In 1816 in Cività Lavigna (Lanuvium), some local farmers unearthed dozens of fragments of an inscription which was to become the most important primary source for several generations of historians studying Roman private associations. After all the fragments had been reassembled, it turned out that the inscription was a list of by-laws of an association which referred to itself as the collegium salutatre Dianae et Antinoi. The text fell into the hands of Theodor Mommsen and became the impulse for writing his famous treatise De collegiis et sodaliciis Romanorum. Mommsen, son of a Lutheran minister and an apostate at the same time, having analysed the ‘statute’ of the Lanuvian cultores Dianae et Antinoi, concluded that the ‘true’ purpose of such associations was to ensure decent burial for their members. In this way, the German scholar equated the concepts of collegia funeraticia and collegia deorum. The religious aspect of the functioning of these organisations was so thoroughly eliminated from the scholarly discourse by Mommsen’s collegia funeraticia that even in the early 21st century many historians were surprised by the assertion that associations of cultores did indeed have clearly religious functions. This study is an attempt to move cultic collegia out of the shadow of Mommsen’s funeral associations and to return them to the role of an independent subject of research, which will enable scholars to answer questions about their organisation and social composition, and most importantly to reveal their multi-functional character.

Moral Infringement and Repair in Antiquity, is a series of publications related to a project on Dynamics of Moral Repair in Antiquity, run by Thomas Kazen and Rikard Roitto between 2017 and 2021, and funded by the Swedish Research Council. The volumes contain stand-alone articles and serve as supplements to the main outcome of the project, the volume Interpersonal Infringement and Moral Repair: Revenge, Compensation and Forgiveness in the Ancient World, forthcoming on Mohr Siebeck in 2023. Supplement 1: Emotions and Hierarchies, contains four articles and chapters by Thomas Kazen. Three of them are republished in accordance with the publishers' general conditions for author reuse. The fourth has not been published before. 1. Emotional Ethics in Biblical Texts: Cultural Construction and Biological Bases of Morality. 2. Viewing Oneself through Others' Eyes: Shame between Biology and Culture in Biblical Texts. 3. Law and Emotion in Moral Repair: Circumscribing Infringement. 4. Retribution and Repair in Voluntary Associations: Comparing Rule Texts from Qumran, Collegia, and Christ Groups.

Over the past two and a half decades there has been an increasing interest in how the data from the associations—known primarily from inscriptions and papyri—can help scholars better understand the development of Christ groups in the first and second centuries. Richard Ascough’s work has been at the forefront of promoting the associations and applying insights from inscriptions and papyri to understanding early Christian texts. This book collects together his most important contributions to the scholarly trajectory as it developed over a two-decade period. A fresh introduction orients the sixteen previously published articles and essays, which are arranged into three sections; the first dealing with associations as a model for Christ groups, the second focused on how associations and Christ groups interacted over recruitment, and the third on two key elements of group life: meals and memorializing the dead.

Associations in the Greco-Roman World provides students and scholars with a clear and readable resource for greater understanding of the social, cultural, and religious life across the ancient Mediterranean. The authors provide new translations of inscriptions and papyri from hundreds of associations, alongside descriptions of more than two dozen archaeological remains of building sites. Complemented by a substantial annotated bibliography and accompanying images, this sourcebook fills many gaps and allows for future exploration in studies of the Greco-Roman religious world, particularly the nature of Judean and Christian groups at that time.

'Ostia in Late Antiquity' narrates the life of Ostia Antica, Rome's ancient harbor, during the later empire.

The gods were the true heroes of Rome. In this major new contribution to our understanding of ancient history, Jörg Rüpke guides the reader through the fascinating world of Roman religion, describing its unique characteristics and bringing its peculiarities into stark relief. Rüpke gives a thorough and engaging account of the multiplicity of cults worshipped by peasant and aristocrat alike, the many varied rites and rituals daily observed, and the sacrifices and offerings regularly brought to these immortals by the population of Ancient Rome and its imperial colonies. This important study provides the perfect introduction to Roman religion for students of Ancient Rome and Classical Civilization.

This book offers a radical new survey of more than a thousand years of religious life at Rome. It sets religion in its full cultural context, between the primitive hamlet of the eighth century BC and the cosmopolitan, multicultural society of the first centuries of the Christian era. The narrative account is structured around a series of broad themes: how to interpret the Romans' own theories of their religious system and its origins; the relationship of religion and the changing politics of Rome; the religious importance of the layout and monuments of the city itself; changing ideas of religious identity and community; religious innovation - and, ultimately, revolution. The companion volume, Religions of Rome: A Sourcebook, sets out a wide range of documents richly illustrating the religious life in the Roman world.

The volume deals with interpretations of Paul, his person and his letters, in various early Christian writings. Some of those, written in the name of Paul, became part of the New Testament, others are included among „Ancient Christian Apocrypha", still others belong to the collection called „The Apostolic Fathers". Impacts of Paul are also discernible in early collections of his letters which became an important part of the New Testament canon. This process, resulting in the „canonical Paul", is also considered in this collection.

This groundbreaking, first basic reference work on ancient religious beliefs collects and organizes available information on ten ancient cultures and traditions, including Greece, Rome, and Mesopotamia, and offers an expansive, comparative perspective on each one.