Il volume analizza la diffusione di testi, musica, immagini, riti e idee relativi ai concetti di sacrificio e conversioni nell?Atlantico della prima età moderna. Quando gli europei arrivarono nel continente americano tra XV e XVI secolo, trovarono pratiche rituali percepite come sacrificali. L?immaginario europeo fu invaso da rappresentazioni dei cannibali tupinamba, aztechi che estraevano cuori o inca che uccidevano i bambini. In un Europa devastata dalle guerre di religioni che seguirono la Riforma, queste immagini interagirono con l?acceso dibattito intorno alla salvezza, l?eucarestia e il ruolo del sacrificio nel cristianesimo.0Il libro illumina questo particolare aspetto delle influenze reciproche tra l?invasione europea del continente americano e la crisi della cristianità durante la Riforma: la concettualizzazione e la rappresentazione del sacrificio. Per via della centralità nelle pratiche e sistemi religiosi, il sacrificio è uno snodo cruciale per comprendere non solo lo scambio culturale, ma anche lotta per il potere tra società americane ed europee in epoca coloniale. Come vengono interpretate pratiche sacrificali diverse dalle proprie e qual è il ruolo di queste interpretazioni nel processo di conversione al cristianesimo? La centralità dell?incontro tra le concezioni europee e americane del sacrificio viene quindi analizzata nei suoi esiti intellettuali, culturali, religiosi, ideologici e artistici.

Was the Catholic Church responsible for European imperialism? Activists say yes, the Church says no. This book examines the key papal document from 1493. It finds that the Church played no role in English colonization. However, Pope Alexander VI may have intended to bless Spanish imperialism. Either way, over the next 150 years, Spain saw its empire as a gift from him. For many imperialists and many colonial subjects, Spain received its right to rule Indigenous lands straight from the Pope’s hand.

In Praying to Portraits, art historian Adam Jasienski examines the history, meaning, and cultural significance of a crucial image type in the early modern Hispanic world: the sacred portrait. Across early modern Spain and Latin America, people prayed to portraits. They prayed to “true” effigies of saints, to simple portraits that were repainted as devotional objects, and even to images of living sitters depicted as holy figures. Jasienski places these difficult-to-classify image types within their historical context. He shows that rather than being harbingers of secular modernity and autonomous selfhood, portraits were privileged sites for mediating an individual’s relationship to the divine. Using Inquisition records, hagiographies, art-theoretical treatises, poems, and plays, Jasienski convincingly demonstrates that portraiture was at the very center of broader debates about the status of images in Spain and its colonies. Highly original and persuasive, Praying to Portraits profoundly revises our understanding of early modern portraiture. It will intrigue art historians across geographical boundaries, and it will also find an audience among scholars of architecture, history, and religion in the early modern Hispanic world.

The Ashgate Research Companion to the Counter-Reformation presents a comprehensive examination of recent scholarship on early modern Catholicism in its many guises. It examines how the Tridentine reforms inspired conflict and conversion, and evaluates lives and identities, spirituality, culture and religious change. This wide-ranging and original research guide is a unique resource for scholars and students of European and transnational history.

An Archaeology of the British Atlantic World, 1600–1700 is the first book to apply the methods of modern-world archaeology to the study of the seventeenth-century English colonial world. Charles E. Orser, Jr explores a range of material evidence of daily life collected from archaeological excavations throughout the Atlantic region, including England, Ireland, western Africa, Native North America, and the eastern United States. He considers the archaeological record together with primary texts by contemporary writers. Giving particular attention to housing, fortifications, delftware, and stoneware, Orser offers new interpretations for each type of artefact. His study demonstrates how the archaeological record expands our understanding of the Atlantic world at a critical moment of its expansion, as well as to the development of the modern, Western world.

“Compelle intrare”: since the time of St Augustine, St Luke’s words in the parable of the Banquet have served as a justification for forced conversion to Christianity. Challenging this tradition, in 1686 Pierre Bayle denounced how a literal interpretation of the parable had led to a long line of crimes, and argued that “nothing is more abominable than obtaining conversion by coercion”. In recent decades, scholarly research on conversion in the Early Modern Age has increasingly focused on intriguing aspects such as the fluidity of converts’ identity and their crossing of borders – both geographical and confessional. This book takes a different perspective and brings the focus back to the dark side of conversion, to the varying degrees of violence that accompanied Catholic missionary activities in the non-European World in the 16th and 17th centuries. The essays collected here examine three areas where, sometimes visibly, sometimes much more subtly, the violent aspects of conversion took shape: doctrine, missionary practice, and the conversion narratives. Investigating the connection between violence and conversion is a way to reflect not only on the early modern world, but also on that of the present day, when conversion – including by coercion – has yet again become a significant issue.

Christianity took root in the Americas during the early modern period when a historically unprecedented migration brought European clergy, religious seekers, and explorers to the New World. Protestant and Catholic settlers undertook the arduous journey for a variety of motivations. Some fled corrupt theocracies and sought to reclaim ancient principles and Christian ideals in a remote unsettled territory. Others intended to glorify their home nations and churches by bringing new lands and subjects under the rule of their kings. Many imagined the indigenous peoples they encountered as "savages" awaiting the salvific force of Christ. Whether by overtly challenging European religious authority and traditions or by adapting to unforeseen hardship and resistance, these envoys reshaped faith, liturgy, and ecclesiology and fundamentally transformed the practice and theology of Christianity. Religious Transformations in the Early Modern Americas explores the impact of colonial encounters in the Atlantic world on the history of Christianity. Essays from across disciplines examine religious history from a spatial perspective, tracing geographical movements and population dispersals as they were shaped by the millennial designs and evangelizing impulses of European empires. At the same time, religion provides a provocative lens through which to view patterns of social restriction, exclusion, and tension, as well as those of acculturation, accommodation, and resistance in a comparative colonial context. Through nuanced attention to the particularities of faith, especially Anglo-Protestant settlements in North America and the Ibero-Catholic missions in Latin America, Religious Transformations in the Early Modern Americas illuminates the complexity and variety of the colonial world as it transformed a range of Christian beliefs. Contributors: Ralph Bauer, David A. Boruchoff, Matt Cohen, Sir John Elliot, Carmen Fernández-Salvador, Júnia Ferreira Furtado, Sandra M. Gustafson, David D. Hall, Stephanie Kirk, Asunción Lavrin, Sarah Rivett, Teresa Toulouse.

The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.

An overview of the history of the Atlantic Basin before 1830, describing interactions between the inhabitants of Africa, Europe and North and South America.

In Europe and North and South America during the early modern period, people believed that their dreams might be, variously, messages from God, the machinations of demons, visits from the dead, or visions of the future. Interpreting their dreams in much the same ways as their ancient and medieval forebears had done—and often using the dream-guides their predecessors had written—dreamers rejoiced in heralds of good fortune and consulted physicians, clerics, or practitioners of magic when their visions waxed ominous. Dreams, Dreamers, and Visions traces the role of dreams and related visionary experiences in the cultures within the Atlantic world from the late thirteenth to early seventeenth centuries, examining an era of cultural encounters and transitions through this unique lens. In the wake of Reformation-era battles over religious authority and colonial expansion into Asia, Africa, and the Americas, questions about truth and knowledge became particularly urgent and debate over the meaning and reliability of dreams became all the more relevant. Exploring both indigenous and European methods of understanding dream phenomena, this volume argues that visions were central to struggles over spiritual and political authority. Featuring eleven original essays, Dreams, Dreamers, and Visions explores the ways in which reports and interpretations of dreams played a significant role in reflecting cultural shifts and structuring historic change. Contributors: Emma Anderson, Mary Baine Campbell, Luis Corteguera, Matthew Dennis, Carla Gerona, María V Jordán, Luís Filipe Silvério Lima, Phyllis Mack, Ann Marie Plane, Andrew Redden, Janine Rivière, Leslie Tuttle, Anthony F. C. Wallace.