Admittedly women's perspectives are not much reflected in the discourse and agenda development planning and interventions. Due to lack of research there is tremendous scarcity of information about social condition of women among various Indian communities. This book is solely devoted to examine the social situation of Muslim Women of India in general and the state of West Bengal in particular. The situation of Muslim women of West Bengal, specially of Northern region of this State has been described in details. The present study seeks to explore: Role and status of Muslim women as well as their problems and prospects, Quality of Socio-economic life of the Muslilm women and the extent of changes that have occured among them, and Problems the Muslim women face towards their empowerment under contemporary changing world order. The book also highlights some of the plicy implications of major findings of the study. With its original data and fresh theoretical perspective the book will serve the interest of social scientists, policy makers and women activists.

This book analyzes perceptions of self, power, agency, and gender of Muslim women in a rural community of Bangladesh. Rural women’s limited power and agency has been subsumed within the male dominated Islamic discourses on gender. However, many Muslim women have their own alternative discourses surrounding power and agency. Sarwar Alam intertwines an exploration of these power dynamics with reading of the Qur’an and Hadith, and analyzes how Muslim women’s perception of power and gender are linked to their relationship with religion.

This study reassesses several accepted truths about Arab village society. It shows first that one cannot speak about the position of women in general, because there is a great difference among women depending on the structure of their households and relationships. Women whose work contributes to the family's income, who have been able to acquire property, who exert control over their sons, and who have the quickness of mind to exploit suitable opportunities, often have their way in the economic and political affairs of their households and beyond.Ginat's analysis of marriage patterns dispels the common notion that men customarily seek the hand of their father's brother's daughter, and that this type of marriage illustrates a principle of endogamy in Arab village society. After carefully examining the numerous reasons for each marriage, he concludes that a combination of material and political considerations of the families involved, and not stated norms, determines the choice of spouses.The author clarifies the notion of honor, which hitherto has been used to explain so many things in Arab society. In Arab societies a man's honor often seems to depend on the reputation of his women. Now it appears that his honor is gauged not by the actual sexual comportment of women for whom he is morally responsible, but by public attitudes towards that sexuality. Ginat's analysis adds to our understanding of some central themes in Arab society. He provides valuable and complete information about aspects of family life that have rarely been covered in such detail.

With reference to western Uttar Pradesh.

Despite the fact that Muslim Women are among the most backward sections of Indian Society, they have not received adequate attention of the Government, social workers and academicians. Lack of education, poverty, economic dependency and ignorance of their rights have made them more vulnerable to exploitation. There is, therefore, an acute need to undertake researchers in order to identity problems specific to Muslim women and delineate the causes of their backwardness. This Volume includes papers presented by prominent contributors at a seminar, MUSLIM WOMEN : Problems and Prospects, held at the Aligarh Muslim University Women's College in 1990 and covers a wide range of subjects, such as legal nutrition, employment prospects, education, politics and role of media.

Do Muslim Women Need Saving? is an indictment of a mindset that has justified all manner of foreign interference, including military invasion, in the name of rescuing women from Islam. It offers a detailed, moving portrait of the actual experiences of ordinary Muslim women, and of the contingencies with which they live.

There Is No Absolute Standard Of Living That Is Universally Accepted Although The People Living In Western Capitalist Societies Are Often Considered To Enjoy A Higher Quality Of Life. Quality Of Life , However, Varies In Time, Space And Culture. What Is Better In One Culture May Not Be So In Another. People S Desires, Expectations In Material And Economic Life As Well As Preceptions Of Good Life Vary Across Cultures. Good Health, Wealth, High Political Power And Education May Not Always Be The Only Criteria For A Better Quality Of Life . Prevailing Social Norms, Cultural Ideologies, And Personal Values May Also Influence An Individual s Quality Of Life . This Book, Rural Women And Their Quality Of Life Is A Comprehensive And Most Valuable Document On The Subject. An Empirical Investigation Into The Life-Situations Of Rural Women Belonging To The Different Communities Viz. Caste Hindus, Muslims And Santals With Distinct Socio-Cultural Practices And Ideologies; And Critical Notes On Their Quality Of Life In Objective As Well As Subjective Terms Have Been Presented In This Publication. The Power, Priviledges And Autonomy That The Women Enjoy In The Public Domain Are, However, Used Not To Form A Separate World Of Women But To Reinforce Their Community Life. The World Of Women Of All The Communities In The Villages Mentioned In This Book Is Primarily Centred Around Their Household, Family And Lineage. This Publication Will Serve The Interest Of Teachers, Researchers, Students Of Sociology; As Well As Administrators, Planners And Social Workers.

This groundbreaking volume explores how Islamic discourse and practice intersect with gender relations and broader political and economic processes to shape women's geographies in a variety of regional contexts. Contributors represent a wide range of disciplinary subfields and perspectives--cultural geography, political geography, development studies, migration studies, and historical geography--yet they share a common focus on bringing issues of space and place to the forefront of analyses of Muslim women's experiences. Themes addressed include the intersections of gender, development and religion; mobility and migration; and discourse, representation, and the contestation of space. In the process, the book challenges many stereotypes and assumptions about the category of "Muslim woman," so often invoked in public debate in both traditional societies and the West.

For centuries India has had Muslim rule and rulers - including female Sultans – yet, with the rise of Hindu fundamentalism, India’s Muslim history and the Muslim contribution is being obscured and downplayed. Against this background, the opportunities for Muslim women to raise their concerns over access to education rights and work opportunities, or to raise issues within Muslim personal law – including marriage, divorce and personal freedoms – are severely restricted. This new Report Muslim Women in India calls for an end to discrimination against Muslims in India and the oppression of Muslim women. The author Seema Kazi questions the way in which the rise of the Hindu right-wing has led to a tightening of the interpretations of Muslim women’s rights and freedoms, along with the subordination of Muslim women’s concerns to the demands of Muslim communal identity. This Report discusses: Muslim history in India pre- and postindependence and partition; Muslim men and women’s current position in India; Muslim women’s involvement in the wider women’s movements; and has a focus on gender, Islam and human rights. The Report concludes with an outlook for Muslims and Muslim women in India, and with a set of recommendations on some of the key issues to be addressed. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.