An important treatise by one of the leading mechanical philosophers of the seventeenth century.

The papers, letters and ancillary manuscripts of the influential scientist, Robert Boyle (1627-91) have been at the Royal Society since 1769--a catalogue of them first published in 1992. This volume presents that catalogue in completely revised form, updated to do justice to the extensive use made of the archive in the definitive editions of Boyle's Works and Correspondence published between 1999 and 2001. The book also includes studies of the history of the archive and its components, in which significant conclusions are drawn about the development of Boyle's ideas. This book will be indispensable to anyone with a serious interest in Boyle.

Robert Boyle (1627-91) was the most influential British scientist of the late seventeenth century. His huge archive, which has been at the Royal Society since 1769, has only recently been explored, leading to a new understanding of many aspects of Boyle's thought. This volume brings together the essential materials for understanding the Boyle Papers. It includes a revised version of Michael Hunter's fundamental study of the archive, first published in 1992, which elucidates its history and the way in which handwriting evidence can be used to identify chronological strata within it, thus making it possible to trace the development of Boyle's ideas. Other chapters deal with such components of the Papers as Boyle's 'workdiaries' and his projected Paralipomena; another uses material from the archive to illuminate the making of a key work by Boyle, his Free Inquiry into the Vulgarly Receiv'd Notion of Nature; while another illustrates that, large as the archive is, it is only a part of what existed in Boyle's lifetime. Parts of the content have been published before, but they are here presented in revised and fully indexed form. Lastly, the volume includes a completely revised version of the catalogue of the Boyle Papers, Letters and ancillary manuscripts originally published in 1992, updating it by tabulating the extensive use of the archive made in recent years in connection with the publication of the definitive editions of Boyle's Works and Correspondence (1999-2001). In all, the volume will be indispensable to anyone with a serious interest in Boyle.

Nearly twenty-five hundred years ago the Greek thinker Heraclitus supposedly uttered the cryptic words "Phusis kruptesthai philei." How the aphorism, usually translated as "Nature loves to hide," has haunted Western culture ever since is the subject of this engaging study by Pierre Hadot. Taking the allegorical figure of the veiled goddess Isis as a guide, and drawing on the work of both the ancients and later thinkers such as Goethe, Rilke, Wittgenstein, and Heidegger, Hadot traces successive interpretations of Heraclitus' words. Over time, Hadot finds, "Nature loves to hide" has meant that all that lives tends to die; that Nature wraps herself in myths; and (for Heidegger) that Being unveils as it veils itself. Meanwhile the pronouncement has been used to explain everything from the opacity of the natural world to our modern angst. From these kaleidoscopic exegeses and usages emerge two contradictory approaches to nature: the Promethean, or experimental-questing, approach, which embraces technology as a means of tearing the veil from Nature and revealing her secrets; and the Orphic, or contemplative-poetic, approach, according to which such a denuding of Nature is a grave trespass. In place of these two attitudes Hadot proposes one suggested by the Romantic vision of Rousseau, Goethe, and Schelling, who saw in the veiled Isis an allegorical expression of the sublime. "Nature is art and art is nature," Hadot writes, inviting us to embrace Isis and all she represents: art makes us intensely aware of how completely we ourselves are not merely surrounded by nature but also part of nature.

"The availability of a paperback version of Boyle's philosophical writings selected by M. A. Stewart will be a real service to teachers, students, and scholars with seventeenth-century interests. The editor has shown excellent judgment in bringing together many of the most important works and printing them, for the most part, in unabridged form. The texts have been edited responsibly with emphasis on readability. . . . Of special interest in connection with Locke and with the reception of Descarte's Corpuscularianism, to students of the Scientific Revolution and of the history of mechanical philosophy, and to those interested in the relations among science, philosophy, and religion. In fact, given the imperfections in and unavailability of the eighteenth-century editions of Boyle's works, this collection will benefit a wide variety of seventeenth-century scholars." --Gary Hatfield, University of Pennsylvania