The unionist/nationalist divide in Belfast today has its origins in the 1840s when Catholic and Protestant workers were involved in campaigns for and against the repeal of the union with Great Britain. This book, a case-study of the Pound and Sandy Row, 1820-86, challenges the existing literature which dates this division from the 1880-90s and overturns the argument that some other lasting political division, such as Liberal/Conservative, could have developed in Belfast in the 1860s to 1880s. The active role of Catholic workers in nationalist movements and the strength of working- class Protestant opposition to them are revealed for the first time through an examination of the campaign for repeal of the union with Britain, the republican Fenian society and the movement for Irish Home Rule. This is the first comprehensive study of riots in Belfast. It argues that the riots became more severe as conflict between Catholic nationalists and Protestant unionists grew. Politics at the national level were played out on the street in riots and sectarian marches in a manner strikingly familiar to anyone observing the recent Troubles. By examining the politics of the secret society and the street this study provides fresh insight into the roots of modern conflict in Northern Ireland.

Sectarian violence is one of the defining characteristics of the modern Ulster experience. Riots between Catholic and Protestant crowds occurred with depressing frequency throughout the nineteenth century, particularly within the constricted spaces of the province's burgeoning industrial capital, Belfast. From the Armagh Troubles in 1784 to the Belfast Riots of 1886, ritual confrontations led to regular outbreaks of sectarian conflict. This, in turn, helped keep Catholic/Protestant antagonism at the heart of political and cultural discussion in the north of Ireland. Rituals and Riots has at its core a subject frequently ignored—the rioters themselves. Rather than focusing on political and religious leaders in a top-down model, Sean Farrell demonstrates how lower-class attitudes gave rise to violent clashes and dictated the responses of the elite. Farrell also penetrates the stereotypical images of the Irish Catholic as untrustworthy rebel and the Ulster Protestant as foreign oppressor in his discussion of the style and structure of nineteenth-century sectarian riots. Farrell analyzes the critical relationship between Catholic/ Protestant violence and the formation of modern Ulster's fractured, denominationally based political culture. Grassroots violence fostered and maintained the antagonism between Ulster Unionists and Irish Nationalists, which still divides contemporary politics. By focusing on the links between public ritual, sectarian riots, and politics, Farrell reinterprets nineteenth-century sectarianism, showing how lower-class Protestants and Catholics kept religious division at the center of public debate.

“A fascinating account of . . . Catholic and Protestant workers coming together to protest against a harsh state relief program” (Belfast Telegraph). In October 1932, the streets of Belfast were gripped by vicious and widespread rioting that lasted the best part of a week. Thousands of unarmed demonstrators fought extended pitched battles against heavily armed police. Unemployed workers and, indeed, whole working-class communities, dug trenches and built barricades to hold off the police assault. The event became known as the Outdoor Relief Riot—one of a very few instances in which class sympathy managed to trump sectarian loyalties in a city famous for its divisions. “This is an important story to tell, part of our lost history. It shows that the interests workers share far outweigh the artificial divisions of sectarianism. It is brilliant that Seán Mitchell has brought these great events backs to life. It will be an inspiration to unite again in today’s struggles.” —Ken Loach, two-time winner of the Palme d’Or at the Cannes Film Festival “Seán Mitchell’s blow by blow account of the great Belfast Outdoor Relief workers’ strike of 1932 masterfully recreates the drama of events as they unfolded, telling the story as it has never been told before, and in a way that is both intellectually rigorous and profoundly humane.” —Mike Milotte, award-winning journalist and author of Banished Babies: The Secret History of Ireland’s Baby Export Business “Mitchell’s book is an outstanding testimony to the centrality of united working class struggle, just as relevant today in the light of the Good Friday power sharing agreement which has institutionalized the sectarian divide.” —Socialist Review

In the late 1960s and early 1970s, a civil war started in Northern Ireland. This book tells that story through Belfast and Derry, using original archival research to trace how multiple and overlapping conflicts unfolded on their streets. The Troubles grew out of a political process that mobilised opponents and defenders of the Stormont regime, and which also dragged London and Dublin into the crisis. Drawing upon government papers, police reports, army files, intelligence summaries, evidence to inquiries and parish chronicles, this book sheds fresh light on key events such as the 5 October 1968 march, the Battle of the Bogside, the Belfast riots of August 1969, the ‘Battle of St Matthew’s’ (June 1970) and the Falls Road curfew (July 1970). Prince and Warner offer us two richly-detailed, engaging narratives that intertwine to present a new history of the start of the Troubles in Belfast and Derry – one that also establishes a foundation for comparison with similar developments elsewhere in the world.

The historian A. T. Q. Stewart once remarked that in Ireland all history is applied history—that is, the study of the past prosecutes political conflict by other means. Indeed, nearly twenty years after the 1998 Belfast Agreement, "dealing with the past" remains near the top of the political agenda in Northern Ireland. The essays in this volume, by leading experts in the fields of Irish and British history, politics, and international studies, explore the ways in which competing "social" or "collective memories" of the Northern Ireland "Troubles" continue to shape the post-conflict political landscape. The contributors to this volume embrace a diversity of perspectives: the Provisional Republican version of events, as well as that of its Official Republican rival; Loyalist understandings of the recent past as well as the British Army's authorized for-the-record account; the importance of commemoration and memorialization to Irish Republican culture; and the individual memory of one of the noncombatants swept up in the conflict. Tightly specific, sharply focused, and rich in local detail, these essays make a significant contribution to the burgeoning literature of history and memory. The book will interest students and scholars of Irish studies, contemporary British history, memory studies, conflict resolution, and political science. Contributors: Jim Smyth, Ian McBride, Ruan O’Donnell, Aaron Edwards, James W. McAuley, Margaret O’Callaghan, John Mulqueen, and Cathal Goan.

Why riot? Against whom? For what? Riotous Assemblies is an account of Irish riots, urban and rural, across Ireland from the sixteenth to the twenty-first century.

On 14 August 1969, at the age of 14, Michael McCann and his family fled their home. Life changed totally for the McCanns and the entire nationalist community. Thousands of innocent people vacated their homes, driven out by the initial pogrom and then by the ongoing campaign of expulsion by loyalist violence and intimidation. The British army occupation and the continuing violence utterly devastated communities on a monumental scale. Burnt Out: How the Troubles Began, shows how the truth became one of the first casualties of the horrific events of August 1969. It examines the prominent role of state forces and the unionist government in the violence that erupted in Derry and Belfast and assesses how and why the violence began and generated three decades of subsequent brutality. Against a mountain of contrary evidence, many still choose to blame the violence on the commemoration of the Easter Rising in 1966 and the efforts of the nationalist community to defend themselves on two hellish August nights in the late summer of 1969. Burnt Out: How the Troubles Began, is essential reading for anybody interested in the outbreak and causes of 'the Troubles'.