The third colouring book in the series presents descriptions of the clothing traditionally worn by the inhabitants of Russia's northern, central and southern provinces and the wonderfully beautiful articles that were made in peasant homes without electricity or any other modern technology in the 18th and 19th centuries.

This beautifully illustrated book shows examples of Russian dress and accessories from the 15th to the early 20th century. Derived from the collection of the State Historical Museum and covering both dress worn in the countryside and in the city, this book is a fabulous feast of splendid patterns and fine detail. From exuberantly colorful and embellished dresses to elegantly sumptuous brocades and silks, the garments and accessories included in this book are an inspiration. In the first part of the book we look at traditional Russian dress, which was worn by all Russian peasants, by the urban petit bourgeoisie and by merchants. This type of clothing became accepted as national dress. In the towns and cities, dress was influenced by the Parisian styles but interpreted by Russian seamstresses reflecting the love of bright colors, multi-colored patterns and decorative features in evidence in traditional dress. With authoritative essays written by experts L. Yefimova and T. Aleshina, Russian Elegance is an invaluable resource for fashion designers, artists, fashion historians, set and costume designers, or anyone interested in these beautiful designs.

Russian Folk Art surveys the traditions, styles, and functions of the many objects made by Russian peasant artists and artisans. Placing the objects within the settings in which folk artists worked -- the peasant household, the village, and the local market -- Alison Hilton discusses the principal media artists employed and the items they produced, from dippers and goblets to clothing and window frames. Emphasizing the balance between time-honored forms and techniques and the creativity of individual artists, the book explores how images and designs helped to form a Russian esthetic identity in the 19th and 20th centuries. Abundantly illustrated with examples from Russian museums, Russian Folk Art is a treasure for anyone interested in Russian culture.

Epic in scope, precise in detail, and heart-breaking in its human drama, Former People is the first book to recount the history of the aristocracy caught up in the maelstrom of the Bolshevik Revolution and the creation of Stalin's Russia. Filled with chilling tales of looted palaces and burning estates, of desperate flights in the night from marauding peasants and Red Army soldiers, of imprisonment, exile, and execution, it is the story of how a centuries'-old elite, famous for its glittering wealth, its service to the Tsar and Empire, and its promotion of the arts and culture, was dispossessed and destroyed along with the rest of old Russia. Yet Former People is also a story of survival and accommodation, of how many of the tsarist ruling class—so-called "former people" and "class enemies"—overcame the psychological wounds inflicted by the loss of their world and decades of repression as they struggled to find a place for themselves and their families in the new, hostile order of the Soviet Union. Chronicling the fate of two great aristocratic families—the Sheremetevs and the Golitsyns—it reveals how even in the darkest depths of the terror, daily life went on. Told with sensitivity and nuance by acclaimed historian Douglas Smith, Former People is the dramatic portrait of two of Russia's most powerful aristocratic families, and a sweeping account of their homeland in violent transition.

In 1701 Tsar Peter the Great decreed that all residents of Moscow must abandon their traditional dress and wear European fashion. Those who produced or sold Russian clothing would face "dreadful punishment." Peter's dress decree, part of his drive to make Russia more like Western Europe, had a profound impact on the history of Imperial Russia. This engrossing book explores the impact of Westernization on Russia in the 18th and 19th centuries and presents a wealth of photographs of ordinary Russians in all their finery. Christine Ruane draws on memoirs, mail-order catalogues, fashion magazines, and other period sources to demonstrate that Russia's adoption of Western fashion had symbolic, economic, and social ramifications and was inseparably linked to the development of capitalism, industrial production, and new forms of communication. This book shows how the fashion industry became a forum through which Russians debated and formulated a new national identity.

Masked and costume balls thrived in Russia in the late nineteenth and early twentieth centuries during a period of rich literary and theatrical experimentation. The first study of its kind, The Modernist Masquerade examines the cultural history of masquerades in Russia and their representations in influential literary works. The masquerade's widespread appearance as a literary motif in works by such writers as Anna Akhmatova, Leonid Andreev, Andrei Bely, Aleksandr Blok, and Fyodor Sologub mirrored its popularity as a leisure-time activity and illuminated its integral role in the Russian modernist creative consciousness. Colleen McQuillen charts how the political, cultural, and personal significance of lavish costumes and other forms of self-stylizing evolved in Russia over time. She shows how their representations in literature engaged in dialog with the diverse aesthetic trends of Decadence, Symbolism, and Futurism and with the era's artistic philosophies.

In the two decades after the turn of the millennium, Vladimir Putin's control over Russian politics and society grew at a steady pace. As the West liberalized its stance on sexuality and gender, Putin's Russia moved in the opposite direction, remolding the performance of Russian citizenship according to a neoconservative agenda characterized by increasingly exaggerated gender roles. By connecting gendered and sexualized citizenship to developments in Russian popular culture, Julie A. Cassiday argues that heteronormativity and homophobia became a kind of politicized style under Putin's leadership. However, while the multiple modes of gender performativity generated in Russian popular culture between 2000 and 2010 supported Putin's neoconservative agenda, they also helped citizens resist and protest the state's mandate of heteronormativity. Examining everything from memes to the Eurovision Song Contest and self-help literature, Cassiday untangles the discourse of gender to argue that drag, or travesti, became the performative trope par excellence in Putin's Russia. Provocatively, Cassiday further argues that the exaggerated expressions of gender demanded by Putin's regime are best understood as a form of cisgender drag. This smart and lively study provides critical, nuanced analysis of the relationship between popular culture and politics in Russia during Putin's first two decades in power.