Winner of the Book of the Year Award for the Conference on Christianity and Literature.--Thomas H. Luxon, Dartmouth College "CHOICE"

The psychoanalytic process is characterized by a complex weave of interrelated polarities: transference and countertransference, repetition and new experience, enactment and interpretation, discipline and personal responsiveness, the intrapsychic and the interpersonal, construction and discovery. In Ritual and Spontaneity in the Psychoanalytic Process, Irwin Z. Hoffman, through compelling clinical accounts, demonstrates the great therapeutic potential that resides in the analyst's struggle to achieve a balance within each of these dialectics. According to Hoffman, the psychoanalytic modality implicates a dialectic tension between interpersonal influence and interpretive exploration, a tension in which noninterpretive and interpretive interactions continuously elicit one another. It follows that Hoffman's "dialectical constructivism" highlights the intrinsic ambiguity of experience, an ambiguity that coexists with the irrefutable facts of a person's life, including the fact of mortality. The analytic situation promotes awareness of the freedom to shape one's life story within the constraints of given realities. Hoffman deems it a special kind of crucible for the affirmation of worth and the construction of meaning in a highly uncertain world. The analyst, in turn, emerges as a moral influence with an ironic kind of authority, one that is enhanced by the ritualized aspects of the analytic process even as it is subjected to critical scrutiny. An intensely clinical work, Ritual and Spontaneity in the Psychoanalytic Process forges a new understanding of the curative possibilities that grow out of the tensions, the choices, and the constraints inhering in the intimate encounter of a psychoanalyst and a patient. Compelling reading for all analysts and analytic therapists, it will also be powerfully informative for scholars in the social sciences and the humanities.

This study analyzes post-Romantic prose whose authors--in terms of race, gender, class, nationality, and more--occupy a range of subject-positions. Unlike poetry, modern literary prose has no rhetorical repertoire or structure (beyond those of grammar) that one could tabulate. As a result, it becomes a zone of experimentation and spontaneous creativity, as well as a means to investigate the concept of spontaneity, understood as post-secular. Heeding separate histories and peculiar particularities, this volume reveals writers discovering their ideas as they go, in prose whose sound, rhythm, syntax, and imagery escapes the preordained. There are chapters on William Hazlitt, Ralph Waldo Emerson and Walt Whitman (and Hindu philosophy), Gerard Manley Hopkins, Herman Melville, D.H. Lawrence and Saul Bellow, Virginia Woolf and Marion Milner, Gwendolyn Brooks, Adil Jussawalla, and Chimamanda Ngozi Adichie. These writers are intelligently vexed by two transitions: first, the movement from impulse into form; and second, the overlap between literary forms and social forms. They explore the yearning for renovated societies which, expressive of our deepest selves, would also enable those selves--in times of panicked fragmentation, moral relativism, and communication imperiled--to interact as citizens.

Furthermore, they extract useful lessons for fostering faith communities around the globe.

Life is full of ups and downs. Whether we like it or not, we are on a constant roller coaster of successes and failures, major life changes, losses, and transitions. For our happiness and inner peace, we often need help in negotiating these passages through turbulent times. We in the North American culture have forgotten the magic our ancestors knew--how to use rituals for a successful life journey. This book will teach you the secrets of how to create personal, family, and communal rituals that will change your life. Through this book readers will learn: - how to create rituals for life stages and transitions - how to heal and transform relationships - the differences between ceremony and ritual - the important elements of an effective ritual - the skills to move forward through times of loss and change - how to repair ritual failures +

2021 Catholic Media Association Award honorable mention award in liturgy Authenticity is a value difficult to define but impossible to ignore in contemporary life. The desire for authentic experience pervades art, music, food, dating, marketing, and politics. Worship is no exception: Vatican documents, megachurch websites, pastors, and liturgy planners all make competing claims to offer the genuine article. But what makes liturgy authentic? What distinguishes real celebration from artificial spectacle, heartfelt prayer from empty ritualism, a living tradition from both stagnation and gimmickry? Can today’s Christians perform the liturgy so that it is not a mere performance but a sincere offering of their whole selves? In this book, Nathaniel Marx argues that the defining characteristic of authentic liturgy is harmony. Authentic liturgy happens when the minds of participants are in tune with their voices. The call for worshipers to harmonize their inward and outward offerings of prayer is discernible in the Bible, in the history of Christian prayer, and in diverse efforts to invigorate communal worship today. Marx’s argument unfolds the meaning of this call to authentic worship through a provocative and wide-ranging study incorporating scriptural exegesis, liturgical history, anthropology of ritual, and philosophy of action. He argues that authenticity is not a modern buzzword but an ancient virtue essential to worshiping in a spirit of communion.

First book to examine the Romantic poets' engagement with the religious debates that dominated the period.

A deeply original exploration of the power of spontaneity—an ancient Chinese ideal that cognitive scientists are only now beginning to understand—and why it is so essential to our well-being Why is it always hard to fall asleep the night before an important meeting? Or be charming and relaxed on a first date? What is it about a politician who seems wooden or a comedian whose jokes fall flat or an athlete who chokes? In all of these cases, striving seems to backfire. In Trying Not To Try, Edward Slingerland explains why we find spontaneity so elusive, and shows how early Chinese thought points the way to happier, more authentic lives. We’ve long been told that the way to achieve our goals is through careful reasoning and conscious effort. But recent research suggests that many aspects of a satisfying life, like happiness and spontaneity, are best pursued indirectly. The early Chinese philosophers knew this, and they wrote extensively about an effortless way of being in the world, which they called wu-wei (ooo-way). They believed it was the source of all success in life, and they developed various strategies for getting it and hanging on to it. With clarity and wit, Slingerland introduces us to these thinkers and the marvelous characters in their texts, from the butcher whose blade glides effortlessly through an ox to the wood carver who sees his sculpture simply emerge from a solid block. Slingerland uncovers a direct line from wu-wei to the Force in Star Wars, explains why wu-wei is more powerful than flow, and tells us what it all means for getting a date. He also shows how new research reveals what’s happening in the brain when we’re in a state of wu-wei—why it makes us happy and effective and trustworthy, and how it might have even made civilization possible. Through stories of mythical creatures and drunken cart riders, jazz musicians and Japanese motorcycle gangs, Slingerland effortlessly blends Eastern thought and cutting-edge science to show us how we can live more fulfilling lives. Trying Not To Try is mind-expanding and deeply pleasurable, the perfect antidote to our striving modern culture.

What can you uniquely give the world? We often sell ourselves short with self-limiting beliefs, but most of us would be amazed and delighted to know that we do have something special - our distinctive passions and talents - to offer. And what if I told you that what you have to give will also enable you to live a life of true contentment? How is that possible? It happens when you embrace and curate your own simply luxurious life. We tend to not realize the capacity of our full potential and settle for what society has deemed acceptable. However, each of us has a unique journey to travel if only we would find the courage, paired with key skills we can develop, to step forward. This book will help you along the deeper journey to discovering your best self as you begin to trust your intuition and listen to your curiosity. You will learn how to: - Recognize your innate strengths - Acquire the skills needed to nurture your best self - Identify and navigate past societal limitations often placed upon women - Strengthen your brand both personally and professionally - Build a supportive and healthy community - Cultivate effortless style - Enhance your everyday meals with seasonal fare - Live with less, so that you can live more fully - Understand how to make a successful fresh start - Establish and mastermind your financial security - Experience great pleasure and joy in relationships - Always strive for quality over quantity in every arena of your life Living simply luxuriously is a choice: to think critically, to live courageously, and to savor the everydays as much as the grand occasions. As you learn to live well in your everydays, you will elevate your experience and recognize what is working for you and what is not. With this knowledge, you let go of the unnecessary, thus simplifying your life and removing the complexity. Choices become easier, life has more flavor, and you begin to feel deeply satisfying true contentment. The cultivation of a unique simply luxurious life is an extraordinary daily journey that each of us can master, leading us to our fullest potential.

When books about Zen Buddhism began appearing in Western languages just over a half-century ago, there was no interest whatsoever in the role of ritual in Zen. Indeed, what attracted Western readers' interest was the Zen rejection of ritual. The famous 'Beat Zen' writers were delighted by the Zen emphasis on spontaneity as opposed to planned, repetitious action, and wrote inspirationally about the demythologized, anti-ritualized spirit of Zen. Quotes from the great Zen masters supported this understanding of Zen, and led to the fervor that fueled the opening of Zen centers throughout the West.Once Western practitioners in these centers began to practice Zen seriously, however, they discovered that zazen - Zen meditation - is a ritualized practice supported by centuries-old ritual practices of East Asia. Although initially in tension with the popular anti-ritual image of ancient Zen masters, interest in Zen ritual has increased along with awareness of its fundamental role in the spirit of Zen. Eventually, Zen practitioners would form the idea of no-mind, or the open and awakened state of mind in which ingrained habits of thinking give way to more receptive, direct forms of experience. This notion provides a perspective from which ritual could gain enormous respect as a vehicle to spiritual awakening, and thus this volume seeks to emphasize the significance of ritual in Zen practice.Containing 9 articles by prominent scholars about a variety of topics, including Zen rituals kinhin and zazen, this volume covers rituals from the early Chan period to modern Japan. Each chapter covers key developments that occurred in the Linji/Rinzai and Caodon/ Soto schools of China and Japan, describing how Zen rituals mold the lives and characters of its practitioners, shaping them in accordance with the ideal of Zen awakening. This volume is a significant step towards placing these practices in a larger historical and analytical perspective.