Using ethnographic interviews, an affiliation scale, and observational data from two "soup kitchens" of homeless men, Road Dogs and Loners investigates the various family types that homeless road dogs and loners rely on for support. Pippert specifically compares homeless men who typically partnered up with homeless men who were self-described loners. The groups are compared here in terms of their contact and support with biological, created, and fictive families. Interdisciplinary in nature, this work tackles themes that are relevant to the study of social class, stratification, economics, social problems, family sociology, social theory and research methods. Road Dogs and Loners provides an updated and in-depth, personal perspective on the lives and relationships of homeless men in America.

Using ethnographic interviews, an affiliation scale, and observational data from two "soup kitchens" of homeless men, Road Dogs and Loners investigates the various family types that homeless road dogs and loners rely on for support. Pippert specifically compares homeless men who typically partnered up with homeless men who were self-described loners. The groups are compared here in terms of their contact and support with biological, created, and fictive families. Interdisciplinary in nature, this work tackles themes that are relevant to the study of social class, stratification, economics, social problems, family sociology, social theory and research methods. Road Dogs and Loners provides an updated and in-depth, personal perspective on the lives and relationships of homeless men in America.

Celebrated for its commitment to independence and fearless individualism, America in fact dismisses independent thinkers and nonconformists in favor of the team player, the company man, and the go-along-to-get-along mentality. This anti-intellectual mindset despises and discredits those who are solitary and reclusive. While we look up to literary loners like Poe and Melville and Dickinson, the man in the street is a compulsive joiner of clubs, and herds from university frats to the Order of the Pink Goat. To the contrary, this book is a paean vigorously endorsing America''s lone wolves, cultural hermits, and all such independent thinkers, solitary and marginalized figures, who are the cultural bedrock of the nation that detests them.

Research suggests that between 6 and 14 percent of the US population has been homeless at some point in their lives—a huge number of people. No Longer Homeless shares the stories of people who have formerly been homeless to examine how they transition off the streets, find housing, and stay housed. No Longer Homeless offers a unique perspective of people who have managed to change their lives, the resources they needed, and the factors that contributed to lasting change. The book profiles men and women of different races and ages across the country, and it shares stories of people who have been off the streets from two months to twenty years. It addresses topics such as addiction, mental health, income—from formal employment and off-the-books work, and community resources. No Longer Homeless is a powerful look at a group of people we rarely hear about—those who have formerly been on the streets—sharing the details of their lives to help individuals, organizations, and communities learn to better support the ongoing challenges of homelessness.

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth are disproportionately represented in the U.S. youth homelessness population. In Coming Out to the Streets, Brandon Andrew Robinson examines their lives. Based on interviews and ethnographic fieldwork in central Texas, Coming Out to the Streets looks into the LGBTQ youth's lives before they experience homelessness—within their families, schools, and other institutions—and later when they navigate the streets, deal with police, and access shelters and other services. Through this documentation, Brandon Andrew Robinson shows how poverty and racial inequality shape the ways that the LGBTQ youth negotiate their gender and sexuality before and while they are experiencing homelessness. To address LGBTQ youth homelessness, Robinson contends that solutions must move beyond blaming families for rejecting their child. In highlighting the voices of the LGBTQ youth, Robinson calls for queer and trans liberation through systemic change.

Winner of the 2011 Robert Park Award for the Best Book in Community and Urban Sociology, American Sociological Association, 2011 Co-winner of the 2011 Mary Douglas Prize for Best Book in the Sociology of Culture, American Sociological Association, 2011 When homelessness reemerged in American cities during the 1980s at levels not seen since the Great Depression, it initially provoked shock and outrage. Within a few years, however, what had been perceived as a national crisis came to be seen as a nuisance, with early sympathies for the plight of the homeless giving way to compassion fatigue and then condemnation. Debates around the problem of homelessness—often set in terms of sin, sickness, and the failure of the social system—have come to profoundly shape how homeless people survive and make sense of their plights. In Hobos, Hustlers, and Backsliders, Teresa Gowan vividly depicts the lives of homeless men in San Francisco and analyzes the influence of the homelessness industry on the streets, in the shelters, and on public policy. Gowan shows some of the diverse ways that men on the street in San Francisco struggle for survival, autonomy, and self-respect. Living for weeks at a time among homeless men—working side-by-side with them as they collected cans, bottles, and scrap metal; helping them set up camp; watching and listening as they panhandled and hawked newspapers; and accompanying them into soup kitchens, jails, welfare offices, and shelters—Gowan immersed herself in their routines, their personal stories, and their perspectives on life on the streets. She observes a wide range of survival techniques, from the illicit to the industrious, from drug dealing to dumpster diving. She also discovered that prevailing discussions about homelessness and its causes—homelessness as pathology, homelessness as moral failure, and homelessness as systemic failure—powerfully affect how homeless people see themselves and their ability to change their situation. Drawing on five years of fieldwork, this powerful ethnography of men living on the streets of the most liberal city in America, Hobos, Hustlers, and Backsliders, makes clear that the way we talk about issues of extreme poverty has real consequences for how we address this problem—and for the homeless themselves.

This book closely examines controversial claims and beliefs surrounding poverty and anti-poverty programs in the United States. It authoritatively dismantles falsehoods, half-truths, and misconceptions, leaving readers with an unbiased, accurate understanding of these issues. Poverty and Welfare in America: Examining the Facts, like every book in the Contemporary Debates series, is intended to puncture rather than perpetuate myths that diminish our understanding of important policies and positions; to provide needed context for misleading statements and claims; and to confirm the factual accuracy of other assertions. This book clarifies some of the most contentious and misunderstood aspects of American poverty and the social welfare programs that have been crafted to combat it over the years. In addition to providing up-to-date data about the extent of American poverty among various demographic groups in the United States, it examines the chief causes of poverty in the 21st century, including divorce, disability, and educational shortfalls. Moreover, the book provides an evenhanded examination of the nation's social welfare agencies and the effectiveness of various social service programs managed by those agencies in addressing and reducing poverty.

Discussions of street culture exist in a variety of academic disciplines, yet a handbook that brings together the diversity of scholarship on this subject has yet to be produced. The Routledge Handbook of Street Culture integrates and reviews current scholarship regarding the history, types, and contexts of the concept of street culture. It is comprehensive and international in its treatment of the subject of street culture. Street culture includes many subtypes, situations, locations, and participants, and these are explored in the various chapters included in this book. Street culture varies based on numerous factors including capitalism, market societies, policing, ethnicity, and race but also advances in technology. The book is divided into four major sections: Actors and street culture, Activities connected to street culture, The centrality of crime to street culture, and Representations of street culture. Contributors are well respected and recognized international scholars in their fields. They draw upon contemporary scholarship produced in the social sciences, arts, and humanities in order to communicate their understanding of street culture. The book provides a comprehensive and accessible approach to the subject of street culture through the lens of an inter- and/or multidisciplinary perspective. It is also intersectional in its approach and consideration of the subject and phenomenon of street culture.

This edited collection examines the significance of Sandra L. Bem’s research for current debates on gender and gender roles in the social sciences, with contributions that question how the institution of gender has been, and remains, deeply contested.