This research seeks to examine the root causes of Western anti-Islamic antagonism in the three main realms of the West, i.e. Judaism, Christianity and the secular. To achieve this goal, it first focuses on the Jewish and Christian scriptures and perceptions in chronological order. Their respective manifestations in history are introduced encompassing the Medīna period, age of Islamic conquests, Middle Ages, Early Modern Period and Contemporary Period. Since the literature hardly conceptualises “Jewish” or “Christian” anti-Islamism as such, relevant knowledge was extracted from the present literature and put into a coherent narrative. The findings indicate that Jewish and Christian scriptures, particularly the passages about Abraham, Sarah, Hagar, Isaac and Ishmael and contents concerning eschatology, make anti-Islamic interpretations possible. Jewish anti-Islamic antagonism is observed to primarily stem from the ethnocentric self-perception and eschatological agenda of Judaism, whereas Christian antiIslamic antagonism from the ontological instability and eschatological scenarios of Christianity. In the subsequent chapter, the research examines the secular antagonism towards Islam and Muslims. The secular is approached in a theoretical framework of three levels that are paradigm, people and society. According to findings, secular antiIslamism appears to originate from the ideals of the secular to imagine a people, society and world order free of religion. The final chapter consists of evaluation of the findings and concrete suggestions to tackle the problem of Western anti-Islamism. Root Causes of Anti-Islamic Antagonism argues for a deep-rooted approach to anti-Islamism studies and suggests that it is a scholarly necessity to focus on these three main realms in the West to understand the anti-Islamic phenomena properly.

Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? and Where do we find hope? We are introduced to the detail of different belief systems - Judaism, Christianity, Islam - and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position. Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Brontë sisters. Antony Lowenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam. Provocative, informative and passionately argued, For God's Sake encourages us to accept religious differences but to also challenge more vigorously the beliefs that create discord.

Byrd uses Critical Theory to reject the 'clash-of-civilizations' thesis, and compellingly argue for the compatibility of Islam and secularism.

Hailed in The New York Times Book Review as "the doyen of Middle Eastern studies," Bernard Lewis has been for half a century one of the West's foremost scholars of Islamic history and culture, the author of over two dozen books, most notably The Arabs in History, The Emergence of Modern Turkey, The Political Language of Islam, and The Muslim Discovery of Europe. Eminent French historian Robert Mantran has written of Lewis's work: "How could one resist being attracted to the books of an author who opens for you the doors of an unknown or misunderstood universe, who leads you within to its innermost domains: religion, ways of thinking, conceptions of power, culture--an author who upsets notions too often fixed, fallacious, or partisan." In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Lewis ranges far and wide in these essays. He includes long pieces, such as his capsule history of the interaction--in war and peace, in commerce and culture--between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis offers a revealing look at Edward Gibbon's portrait of Muhammad in Decline and Fall of the Roman Empire (unlike previous writers, Gibbon saw the rise of Islam not as something separate and isolated, nor as a regrettable aberration from the onward march of the church, but simply as a part of human history); he offers a devastating critique of Edward Said's controversial book, Orientalism; and he gives an account of the impediments to translating from classic Arabic to other languages (the old dictionaries, for one, are packed with scribal errors, misreadings, false analogies, and etymological deductions that pay little attention to the evolution of the language). And he concludes with an astute commentary on the Islamic world today, examining revivalism, fundamentalism, the role of the Shi'a, and the larger question of religious co-existence between Muslims, Christians, and Jews. A matchless guide to the background of Middle East conflicts today, Islam and the West presents the seasoned reflections of an eminent authority on one of the most intriguing and little understood regions in the world.

This book is concerned with the rationality and plausibility of the Muslim faith and the Qur'an, and in particular how they can be interrogated and understood through Western analytical philosophy. It also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.

Editorial 7 Part One: World Situations Populism and Religion in Bosnia and Herzegovina 14 MILE BABIĆ Populism and Religious Nationalism in India 26 FRANCIS GONSALVES The Nationalisation of the Central Islamic Reference Point: Islam and Populism in the History of Turkey 37 DILEK SARMIS Part Two: Analyses Religious Populism: the New Avatar of Political Crisis 50 FRANÇOIS MABILLE Masculinist Populism and Toxic Christianity in the United States 61 SUSAN ABRAHAM Part Three: Challenging populism by theology The 'People' of God and its Idols in the 'One and Other' Testaments: How Sacred Scripture Challenges Populist Rhetoric 74 MARIDA NICOLACI 'Bridges not Barriers': The Potential of Christian Hope to Counter Right-Wing Populism 89 ANDREAS LOB-HÜDEPOHL Right-wing Populism and Catholicity: An Ecclesiological Reflection 101 FRANZ GMAINER-PRANZEL The Paradoxes of Populism and the Church's Contribution to Democracy: Some Hypotheses 111 CARMELO DOTOLO Part Four: Theological Forum Summer of Shame: American Catholics and the Latest Wave of the Abuse Crisis 124 CATHLEEN KAVENY Listening to the Conversation: After the Synod of Bishops Meeting on Young People, the Faith and Vocational Discernment 130 BRUNO CADORÉ Contributors 136

This book explores the interaction between native majorities and Muslim minorities in different European countries. It highlights the internal diversity of both minority and majority populations and critically analyses the political and institutional responses to the presence of Muslims. The book also looks at how national governments and other stakeholders construct (Muslim) difference in public discourse.

Post-Secular Society argues for several characteristics of the secular: the experience of living in a secular age and the experience of living without religion as a normal condition. Religion in the West is often seen as marked by both innovation and disarray. In spite of differing approaches and perspectives of secularization, rational choice and de-secularization, many scholars agree that the West is experiencing a general "resurgence" of religion across most Western societies. Post-Secular Society discusses the changes in religion related to globalization and New Age forms of popular religion. The contributors review religion that is rooted in the globalized political economy and the relationship of post-secularism to popular consumer culture. Also reviewed is innovative discourse as a religious belief system, theories of the post-secular, religious, and spiritual well-being, and healing practices in Finland and environmentalism. This paperback edition includes a new preface by Peter Nynas.

Islamophobia and anti-Semitism, based on often interchangeable historic stereotypes, fan the flames of fear and hatred against the other. Thus Jews and Muslims serve as convenient scapegoats for many of society's ills and leaders' misguided agendas. In the post-9/11 world, the Iraq War, the breakdown of homogeneous societies in Europe, the rise of fundamentalism, and the lack of a resolution to the Israeli-Palestinian conflict have only served to exacerbate Islamophobia and anti-Semitism. Anti-Semitism and Islamophobia are breeding hatred and creating more difficulties in the face of any serious effort to solve the Israeli-Palestian conflict. They are threatening to transform it from a political into a religious conflict and thereby cloud the judgment of anyone attempting to resolve it, both in the region and in the broader international arena. In this context, a group of Israeli and Palestinian scholars and journalists joined together to start the Palestine-Israel Journal of Politics, Economics and Culture. Their goal is to clarify the positions of both sides and work toward a solution. Islamophobia and Anti-Semitism furthers the debate on these topics in its full complexity, marked at once by sharp differences and considerable common ground."

This book offers a critical introduction to the media as well as a “self defense” against the “spin” of politicians, advertising, and assorted propagandists. Its interdisciplinary application of principles of critical thinking and argumentative rhetoric can be incorporated into a diverse range of college courses, including communication, journalism, rhetoric, and media criticism. Lazere offers a basic guide to and critique of the semantic complexities of terms such as liberal, conservative, left, and right, as well as related words like democracy, freedom, capitalism, and socialism. He provides student guides for understanding opposing viewpoints between conservative and liberal polemicists on controversial issues in current politics and media, such as the nation’s wealth gap, including the rhetoric of economic arguments and the use and interpretation of statistics. His book offers insights into understanding the positions behind many other well-publicized debates in American society—from women’s rights to racial attitudes to the role of government. Lazere provides students with tools for understanding and argumentation, showing how to recognize logical fallacies, verbal slanting, and emotional appeal through connotative language—and how to discern intentions behind political and other advertisements. In contrast to most textbooks’ approach to logical fallacies that assumes they result only from unintentional lapses in reasoning, this book confronts the hard truth that real-life arguments frequently are tainted by deliberate deception. Chapter 3 surveys various influences on political bias in the media, while Chapter 4 examines special pleading, conflicts of interest, invective, smearing, and hype—as propagated by sources like lobbies, public relations agencies, think tanks, advocacy, and political advertising. Key features of the text: