The Policing of Belfast, 1870-1914 examines the Royal Irish Constabulary (RIC) in late Victorian Belfast in order to see how a semi-military, largely rural constabulary adapted to the problems that a city posed. Mark Radford explores whether the RIC, as the most public face of British government, was successful in controlling a recalcitrant Irish urban populace. This examination of the contrast in styles between urban and rural policing and semi-rural and civil constabulary offers an important insight into the social, political and military history of Ireland at the turn of the twentieth century. The book concludes by showing how governmental neglect of the force and its failure to comprehensively address the issues of pay and conditions of service ultimately led to crisis in the RIC.

Reprint of the original, first published in 1865. Arrangements and Establishment of the Borough of Belfast.

Sectarian violence is one of the defining characteristics of the modern Ulster experience. Riots between Catholic and Protestant crowds occurred with depressing frequency throughout the nineteenth century, particularly within the constricted spaces of the province's burgeoning industrial capital, Belfast. From the Armagh Troubles in 1784 to the Belfast Riots of 1886, ritual confrontations led to regular outbreaks of sectarian conflict. This, in turn, helped keep Catholic/Protestant antagonism at the heart of political and cultural discussion in the north of Ireland. Rituals and Riots has at its core a subject frequently ignored—the rioters themselves. Rather than focusing on political and religious leaders in a top-down model, Sean Farrell demonstrates how lower-class attitudes gave rise to violent clashes and dictated the responses of the elite. Farrell also penetrates the stereotypical images of the Irish Catholic as untrustworthy rebel and the Ulster Protestant as foreign oppressor in his discussion of the style and structure of nineteenth-century sectarian riots. Farrell analyzes the critical relationship between Catholic/ Protestant violence and the formation of modern Ulster's fractured, denominationally based political culture. Grassroots violence fostered and maintained the antagonism between Ulster Unionists and Irish Nationalists, which still divides contemporary politics. By focusing on the links between public ritual, sectarian riots, and politics, Farrell reinterprets nineteenth-century sectarianism, showing how lower-class Protestants and Catholics kept religious division at the center of public debate.