New Chinese migration is a recent development that has just entered an initial phase. An overarching theme and conclusion across the sixteen chapters in this volume is that China’s policy towards Chinese migrants has changed from period to period, and it is still too early for us to determine if Beijing will continue to pursue the policy of luoye guigen (return to original roots) or will revert to one of luodi shenggen (sink into local roots). The various chapters also show that the profile, motivations and outlooks of xin yimin (new Chinese migrants) have become more diverse, while local reactions to these new migrants have become less accommodating with increasing nationalism.

With the rise of China and massive new migrations, China has adjusted its policy towards the Chinese overseas in Southeast Asia and beyond. This book deals with Beijing's policy which has been a response to the external events involving the Chinese overseas as well as the internal needs of China. It appears that a rising China considers the Chinese overseas as a source of socio-political and economic capital and would extend its protection to them whenever this is not in conflict with its core national interest. The impacts on and the responses of the relevant countries, especially those in Southeast Asia, are also examined.

Fast-paced economic growth in Southeast Asia from the late 1960s until the mid-1990s brought increased attention to the overseas Chinese as an economically successful diaspora and their role in this economic growth. Events that followed, such as the transfer of Hong Kong and Macau to the People''s Republic of China, the election of a non-KMT government in Taiwan, the Asian economic crisis and the plight of overseas Chinese in Indonesia as a result, and the durability of the Singapore economy during this same crisis, have helped to sustain this attention. The study of the overseas Chinese has by now become a global enterprise, raising new theoretical problems and empirical challenges. New case studies of overseas Chinese, such as those on communities in North America, Cuba, India, and South Africa, continually unveil different perspectives. New kinds of transnational connectivities linking Chinese communities are also being identified. It is now possible to make broader generalizations of a Chinese diaspora, on a global basis. Further, the intensifying study of the overseas Chinese has stimulated renewed intellectual vigor in other areas of research. The transnational and transregional activities of overseas Chinese, for example, pose serious challenges to analytical concepts of regional divides such as that between East and Southeast Asia. Despite the increased attention, new data, and the changing theoretical paradigms, basic questions concerning the overseas Chinese remain. The papers in this volume seek to understand the overseas Chinese migrants not just in terms of the overall Chinese diaspora per se, but also local Chinese migrants adapting to local societies, in different national contexts. Contents: Chineseness and OC OverseasOCO Chinese Identifications and Identities of a Migrant Community: Five Southeast Asian Chinese Empire-Builders: Commonalities and Differences (J Mackie); Providers, Protectors, Guardians: Migration and Reconstruction of Masculinities (R Hibbins); Tasting the Night: Food, Ethnic Transaction, and the Pleasure of Chineseness in Malaysia (S-C Yao); Multiple Identities among the Returned Overseas Chinese in Hong Kong (J K Chin); Chinese or Western Education? Cultural Choices and Education: Chinese Education and Changing National and Cultural Identity among Overseas Chinese in Modern Japan: A Study of Chka Dbun Gakk [ Tongwen Chinese School] in Kobe (B W-M Ng); Chinese Education in Prewar Singapore: A Preliminary Analysis of Factors Affecting the Development of Chinese Vernacular Schools (T B Wee); Hokkien Immigrant Society and Modern Chinese Education in British Malaya (C H Yen); The Search for Modernity: The Chinese in Sabah and English Education (D T-K Wong); Fitting In: Social Integration in the Host Society: Language, Education, and Occupational Attainment of Foreign-Trained Chinese and Polish Professional Immigrants in Toronto, Canada (Z Li); Career and Family Factors in Intention for Permanent Settlement in Australia (S-E Khoo & A Mak); No Longer Migrants: Southern New Zealand Chinese in the Twentieth Century (N Pawakapan); Singapore Chinese Society in Transition: Reflections on the Cultural Implications of Modern Education (G K Lee). Readership: Academics and lay people who are interested in social studies of Chinese immigrant societies."

- A sweeping study of Chinese migration past and present - Highlights the growing pride in their roots among ex-pat Chinese - Of vital interest to migration scholars, but also to the Chinese diaspora and to anyone interested in the issues of migration today A bachelor society, men brought in by the shipload to labour in harsh, slave-like conditions, often for decades. Aliens despised and feared by their hosts. The hope: to return home as rich men. This was the exceptional and ambivalent nature of much of Chinese migration in the 19th and early 20th centuries--quite different in nature to the permanent migration of families and individuals from Europe to the New World at that same time. But stay, some Chinese did; rough camps and shantytowns became more settled Chinatowns across the globe. Slavery is not dead. Thousands still leave China for the industrialized world, their freedom and livelihoods in pawn to people smugglers. But China has changed, transformed by decades of economic liberalization and rapid economic growth. Most migrants--both women and men--now leave China for a more promising future and often find ways to bring their families with them. Chinese migration is no longer exceptional, yet distinct. Today, China matters--all around the world. Both its insatiable demand for raw materials and its flood of exported manufactures affect everyone; distant corners of the Third World that once had never heard of China now have a thriving Chinese presence. And, suddenly, third-generation Chinese who once could not wait to escape their Chinatown now proudly proclaim their ethnic Chinese identity. Because it opens a new approach to the study of recent Chinese migration, this volume will be of vital interest in the field of both general and Chinese migration studies. But, bringing to life as it does the momentous changes sweeping the Chinese world in all parts of the globe, it will also attract a far wider readership.

With the rise of China and massive new migrations, China has adjusted its policy towards the Chinese overseas in Southeast Asia and beyond. This book deals with Beijing’s policy which has been a response to the external events involving the Chinese overseas as well as the internal needs of China. It appears that a rising China considers the Chinese overseas as a source of socio-political and economic capital and would extend its protection to them whenever this is not in conflict with its core national interest. The impacts on and the responses of the relevant countries, especially those in Southeast Asia, are also examined

Globalizing Chinese Migration is the first volume to deal comprehensively with the most recent wave of the migration from the People's Republic of China to Europe and Asia. By analyzing the Chinese state's role in this migration, the authors dismiss as fiction the theory (sometimes advanced by hostile and racist foreign observers) that Chinese authorities are intent on using mass emigration as an expansionist tool. They go on to explain that migrants who might, in earlier times, have been reviled as traitors and absconders are today more likely to be viewed by sections of the Chinese state bureaucracy as patriots who remain part of China's polity and economy and contribute to its standing overseas. Some senior officials, however, particularly diplomats, stress the harm done by new migrants, both to China's economy (which loses assets as a result of the migrants' entrepreneurial activities) and to its reputation in the world. An essential resource for academics and students alike, the volume presents important new data on aspects of Chinese migration largely neglected in the existing English-language literature. These include new forms of emigration from China (by students and by workers from the country's north-eastern provinces) and emigration to destinations (including Russia, Southeast Asia, and Japan) normally unremarked by students of population movements.

Concepts and patterns of Chinese migration are often described with terms such as guigen (归根, return to one’s original roots), shenggen (生根, sprout local roots), shigen (失根, lose original roots), wugen (无根, without roots), and duogen (多根, many roots). These terms, linked to the Mandarin word gen (根, roots), carry various meanings including home, citizenship, ethnicity, as well as local language, culture and society. In Southeast Asia, the predominant patterns of migration are shenggen/shigen, guigen, shenggen/shigen, wugen and/or duogen. These concepts represent the mainstream patterns during various periods, which may admittedly exist concurrently. The pattern in each particular period is influenced by an array of internal and external factors, such as colonial and subsequently government policies directed at migrants, as well as forces and opportunities afforded by globalization. Since the 1980s, the wugen or duogen concept has been at the forefront as Chinese migrate or even remigrate to developed countries. Notably, these migrants may be descendants of previously assimilated Chinese migrants from earlier periods.

Modern nation states do not constitute closed entities. This is true especially in Southeast Asia, where Chinese migrants have continued to make their new homes over a long period of time, resulting in many different ethnic groups co-existing in new nation states. Focusing on the consequences of migration, and cultural contact between the various ethnic groups, this book describes and analyses the nature of ethnic identity and state of ethnic relations, both historically and in the present day, in multi-ethnic, pluralistic nation states in Southeast Asia. Drawing on extensive primary fieldwork in Malaysia, Singapore, Indonesia, Burma, Vietnam, Thailand and the Philippines, the book examines the mediations, and transformation of ethnic identity and the social incorporation, tensions and conflicts and the construction of new social worlds resulting from cultural contact among different ethnic groups.

Historical study of the migration of Chinese in Myanmar, Thailand, North and South Viet Nam, Cambodia, the Lao PDR, Malaysia, borneo, Indonesia and Philippines. Their place in the social structure, occupational structure and politics. Social status and educational level. Bibliography pp. 574-610. 2 maps.

About 80 percent of the ethnic Chinese outside China live in Southeast Asia. This book examines that community in the context of both national and international dimensions.