"The late antique city of Thessaloniki claimed particular devotion to a local Christian hero and martyr of the early fourth century named Demetrios. Hagiographical texts depict Demetrios as a young Roman citizen who was arrested, jailed, and martyred during a visit by the emperor Galerius to Thessaloniki in the first decade of the fourth century. A popular local veneration of the saint quickly developed, and by the middle of the seventh century St. Demetrios was venerated as a divine patron and protector of Thessaloniki." "Through examination of archaeological, art-historical, and textual evidence, this book seeks to analyze the process by which Demetrios rose to the status of divine urban patron. The evidence shows how the cult of St. Demetrios developed in a manner quite different from other contemporary martyr cults, thus suggesting wider implications for the history of martyr veneration in early Christianity."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

The cult of St Demetrius is of considerable age but it peaked with the emergence of his city, Thessalonica, as a prominent political and cultural centre in late Byzantium. This book examines the intensification of his popularity and veneration in the late Middle Ages and his impact on contemporary thought and ritual. The encomia written in the saint's honour are significant historical and literary monuments and in their suggestiveness and beauty they are on a level with many better-known works in medieval Greek. Indeed, the encomia have added historical interest because of the prominence of those who wrote them. The likes of Nicholas Kavasilas, Gregory Palamas, Constantine Harmenopoulos and Symeon of Thessalonica were the elite of late Byzantium in intellect and personal influence, while Nikephoros Gregoras was perhaps the finest of Byzantine minds. With their clear links to individual authors, the encomia on St Demetrius present opportunities to the historian and the literary critic, which are fully explored in this book, the first to give them sustained scholarly attention.

In this book, Liz James offers a comprehensive history of wall mosaics produced in the European and Islamic middle ages. Taking into account a wide range of issues, including style and iconography, technique and material, and function and patronage, she examines mosaics within their historical context. She asks why the mosaic was such a popular medium and considers how mosaics work as historical 'documents' that tell us about attitudes and beliefs in the medieval world. The book is divided into two part. Part I explores the technical aspects of mosaics, including glass production, labour and materials, and costs. In Part II, James provides a chronological history of mosaics, charting the low and high points of mosaic art up until its abrupt end in the late middle ages. Written in a clear and engaging style, her book will serve as an essential resource for scholars and students of medieval mosaics.

The Monastery of Pantokrator, founded by John II Komnenos and his wife Piroska-Irene, is not only one of the most important and most impressive monastic complexes of the Komnenian age, it is also one of the few to occupy a key position in the life of Constantinople in the Palaiologan age, given that its mortuary chapel (Heroon) was also the last resting place of many members of the latter dynasty. The first attempt to chronicle its history, based on the texts known at the time, was undertaken by G. Moravscik (1932). Interest was rekindled by P. Gautier’s critical edition of its Typikon (1971), and more recently by restoration work on its buildings. This volume brings together a comprehensive selection of all the texts concerning or connected with the Monastery of Pantokrator, and through them it demonstrates the Monastery’s importance and its role throughout the history of the Byzantine Empire—a role that has received insufficient attention, given that older studies have tended to focus on the 12th century. The texts cover the situation in Constantinople before the Monastery was founded, the historical and cultural context within which it was established, its Typikon (monastic formulary), the descriptions of Slav and Western travellers, the Byzantine texts (homiletic, historical, hagiographic, and poetic) relating to the Monastery and its history from the 12th to the 15th century, the Byzantine officials associated with it, and the celebration of the principal festivals in its churches. It also contains critical editions of and commentaries on the two versions of the Synaxarion of Irene Komnene, a speech referring to the Empress’s associate in the construction of the Monastery, another on the translation of the icon of St. Demetrios from the Church of St. Demetrios in Thessalonica to the Monastery of Pantokrator, an Office of the Translation of the Holy Stone, the verse Synaxarion composed for the consecration of the Monastery, and the known and unpublished poems by Byzantine poets (12th-15th c.) relating to it, as well as an extensive bibliography.

This dictionary provides definitions for over 7,000 terms and names in the history of Christianity. The topics range from the foundational theological developments of the early church to the divisions of the Protestant Reformation to the missionary enterprises of the last two centuries. Nelson's Dictionary of Christianity is an essential resource for anyone who wants to know more about how Christians have lived, built the church, and worked to spread the gospel of Jesus Christ around the world.

The book "Wandering in Byzantine Thessaloniki" reveals the Byzantine face of the city to the modern visitor, through the marks stamped on it by 2,300 years of history. The text describes and evaluates all the most recent evidence for the Byzantine monuments of the city; together with the lavish illustrations, it offers an elegant account of the history of Byzantine civilization, enticing visitors along the major streets and narrow alleyways of the Upper town and introducing them, through the expertise of the specialist and the love of the admirer, to the enchantment of its unique monuments.

This work explores the arrival of Greek immigrants to the southern urban areas, in the early 1900s, and their remarkably rapid adjustment and acculturation to life in the New South. The majority of these immigrants became modest entrepreneurs and achieved some economic prosperity, which was at the root of their successful settlement in the growing southern cities. Although there was no "melting pot," these newcomers swiftly adapted to the evolving American social, economic, and political tenets - as practiced in the South - even as they retained and adjusted their own deeply ingrained cultural and religious traditions.

We call ourselves sinners in much of our church life. Yet the sinner identity when done right brings peace of mind, a clear conscience, and love for others. Addressing topics like guilt, shame, and self-care, this compassionate guide will help you reflect on your life in surrender to God s mercy. Written by an internationally recognized professor of Orthodox theology, this book will speak to you wherever you find yourself. -- ‡c From publisher's description.