Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1750 until the present. Focussing on agricultural production, mobility, consumption, and settlement patterns, Iva Peša reassesses existing explanations of social change in Central Africa.

Based on extensive archival research in six countries and intensive fieldwork, the book analyzes the history of the village of Nkholongue on the eastern (Mozambican) shores of Lake Malawi from the time of its formation in the 19th century to the present day. The study uses Nkholongue as a microhistorical lens to examine such diverse topics as the slave trade, the spread of Islam, colonization, subsistence production, counter-insurgency, decolonization, civil war, ecotourism, and matriliny. Thereby, the book attempts to reflect as much as possible on the generalizability and (global) comparability of local findings by framing analyses in historiographical discussions that aim to go beyond the regional or national level. Although the chapters of the book deal with very different topics and can also stand on their own, they are united by a common interest in the social history of rural Africa in the longue durée. Contrary to persistent clichés of rural inertia in Africa, the book as a whole underscores the profound changeability of social conditions and relations in Nkholongue over the years and highlights how people's room for maneuver kept changing as a result of the Winds of History, the frequent and often violent ruptures brought to the village from outside.

This volume investigates the development of biographical study in African history. Preceded by an introduction on the relevance of biography in history, case studies deal with methodological insights, personas living through societal transition, and biographical subjects and their discursive worlds.

Articoli / Articles Mouldi Lahmar, Arab Spring, Colonial Knowledge, and Foreign Intervention in Libya: The Revival of “Tribe” Fantahun Ayele, The Life of Däǧǧač Abba Wǝqaw Bǝrru: Some Notes on Sirak’s Manuscript (Addis Ababa, Institute of Ethiopian Studies, MS 400) Biyan G. Okubagherghis, Livelihood and Sustainability in the Eritrea-Ethiopia Borderland: A Case Study of Soräna Chama Kaluba Jickson, Food Security and State Agricultural Policies: The Long History of Cassava in Zambia from the Pre-Colonial Period to 1990 Angelo Del Boca, La “Lectio” Recensioni / Reviews Alessandra Brivio, Donne, emancipazione e marginalità (Gaetano Ciarcia) Stefano Bellucci and Andreas Eckert (eds.), General Labour History of Africa (Jean Copans) Autori / Contributors

In The Objects of Life in Central Africa the history of consumption and social change from 1840 until 1980 is explored. By taking consumption as a vantage point, the contributions deviate from and add to previous works which have mainly analysed issues of production from an economic and political perspective. The chapters are broad-ranging in temporal and geographical focus, including contributions on Congo, Zambia, Zimbabwe and Angola. Topics range from the social history of firearms to the perception of the railway and include contributions on sewing machines, traders and advertising. By looking at the socio-economic, political and cultural meaning and impact of goods the history of Central Africa is reassessed.

In Africa, people striving to live and survive under the complex relationship between development and subsistence have been directly or indirectly feeling influences of globalisation. As Africa's involvement in globalisation deepens, social phenomena are apparently synchronizing or becoming more similar to those in the rest of the world, but they are not homogenised with them, especially those of developed countries now or in the past. The dichotomic view distinguishing development and subsistence has already become outdated. Day after day, African people are trying to reconcile or bridge the two as capable actors. People in Africa, faced with challenges common throughout the world, live in their own ways. Africa can contribute to the world by sharing knowledge acquired through the struggles of development and subsistence, and by bridging the two.

Using historical and anthropological analysis, this book examines the changing characteristics of nations globally; nation-building in Tanzania, Uganda, and Zambia; and the history of multi-culturalism in the Global South as an advantage to development in post-colonial conceptions of the nation.

How are im/mobilities articulated, imagined and practiced in relation to multiple futures? A critical examination of im/mobilities raises questions as to how power relations and crisis-driven futures enable, inhibit or prevent mobility, what meanings are culturally constructed around im/mobilities and how they are experienced. The contributors to this volume look at entangled future mobilities and immobilities using humanities and social science approaches in diverse examples: Afrofuturist poetry, de-extinction projects, dystopian novels, a Uruguayan planned relocation program, lives of rural Zambian women, climate adaptation in Morocco and Austrian financial literacy policy.

Drawing on half-a-century of research in Zambia and regional scholarship, Karen Tranberg Hansen offers a vibrant history of changing dress practices from the late-colonial period to the present day. Exploring how the dressed body serves as the point of contact between personal, local, and global experiences, she argues that dress is just as central to political power as it is to personal style. Questioning the idea that the West led fashion trends elsewhere, Hansen demonstrates how local dress conventions appropriated western dress influences as Zambian and shows how Zambia contributed to global fashions, such as the colourful Chitenge fabric that spread across colonial trading networks. Brought to life with colour illustrations and personal anecdotes, this book spotlights dress not only as an important medium through which Zambian identities are negotiated, but also as a key reflector and driver of history.

Pritchett (anthropology, African studies, Boston U.) presents an account of the Lunda- Ndembu people of northwestern Zambia. The text is based upon archaeological data, travel accounts, colonial field reports, and the scholarly studies of others, as well as his own field research conducted intermittently over the course of 14 years. He contends that despite much cultural borrowing in recent decades, the Lunda people have an image of themselves that is essentially unchanged. He also reflects on continuity and change in Africa. c. Book News Inc.