Central to the lives of the religiously committed are not simply religious convictions but also religious practices. The religiously committed, for example, regularly assemble to engage in religious rites, including corporate liturgical worship. Although the participation in liturgy is central to the religious lives of many, few philosophers have given it attention. In this collection of essays, Terence Cuneo turns his attention to liturgy, contending that the topic proves itself to be philosophically rich and rewarding. Taking the liturgical practices of Eastern Christianity as its focal point, Ritualized Faith examines issues such as what the ethical importance of ritualized religious activities might be, what it is to immerse oneself in such activities, and what the significance of liturgical singing and iconography are. In doing so, Cuneo makes sense of these liturgical practices and indicates why they deserve a place in the religiously committed life.

Central to the lives of the religiously committed are not simply religious convictions but also religious practices. The religiously committed, for example, regularly assemble to engage in religious rites, including corporate liturgical worship. Although the participation in liturgy is central to the religious lives of many, few philosophers have given it attention. In this collection of essays, Terence Cuneo turns his attention to liturgy, contending that the topic proves itself to be philosophically rich and rewarding. Taking the liturgical practices of Eastern Christianity as its focal point, Ritualized Faith examines issues such as what the ethical importance of ritualized religious activities might be, what it is to immerse oneself in such activities, and what the significance of liturgical singing and iconography are. In doing so, Cuneo makes sense of these liturgical practices and indicates why they deserve a place in the religiously committed life.

Reading Religious Ritual with Ricoeur: Between Fragility and Hope creates a dialogue between Ricœur’s hermeneutic philosophy and the interpretation of human ritual practices, especially as such practices are manifested within the context of Christian liturgy. In the first part of the book, Christina M. Gschwandtner shows that Ricœur’s account of religion would be deepened if it were to take into account not only the biblical texts but also forms of liturgical expression and ritual actions. She challenges Ricœur’s early reading of the symbol and second naïveté, broadens his interpretation of biblical texts and faith to consider religious actions more fully, and suggests that ritual can enhance human capacities. The second part of the book employs Ricœur’s hermeneutics in order to shed light on the analysis of liturgy, demonstrating that his accounts of truth, of the world of the text, of religious language, of the imagination, and of the formation of identity are all eminently applicable to liturgical experience. Reading Religious Ritual with Ricoeur shows that one of the most significant themes in Ricœur’s work—the tension between fragility and hope—is especially helpful for understanding what liturgy does and how it functions. Seeing how liturgy and ritual configure fragility and hope also enriches Ricœur’s account of the role and function of religion in human experience.

An illuminating look at the transformative role that rituals play in our political lives The Politics of Ritual is a major new account of the political power of rituals. In this incisive and wide-ranging book, Molly Farneth argues that rituals are social practices in which people create, maintain, and transform themselves and their societies. Far from mere scripts or mechanical routines, rituals are dynamic activities bound up in processes of continuity and change. Emphasizing the significance of rituals in democratic engagement, Farneth shows how people adapt their rituals to redraw the boundaries of their communities, reallocate goods and power within them, and cultivate the habits of citizenship. Transforming our understanding of rituals and their vital role in the political conflicts and social movements of our time, The Politics of Ritual examines a broad range of rituals enacted to just and democratic ends, including border Eucharists, candlelight vigils, and rituals of mourning. This timely book makes a persuasive case for an innovative democratic ritual life that can enable people to create and sustain communities that are more just, inclusive, and participatory than those in which they find themselves.

Analyzing Prayer draws together a range of theologians and philosophers to deal with different approaches to prayer as a Christian practice. The essays included deal with issues pertaining to petitionary prayer, prayer as reorientation of oneself in the presence of God, prayer by those who do not believe, liturgical prayer, mystical prayer, whether God prays, the interrelation between prayer and various forms of knowledge, theologizing as a form of prayer, lament and prayer, prayer and God's presence, and even prayer and the meaning of life. The volume contains cutting-edge studies on a neglected topic of theological study that contributes to the broadening of themes tackled by analytic theology.

This book offers a theological, and more specifically ecclesiological, response to the philosophical problem of divine hiddenness. It engages with philosopher J.L. Schellenberg’s argument on hiddenness and sets out a theologically rich and fresh response, drawing on the ecclesiological thought of Gregory of Nyssa. With careful attention to Gregory’s work, the book shows how certain ecclesiological problems and themes are critical to the hiddenness argument. It looks to the gathered church (the church as the body of Christ) and the scattered church (the church as the image of God) for relevance to the hiddenness problem. The volume will be of interest to scholars of theology and philosophy, particularly analytic theologians and philosophers of religion.

The book brings together fourteen essays from the work of John Cottingham on moral philosophy and the philosophy of religion spanning the past fifteen years. The papers are closely related in so far as they all deal with the perennial moral and spiritual challenges of human existence, and the search for meaning and value in human life. As well as being thematically linked, they also share a common style and methodology, illustrating the distinctive goal that has increasingly informed the author's work in recent years, that of promoting a more 'humane' conception of philosophizing. While in no way discarding the technical tools of the professional philosopher such as abstract argumentation and analysis, whose value and importance are unquestionable, this approach is notable for drawing on the full range of resources available to the human mind, including those that depend on literary, artistic, poetic, imaginative, aesthetic, and emotional modes of awareness. In contrast to the model of the philosopher as a kind of detached scrutineer, the essays exemplify the belief that there is a distinctive and valuable kind of philosophical understanding that requires a more involved and engaged stance. The philosophical questions dealt in the volume all fall broadly within the familiar domains of moral philosophy and the philosophy of religion, but the reflections offered on these areas of human thought and practice always aim to be sensitive to how morality and religion actually operate in the lives of the human beings involved.

This collection of essays on the philosophy of religion and its future brings together accomplished thinkers across several related fields, from comparative philosophy to analytic and continental philosophy of religion and beyond. Contributing authors address pressing questions including: Where does philosophy stand in relation to religion and the study of religion in the 21st century? How ought the philosophy of religion to interact with religious studies and theology to make for fruitful interdisciplinary engagement? And what does philosophy uniquely have to offer to the broad discourse on religion in the modern world? Through exploring these questions and more, the authors’ goal is not that of meeting the philosophical future, but of forging it. Readers will enter a vivid conversation through engaging essays which demonstrate the importance of disciplinary openness and show that we do not need to sacrifice depth in order to achieve breadth. Modernity and postmodernity come together in a constantly evolving discussion that moves the philosophy of religion forward, while keeping an eye toward the experience accumulated in past centuries. This book will interest students of philosophy, theology, religious studies, and other fields that wonder about the place of philosophy and religion in today’s world. It also has much to offer advanced scholars in these fields, through its breadth and forward thinking.

In this Handbook, leading scholars demonstrate the application of the economics of religion approach to topics on human capital, the state regulation of religion, economic aspects of religion, and how religious markets function. The chapters also provide a discussion of new data sets and methods of measuring religious participation and beliefs.

African traditional religion is a spiritual lifestyle followed by millions of people around the world. Some scholars argue it is related to the religion practiced by the African Egyptians during the Dynastic period. The Yoruba, Dagara, and Ibo cultures, particularly as they relate to cosmology, symbolism, and ritual, are fundamental to the traditional religious system. This study examines the nature of African traditional religion in an effort to determine the common attributes of the religion of the continent, focusing on the West African experience. This study analyzes concepts in African traditional religion by isolating key elements in the Yoruba, Dagara, and Ibo cultures. Principal elements isolated include sacrifice, salvation, revelation and divination, as well as African resilience in the face of invasions, colonization and various outside religious assaults. The study also considers the influence of Christianity and Islam.