Vatican II opened the doors of the Roman Catholic Church for official theological dialogue with «separated brethren.» The rise of the neo-Pentecostal movement and charismatic renewal caused the doors of the historical Pentecostals to open toward Christians in the mainline churches. This book discusses the historical precedents of the Vatican/Pentecostal Dialogue and reviews the ten-years Dialogue (1972-1982), with special attention given to the second five years. The implications of this Dialogue for ecumenism is also discussed. Volume Two contains all the documents from the second quinquennium, including the 16 theological papers and final report.

The last two decades have witnessed the growing participation in theological dialogues of non-institutional (free church) movements. This poses a serious challenge to 21st century ecumenism, since ecclesial realities and internal diversity of these movements impede fruitful dialogue in the classical manner. The present volume addresses fundamental aspects of this challenge by a critical study of an exemplary case of such dialogues, the International Roman Catholic-Classical Pentecostal Dialogue (1972-2007). This unique study builds both on primary archival sources and on earlier research on the IRCCPD. After providing an ecumenical profile of the Classical Pentecostal dialogue partner, Creemers demonstrates how fair representation of the Classical Pentecostal movement has been pursued in the course of the dialogue. Next, he gives attention to the ecumenical method of the IRCCPD. First, the development of a dialogue method hinging on “hard questions” is traced, which has allowed a balanced theological exchange between the dialogue partners. Regarding theological method, it is demonstrated that both partners showed a willingness to experiment together by integrating sources of theological knowledge typically distrusted in their own traditions. In conclusion, the analyses are integrated in an overview of challenges and opportunities for dialogue with the Classical Pentecostal movement in the context of ongoing discussions on ecumenical method.

Pentecostal Theology and Ecumenical Theology: Interpretations, Intersections, and Inspirations is a collection of essays from both globally recognized and newer scholars on the complex relationship between Pentecostalism and the Ecumenical Movement.

This volume of ecumenical documents, key texts, and critical essays is the first collection of its kind exclusively dedicated to Pentecostalism and its contributions to Christian unity. In the first part, a cadre of internationally renowned scholars addresses the ecumenical heritage and perspectives of the Pentecostal movement since the early twentieth century. Part 2 offers a collection of final reports from international dialogues with Pentecostal participation. The final part contains programmatic essays in response to The Nature and Mission of the Church, a major study on the doctrine of the church published by the World Council of Churches. Most of these essays were first presented by the ecumenical-studies group of the Society for Pentecostal Studies, currently the only organized ecumenical think tank among Pentecostals in North America. Since its formation in 2001, the group has encouraged Pentecostal participation in ecumenical concerns, has hosted Roman Catholic-Pentecostal conversations at the annual meeting of the Society, has invited international scholarly debates on ecumenical matters, and has engaged in the study of ecumenical consensus statements. The essays and documents in this collection model the dedication and commitment among Pentecostals today that engage the challenges and opportunities of Christian unity from the perspective of a tradition that has often been falsely accused of being anti-ecumenical. This collection presents an invaluable resource for teachers, scholars, and pastors interested in engaging the global Christian arena from the worldwide and ecumenical image of Pentecostalism. "Of all of the dialogues with whom the Roman Catholics have been involved in the evangelical community, the Pentecostal may be the most interesting and influential. The Pentecostal and Catholic communities have experienced serious tension in certain parts of the world, especially in Latin America. Therefore these dialogues, and the reflections brought together in this book, should be a rich source for the task of making the results of the dialogues a common heritage in Catholic and Pentecostal seminaries, colleges and universities, and congregations around the world. Dr. Vondey has assembled a line-up of Pentecostal scholars known for their depth, scope, and fairness, a set of essays that should be of interest well beyond the Catholic and Pentecostal communities."---Jeffrey Gros, FSC Memphis Theological Seminary "In the field of ecumenism the common perception is that the youngest and fastest growing movement in global Christianity has been absent. Pentecostalism and Christian Unity will not only expose this misunderstanding, but also prove to be an invaluable resource. Along with official bilateral documents, a series of essays documents the nature of Pentecostal ecumenical engagement and provides mature theological reflection on how to proceed. The ecumenical movement will be both enriched and challenged by this contribution."---Ralph Del Colle Marquette University

The essays in this volume, which are written by friends, colleagues, and former students, are dedicated to Gary B. McGee as a memorial to his life, work, and service. As a professor with a clear calling to teach, he modeled this passion at the Open Bible College (Des Moines, Iowa), Central Bible College (Springfield, Missouri), and the Assemblies of God Theological Seminary (Springfield, Missouri). He exuded the understanding that quality teaching, superior scholarship, a genuine Pentecostal spirituality, and an irenic spirit can and should go together. Within the title of this volume, A Light to the Nations, two aspects become clear. First, each person is called to be "a light to the nations," as Gary McGee modeled. Second, and foundational to the first, is the reality that Jesus Christ is the ultimate light, and our energies, study, discussions, and life in general should rely on this fact. As a reflection of Gary McGee's life and ministry, these two aspects are focused through three lenses, which are the three sections of this volume: Ecumenism, Missions, and Pentecostalism. The essays represent a diversity of subjects and denote various explorations by colleagues and friends of Gary B. McGee.

In Pentecostals and Roman Catholics on Becoming a Christian, Dr. Karen Murphy explores the fifth round of the International Roman Catholic-Pentecostal Dialogue (1998-2006). Discussing Spirit-baptism, faith, conversion, experience, and discipleship, Dr. Murphy notes areas in which the Dialogue has evolved since its inception in 1972. She unpacks the commonalities that bond Catholics and Pentecostals and examines theological divergences and challenges to dialogue. While Catholics approach becoming a Christian from a sacramental perspective, most Pentecostals think of Christian initiation in non-sacramental, or conversionist, terms, a reality that fosters ongoing tensions between the two traditions. Dr. Murphy reveals how Catholics and Pentecostals seek to overcome this dichotomy by honoring spirituality and experience as integral to the ecumenical encounter.

The work of uniting churches is slow, challenging, and multifaceted; and it changes in each generation and location. In this book, Josiah Baker studies the efforts of believers towards reconciliation as something significant for how we understand the church. He offers a theology for laborers, people for whom unity is not only an idea but a calling and sure hope. A Visible Unity is a study in systematic theology on the relation of ecumenical methodology to ecclesiological convergence, how acting together results in the churches being together. Ecumenical work informs ecclesiology because it involves the actions of Christians together in accordance with their shared views of the church. Whenever this work changes, the partnering churches change their relations and further resolve their divisions. Baker studies ecclesiology by telling stories about a person—the Pentecostal ecumenist Cecil Robeck—for Robeck’s decades of leadership in American and global ecumenical settings. By narrating his activities and analyzing his thought, the book offers a window into the interrelation of different portions of the ecumenical movement and how the movement has changed over the years. Baker compiles archival materials and personal interviews to tell stories about ecumenism never before published.

This collection of documents explores the growing relationship of the Catholic Church with the Lutheran, Reformed, Christian church/Disciples of Christ, Baptist, and Pentecostal churches.

Although part of a worldwide Christian spirituality, Pentecostals and Charismatics in the UK are rooted in British religiosity dating back to at least the 1920s. However, the emergence of migrant communities from the Caribbean and Africa since the 1950s has tended to attract popular attention and consequentially has come to represent the popular public face of Pentecostals and Charismatics in Britain. Latterly, however, an intellectual base has begun resisting the anti-intellectual reputation that has attached itself to Pentecostalism. This book draws upon the scholarship of eminent academics and practitioners in the field of Pentecostal and Charismatic studies, who together consider the history of pentecostal and charismatic movements, their relationship with mainline Christian churches and their engagement with the social, economic and political world. Topics covered include: the theological and doctrinal marks in British Pentecostalism, Anglican-Pentecostal relations, and the impact of the Vineyard movement on Charismatic and Pentecostal worship in the UK. Contributors include: Professor Anne E. Dyer (Mattersey Hall), Professor William K. Kay (Chester University), Professor David Hilborn, (Moorlands College), Dr R. David Muir (University of Roehampton) and Dr Babatunde A. Adedibu (Redeemed Christian Bible College, Nigeria). With a foreword by Justin Welby.