Art Martínez de Vara’s Tejano Patriot: The Revolutionary Life of José Francisco Ruiz, 1783–1840 is the first full-length biography of this important figure in Texas history. Best known as one of two Texas-born signers of the Texas Declaration of Independence, Ruiz’s significance extends far beyond that single event. Born in San Antonio de Béxar into an upwardly mobile family, during the war for Mexican independence Ruiz underwent a dramatic transformation from a conservative royalist to one of the staunchest liberals of his era. Steeped in the Spanish American liberal tradition, his revolutionary activity included participating in three uprisings, suppressing two others, and enduring extreme personal sacrifice for the liberal republican cause. He was widely respected as an intermediary between Tejanos and American Indians, especially the Comanches. As a diplomat, he negotiated nearly a dozen peace treaties for Spain, Mexico, and the Republic of Texas, and he traveled to the Imperial Court of Mexico as an agent of the Comanches to secure peace on the northern frontier. When Anglo settlers came by the thousands to Texas after 1820, he continued to be a cultural intermediary, forging a friendship with Stephen F. Austin, but he always put the interests of Béxar and his fellow Tejanos first. Ruiz had a notable career as a military leader, diplomat, revolutionary, educator, attorney, arms dealer, author, ethnographer, politician, Indian agent, Texas ranger, city attorney, and Texas senator. He was a central figure in the saga that shaped Texas from a remote borderland on New Spain’s northern frontier to an independent republic.

U.S. History is designed to meet the scope and sequence requirements of most introductory courses. The text provides a balanced approach to U.S. history, considering the people, events, and ideas that have shaped the United States from both the top down (politics, economics, diplomacy) and bottom up (eyewitness accounts, lived experience). U.S. History covers key forces that form the American experience, with particular attention to issues of race, class, and gender.

The fourth annual compilation of selected articles from the online Journal of the American Revolution.

The New York Times bestseller A New York Times Notable and Critics’ Top Book of 2016 Longlisted for the PEN/John Kenneth Galbraith Award for Nonfiction One of NPR's 10 Best Books Of 2016 Faced Tough Topics Head On NPR's Book Concierge Guide To 2016’s Great Reads San Francisco Chronicle's Best of 2016: 100 recommended books A Washington Post Notable Nonfiction Book of 2016 Globe & Mail 100 Best of 2016 “Formidable and truth-dealing . . . necessary.” —The New York Times “This eye-opening investigation into our country’s entrenched social hierarchy is acutely relevant.” —O Magazine In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash. “When you turn an election into a three-ring circus, there’s always a chance that the dancing bear will win,” says Isenberg of the political climate surrounding Sarah Palin. And we recognize how right she is today. Yet the voters who boosted Trump all the way to the White House have been a permanent part of our American fabric, argues Isenberg. The wretched and landless poor have existed from the time of the earliest British colonial settlement to today's hillbillies. They were alternately known as “waste people,” “offals,” “rubbish,” “lazy lubbers,” and “crackers.” By the 1850s, the downtrodden included so-called “clay eaters” and “sandhillers,” known for prematurely aged children distinguished by their yellowish skin, ragged clothing, and listless minds. Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America’s supposedly class-free society––where liberty and hard work were meant to ensure real social mobility. Poor whites were central to the rise of the Republican Party in the early nineteenth century, and the Civil War itself was fought over class issues nearly as much as it was fought over slavery. Reconstruction pitted poor white trash against newly freed slaves, which factored in the rise of eugenics–-a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and LBJ’s Great Society; they haunt us in reality TV shows like Here Comes Honey Boo Boo and Duck Dynasty. Marginalized as a class, white trash have always been at or near the center of major political debates over the character of the American identity. We acknowledge racial injustice as an ugly stain on our nation’s history. With Isenberg’s landmark book, we will have to face the truth about the enduring, malevolent nature of class as well.

The role of Spain in the birth of the United States is a little known and little understood aspect of U.S. independence. Through actual fighting, provision of supplies, and money, Spain helped the young British colonies succeed in becoming an independent nation. Soldiers were recruited from all over the Spanish empire, from Spain itself and from throughout Spanish America. Many died fighting British soldiers and their allies in Central America, the Caribbean, along the Mississippi River from New Orleans to St. Louis and as far north as Michigan, along the Gulf Coast to Mobile and Pensacola, as well as in Europe. Based on primary research in the archives of Spain, this book is about United States history at its very inception, placing the war in its broadest international context. In short, the information in this book should provide a clearer understanding of the independence of the United States, correct a longstanding omission in its history, and enrich its patrimony. It will appeal to anyone interested in the history of the Revolutionary War and in Spain's role in the development of the Americas.

MISSION SAN FRANCISCO DE LA ESPADA in present-day San Antonio, Texaswas secularized beginning in 1794, its lands and structured given to its inhabitants and the rest auctioned off. The church fell into disrepair following the rebellions of 1813 and 1836. Rebuilt by Fr. Francis Bouchu in the 1850s, the community of former mision indians, immigarnts and Tejanos developed into a place as unique as the Lone Star State. This volume contains a history of Mission Espada from secularizationin in 1794 to the 1950s, as well as, the surviving sacramental records of the same period. The index contains nearly 10,000 names from the Espada Records.