Talbert investigates miniature sundials which can be adjusted for the owner's whereabouts. They incorporate a list of locations and latitudes for ready reference, data that offers insight into Romans' worldviews. To some perhaps, these sundials were primarily symbols of scientific awareness as well as imperial mastery of time and space.

Published on the occasion of the exhibition held at the Institute for the Study of the Ancient World, New York University, New York, October 19, 2016-April 23, 2017.

This is an examination of the portable sundials used as timekeepers for three millennia. The focus is on the sundials themselves, but much reference is made to social, political and economic history.

The Prosciutto Sundial is the first comprehensive study of the sundial in the shape of a miniature prosciutto from the Villa dei Papiri in Herculaneum from its rediscovery in 1755 to modern times. Drawing on contemporary correspondence and manuscripts, early philological and scientific assessments, and later published accounts, it catalogs the many attempts by scholars and lay people alike to understand how it functioned. It explains the significance of its context in the Villa and, through the results of empirical analysis using a 3D model, highlights the remarkable accuracy of this unique ancient timepiece.

"Clock time", with all its benefits and anxieties, is often viewed as a "modern" phenomenon, but ancient Mediterranean and Near Eastern cultures also had tools for marking and measuring time within the day and wrestled with challenges of daily time management. This book brings together for the first time perspectives on the interplay between short-term timekeeping technologies and their social contexts in ancient Egypt, Babylon, Greece, and Rome. Its contributions denaturalize modern-day concepts of clocks, hours, and temporal frameworks; describe some of the timekeeping solutions used in antiquity; and illuminate the diverse factors that affected how individuals and communities structured their time.

This book addresses the proto-history and the roots of the Qumran community and of the Dead Sea Scrolls in the light of contemporary scholarship in Alexandria, Egypt.

This book is a study both of anachronism in antiquity and of anachronism as a vehicle for understanding antiquity. It explores the post-classical origins and changing meanings of the term 'anachronism' as well as the presence of anachronism in all its forms in classical literature, criticism and material objects. Contrary to the position taken by many modern philosophers of history, this book argues that classical antiquity had a rich and varied understanding of historical difference, which is reflected in sophisticated notions of anachronism. This central hypothesis is tested by an examination of attitudes to temporal errors in ancient literary texts and chronological writings and by analysing notions of anachronistic survival and multitemporality. Rather than seeing a sense of anachronism as something that separates modernity from antiquity, the book suggests that in both ancient writings and their modern receptions chronological rupture can be used as a way of creating a dialogue between past and present. With a selection of case-studies and theoretical discussions presented in a manner suitable for scholars and students both of classical antiquity and of modern history, anthropology, and visual culture, the book's ambition is to offer a new conceptual map of antiquity through the notion of anachronism.

World and Hour in Roman Minds: Exploratory Essays seeks to penetrate Romans' consciousness of space and time, aspects of antiquity currently attracting intense interest. Historian Richard Talbert presents here a cohesive selection of nineteen essays, published over the course of thirty years, all but one previously appearing in widely scattered publications. Now reinforced by an Introduction and textually and visually updated, these essays document the progress of pioneering efforts to glimpse the worldviews of Romans up and down the social scale--even Julius Caesar and Claudius--and to reassess the communicative role of Roman mapping along with its strengths and limitations. Talbert interprets the Antonine Itinerary and Artemidorus and Peutinger maps afresh, visualizing the latter with a wider perspective than in previous scholarship and probing the challenges of its design, production and copying. He also casts doubt, however, on the idea that Romans conceptualized their long-distance roads as an interconnected system, as did certain comparable premodern states across the Americas and Asia. The most recent essays share findings that emerge with a shift of focus from space to time, specifically Romans' daily timekeeping by hours--another neglected dimension of their social mentalité. Talbert suggests that Romans' tracking of time should be regarded as uncannily similar to that of the Japanese before Westernization. Throughout, the essays are unified by the methods applied. The value of broader, often comparative, approaches is demonstrated, as well as the creative potential of untapped testimony and digital technology--altogether an invaluable platform to stimulate further inquiry.