Matthew B. Ridgway was a significant figure in United States history. He commanded the 82nd Airborne Division in the invasion in Europe; he succeeded MacArthur in Korea; he was the U.S. delegate to the United Nations; he served as Supreme Commander of the Far East and Supreme Commander in Europe. He was counselor to four presidents, helped found a university research center on national security, and was a powerful influence in national affairs for 40 years. Using Ridgway's personal papers, George Mitchell offers a unique and compelling view of this authentic American hero.

At the beginning of his memoir Life Lived Wild, Adventures at the Edge of the Map, Rick Ridgeway tells us that if you add up all his many expeditions, he’s spent over five years of his life sleeping in tents: “And most of that in small tents pitched in the world’s most remote regions.” It’s not a boast so much as an explanation. Whether at elevation or raising a family back at sea level, those years taught him, he writes, “to distinguish matters of consequence from matters of inconsequence.” He leaves it to his readers, though, to do the final sort of which is which."--Amazon.

At first, the Watchtower Society seemed harmless to William J. Schnell, even valuable as a way to develop his faith in God and pass it on to others. This book is Schnell's fascinating account of his involvement with the cult, which effectively enticed him in the 1920s and continues to lure countless individuals today. Readers will learn, as Schnell did, that the Jehovah's Witness religion he had joined was anything but innocent. For thirty years he was enslaved by one of the most totalitarian religions of our day, and his story of finally becoming free is riveting. Readers will be alerted to the inner machinations, methods, and doctrines of the Watchtower Society, arming them to forewarn others and witness to their Jehovah's Witness friends, relatives, neighbors, and the stranger at the door. With more than 300,000 copies sold, 30 Years a Watchtower Slave is truly one of the classic testimonies of freedom from a powerful cult.

In this groundbreaking narrative, historian, investigative journalist and filmmaker Peter Vronsky uncovers the hidden history of the Battle of Ridgeway and explores its significance to Canada’s nation-building myths and traditions. On June 1, 1866, more than 1,000 Fenian insurgents invaded Canada across the Niagara River from Buffalo, N.Y. The Fenians were mostly battle-hardened Civil War veterans; the Canadian troops sent to fight them came from a generation that had not seen combat at home for more than 30 years. Led by inexperienced upper-class officers, the volunteer soldiers were mostly young, some as young as 15 years old. They were farm boys, shopkeepers, apprentices, schoolteachers, store clerks and two rifle companies of University of Toronto students hastily called out from their final exams. Many had not fired live rounds from their rifles even once. When they fought the Fenians near the village of Ridgeway the next day, a single rifle company of 28 students took the brunt of a counter-attack by 800 insurgents and suffered the most killed and wounded. The events of June 2, 1866, were covered up by the Macdonald government. The story was falsified so thoroughly that most Canadians today have not heard of the first modern battle in which Canadians died.

Status is ubiquitous in modern life, yet our understanding of its role as a driver of inequality is limited. In Status, sociologist and social psychologist Cecilia Ridgeway examines how this ancient and universal form of inequality influences today’s ostensibly meritocratic institutions and why it matters. Ridgeway illuminates the complex ways in which status affects human interactions as we work together towards common goals, such as in classroom discussions, family decisions, or workplace deliberations. Ridgeway’s research on status has important implications for our understanding of social inequality. Distinct from power or wealth, status is prized because it provides affirmation from others and affords access to valuable resources. Ridgeway demonstrates how the conferral of status inevitably contributes to differing life outcomes for individuals, with impacts on pay, wealth creation, and health and wellbeing. Status beliefs are widely held views about who is better in society than others in terms of esteem, wealth, or competence. These beliefs confer advantages which can exacerbate social inequality. Ridgeway notes that status advantages based on race, gender, and class—such as the belief that white men are more competent than others—are the most likely to increase inequality by facilitating greater social and economic opportunities. Ridgeway argues that status beliefs greatly enhance higher status groups’ ability to maintain their advantages in resources and access to positions of power and make lower status groups less likely to challenge the status quo. Many lower status people will accept their lower status when given a baseline level of dignity and respect—being seen, for example, as poor but hardworking. She also shows that people remain willfully blind to status beliefs and their effects because recognizing them can lead to emotional discomfort. Acknowledging the insidious role of status in our lives would require many higher-status individuals to accept that they may not have succeeded based on their own merit; many lower-status individuals would have to acknowledge that they may have been discriminated against. Ridgeway suggests that inequality need not be an inevitable consequence of our status beliefs. She shows how status beliefs can be subverted—as when we reject the idea that all racial and gender traits are fixed at birth, thus refuting the idea that women and people of color are less competent than their male and white counterparts. This important new book demonstrates the pervasive influence of status on social inequality and suggests ways to ensure that it has a less detrimental impact on our lives.

A renowned mountaineer chronicles his journey to Tibet with the daughter of a friend who had died in his arms in a Himalayan avalanche twenty years earlier.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

The year 1894 brings hard times to the Yoders. When Father reads that free land is available in faraway North Dakota, the family packs up, says goodbye to family and friends, and boards the train for what they believe will be a better life out West. As soon as they step from the train onto the windswept prairie, however, they realize they have much to learn about homesteading. They hurry to build their thatched-roof, sod house even as they plant a garden and till the fields. With each new experience—including the wildfire and long cold winter—they learn to trust God, embrace the pioneer spirit, and watch hardship turn into valuable life lessons. Based on actual events from a time long ago, this unforgettable story from The Amish Frontier Series, perfect for ages 8 to 12, brings to life the Yoder family's move from a close-knit community to a pioneer life where they quickly discover how God is faithful to help in every situation.

Ebenezer Baptist Church in Atlanta was founded in 1886. The name Ebenezer means "rock or stone of help." From a small group of believers, many of whom were former slaves, in a boxlike structure on Airline Alley, Ebenezer has grown to an internationally known church with over 4,000 members. The Gothic architecture of the Heritage Sanctuary on Auburn Avenue, coupled with the influence of the African meetinghouse seen in the architecture of the Horizon Sanctuary across the street, reflects the diversity of outreach of Ebenezer's ministry. Ebenezer has been a beacon of racial pride and social consciousness. The love and cooperation between the members and the pastor have created a family atmosphere that has sustained the growth and expansion of the church.

Ridgeway: An Historical Romance of the Fenian Invasion of Canada is a historical look at the Irish invasion of Canada. The Fenian raids were carried out by the Fenian Brotherhood, an Irish Republican organization based in the United States, on British Army forts, customs posts, and other targets in Canada in 1866, and again from 1870 to 1871. Several separate incursions by the Fenian Brotherhood into Canada were undertaken to bring pressure on Great Britain to withdraw from Ireland, although none of these raids achieved their aims.