In Sacred Plunder, David Perry argues that plundered relics, and narratives about them, played a central role in shaping the memorial legacy of the Fourth Crusade and the development of Venice’s civic identity in the thirteenth century. After the Fourth Crusade ended in 1204, the disputes over the memory and meaning of the conquest began. Many crusaders faced accusations of impiety, sacrilege, violence, and theft. In their own defense, they produced hagiographical narratives about the movement of relics—a medieval genre called translatio—that restated their own versions of events and shaped the memory of the crusade. The recipients of relics commissioned these unique texts in order to exempt both the objects and the people involved with their theft from broader scrutiny or criticism. Perry further demonstrates how these narratives became a focal point for cultural transformation and an argument for the creation of the new Venetian empire as the city moved from an era of mercantile expansion to one of imperial conquest in the thirteenth century.

From Paris to Stalingrad, the Nazis systematically plundered all manner of art and antiquities. But the first and most valuable treasure they looted were the Crown Jewels of the Holy Roman Empire. This is the true-life Indiana Jones story of a college professor turned Army sleuth who foils a Nazi plot to preserve these cherished symbols of Hitler's Thousand Year Reich. Author Sidney Kirkpatrick draws on recently discovered and previously unpublished documents, including interrogation and intelligence reports, diaries and correspondence, as well as on interviews with all remaining living participants involved with the case, to re-create this thrilling true-life story.

In early modern times, religious affiliation was often communicated through bodily practices. Despite various attempts at definition, these practices remained extremely fluid and lent themselves to individual appropriation and to evasion of church and state control. Because bodily practices prompted much debate, they serve as a useful starting point for examining denominational divisions, allowing scholars to explore the actions of smaller and more radical divergent groups. The focus on bodies and conflicts over bodily practices are the starting point for the contributors to this volume who depart from established national and denominational historiographies to probe the often-ambiguous phenomena occurring at the interstices of confessional boundaries. In this way, the authors examine a variety of religious living conditions, socio-cultural groups, and spiritual networks of early modern Europe and the Americas. The cases gathered here skillfully demonstrate the diverse ways in which regional and local differences affected the interpretation of bodily signs. This book will appeal to scholars and students of early modern Europe and the Americas, as well as those interested in religious and gender history, and the history of dissent.

In the heart of Indian Country in the American west, clandestine criminals have profited greatly from the sale of sacred Native American artifacts stolen from tribal lands. These artifacts were so ancient they had been used since the migration of the first Americans into North America some 15,000 years ago. In 1998 the illegal trafficking of these artifacts peaked in Santa Fe, New Mexico. At the same time, the tribes and pueblos in New Mexico and Arizona fell into crisis because many of their sacred ceremonies couldn’t be conducted. Without their ceremonial objects, sickness and deep depression became prevalent and the spiritual leaders became desperate to get their divine artifacts back to restore the health, happiness and balance of their people. Plunder of the Ancients is a rare look inside an undercover investigation in which special agent Lucinda Schroeder reveals the details of her case in which she was assigned to expose Indian Art thieves and dealers in Santa Fe, New Mexico, who out of unmitigated greed, were exploiting sacred artifacts for huge sums of money. Her final task was to bring the criminals to justice; recover the sacred artifacts and return them to their rightful people. But all did not go well for Schroeder. While her cover was airtight, she faced betrayal from people she regarded beyond reproach. Her additional challenge then became to find out who was so determined to undermine and even destroy her mission of restoring the spiritual lives of Native Americans who were suffering. Plunder of the Ancients takes readers along on a dangerous and unprecedented assignment as Schroeder battles betrayal, evil spirits, and shape shifters for a cause she strongly believes in. Learn more at www.lucindaschroeder.com

"A fascinating account of both the historical and current struggle of Native Americans to recover sacred objects that have been plundered and sold to museums. Museum curator and anthropologist Chip Colwell asks the all-important question: Who owns the past? Museums that care for the objects of history or the communities whose ancestors made them?"--Provided by the publisher

"Published by the University of Nebraska Press as a Jewish Publication Society book"-Title page verso.

A lively reimagining of how the distant medieval world of war functioned, drawing on the objects used and made by crusaders Throughout the Middle Ages crusading was justified by religious ideology, but the resulting military campaigns were fueled by concrete objectives: land, resources, power, reputation. Crusaders amassed possessions of all sorts, from castles to reliquaries. Campaigns required material funds and equipment, while conquests produced bureaucracies, taxation, economic exploitation, and commercial regulation. Wealth sustained the Crusades while material objects, from weaponry and military technology to carpentry and shipping, conditioned them. This lavishly illustrated volume considers the material trappings of crusading wars and the objects that memorialized them, in architecture, sculpture, jewelry, painting, and manuscripts. Christopher Tyerman’s incorporation of the physical and visual remains of crusading enriches our understanding of how the crusaders themselves articulated their mission, how they viewed their place in the world, and how they related to the cultures they derived from and preyed upon.