Miguel Pro, the famous Jesuit who kept slipping through the hands of the military police in Mexico City despite being on the "most wanted" list for sixteen months. The four sinners are Melchor Ocampo, the powerful politician who believed that Catholicism was the cause of Mexico's problems; President Plutarco Elías Calles, the fanatical atheist who brutally persecuted the Church; José Reyes Vega, the priest who ignored the orders of his archbishop and became a general in the Cristero army; and Tomás Garrido Canabal, a farmer-turned-politician who became known as the "Scourge of Tabasco". This cast of characters is presented in a compelling narrative of the Cristero War that engages the reader like a gripping novel while it unfolds a largely unknown chapter in the history of America.

Provides a pictorial history of the little-known Mexican religious war waged as a result of anti-Catholic oppression, examining the events, personalities, and politics involved and how support from the U.S. helped end the conflict.

This is the inspiring story of the famous Father Miguel Pro who was executed in Mexico in 1927 for the crime of being a Catholic priest. This young Jesuit spent most of his short life in the priesthood dodging the Mexican police as he ministered to the underground Church during the Mexican Revolution. Fr Pro's quick wit and keen sense of humor were put to good use as he pedaled around Mexico City on his bicycle in various disguises, en route to administering the Sacraments, giving spiritual talks or begging food and money for the poor. But behind the disguises beat the heart of a Saint - as the Mexican people testified by turning out in throngs to pay their last respects after his martyrdom. Fr Pro offered his life for the Catholic Faith and his last words on this earth were: "Viva Cristo Rey" - Long live Christ the King! Blessed Miguel Pro makes history come alive and highlights the dramatic conflict between the Church and her enemies that continues even to this day. Every member of the family will be delighted by this fast-paced true story of a modern Catholic hero who proclaimed both in life and death the reign of Christ the King.

The Sonoran Desert may seem an unlikely place for a farming community, but members of the Church of Jesus Christ of Latter-day Saints had perfected the art of irrigation in Utah, and in 1900, Nephi Bingham believed he could make the desert blossom even amid saguaros and creosote. Today, this heritage is celebrated with a monument to the 1846 entry of the Mormon Battalion and the first US flag flown over Tucson.

Mexican Martyrdom is a series of true stories of the terrible anti-Catholic persecutions which took place in Mexico in the 1920s. Told by the Jesuit priest, Fr. Wilfrid Parson, these stories are based upon cases he had seen himself or that had been described to him personally by the people who had undergone the atrocities of those times. Though most contemporary readers don t know it, a full-fledged persecution of the Church, with thousands of martyrdoms, took place in modern times, just south of our own border including the famous Jesuit priest, Fr. Miguel Pro, was martyred before a firing squad during this persecution.

In this beautifully written work, Marjorie Becker reconstructs the cultural encounters which led to Mexico's post-revolutionary government. She sets aside the mythology surrounding president Lázaro Cárdenas to reveal his dilemma: until he and his followers understood peasant culture, they could not govern. This dilemma is vividly illustrated in Michoacán. There, peasants were passionately engaged in a Catholic culture focusing on the Virgin Mary. The Cardenistas, inspired by revolutionary ideas of equality and modernity, were oblivious to the peasants' spirituality and determined to transform them. A series of dramatic conflicts forced Cárdenas to develop a government that embodied some of the peasants' complex culture. Becker brilliantly combines concerns with culture and power and a deep historical empathy to bring to life the men and women of her story. She shows how Mexico's government today owes much of its subtlety to the peasants of Michoacán.

Based on fieldwork conducted among middle-class university students primarily at the national university (UNAM) in Mexico City, this study explores gender relations as reflected in the words macho and machismo. The author concludes that the students use them to denote aspects of their families of origin that they consider unfavorable and aspects of the cultural past that they wish to leave behind in their own lives. In capturing the lively and revealing conversations of these young voices, the author offers a compelling analysis of how gender concepts and identities are changing in contemporary Mexico City.

Between 1926 and 1929, thousands of Mexicans fought and died in an attempt to overthrow the government of their country. They were the Cristeros, so called because of their battle cry, ¡Viva Cristo Rey!—Long Live Christ the King! The Cristero rebellion and the church-state conflict remain one of the most controversial subjects in Mexican history, and much of the writing on it is emotional polemic. David C. Bailey, basing his study on the most important published and unpublished sources available, strikes a balance between objective reporting and analysis. This book depicts a national calamity in which sincere people followed their convictions to often tragic ends. The Cristero rebellion climaxed a century of animosity between the Catholic church and the Mexican state, and this background is briefly summarized here. With the coming of the 1910 revolution the hostility intensified. The revolutionists sought to impose severe limitations on the Church, and Catholic anti-revolutionary militancy grew apace. When the government in 1926 decreed strict enforcement of anticlerical legislation, matters reached a crisis. Church authorities suspended public worship throughout Mexico, and Catholics in various parts of the country rose up in arms. There followed almost three years of indecisive guerrilla warfare marked by brutal excesses on both sides. Bailey describes the armed struggle in broad outline but concentrates on the political and diplomatic maneuvering that ultimately decided the issue. A de facto settlement was brought about in 1929, based on the government’s pledge to allow the Church to perform its spiritual offices under its own internal discipline. The pact was arranged mainly through the intercession of U.S. Ambassador Dwight Morrow. His role in the conflict, as well as that of other Americans who decisively influenced the course of events, receives detailed attention in the study. The position of the Vatican during the conflict and its role in the settlement are also examined in detail. With the 1929 settlement the clergy returned to the churches, whereupon the Cristeros lost public support and the rebellion collapsed. The spirit of the settlement soon evaporated, more strife followed, and only after another decade did permanent religious peace come to Mexico.

Stuart portrays the well-known and not-so-well-known country singer pilgrims through spectacular photos and well-written words. Profiled are Bill Monroe, Johnny Cash, George Jones, Willie Nelson, Lester Flatt, Jerry Lee Lewis, Dolly Parton, and others.

This provocative account of the persecution of the Catholic Church in Mexico in the 1920s and 1930s tells the stories of eight pivotal players. The saints are now honored as martyrs by the Catholic Church, and the sinners were political and military leaders who were accomplices in the persecution. The saintly standouts are Anacleto González Flores, whose non-violent demonstrations ended with his death after a day of brutal torture; Archbishop Francisco Orozco y Jiménez, who ran his vast archdiocese from hiding while on the run from the Mexican government; Fr. Toribio Romo González, who was shot in his bed one morning simply for being a Catholic priest; and Fr. Miguel Pro, the famous Jesuit who kept slipping through the hands of the military police in Mexico City despite being on the "most wanted" list for sixteen months. The four sinners are Melchor Ocampo, the powerful politician who believed that Catholicism was the cause of Mexico's problems; President Plutarco Elías Calles, the fanatical atheist who brutally persecuted the Church; José Reyes Vega, the priest who ignored the orders of his archbishop and became a general in the Cristero army; and Tomás Garrido Canabal, a farmer-turned-politician who became known as the "Scourge of Tabasco". This cast of characters is presented in a compelling narrative of the Cristero War that engages the reader like a gripping novel while it unfolds a largely unknown chapter in the history of America.