John Preston (1587-1628) stands as a key figure in the development of English Reformed orthodoxy in the courts of ElizabetháI and JamesáVI. Often cited as a favorite of the English and American Puritans who came after him, he nevertheless stood as a bridge between the crown and the nonconformists. Jonathan D. Moore retrieves Preston from his traditional place as one of the "Calvinists against Calvin," provides a convincing argument for Preston's unique hypothetical universalism, and calls into question common misperceptions about Reformed theology and Puritanism.

This book investigates a puzzling and neglected phenomenon - the rise of English Arminianism during the decade of puritan rule. Throughout the 1650s, numerous publications, from scholarly folios to popular pamphlets, attacked the doctrinal commitments of Reformed Orthodoxy. This anti-Calvinist onslaught came from different directions: episcopalian royalists (Henry Hammond, Herbert Thorndike, Peter Heylyn), radical puritan defenders of the regicide (John Goodwin and John Milton), and sectarian Quakers and General Baptists. Unprecedented rejection of Calvinist soteriology was often coupled with increased engagement with Catholic, Lutheran and Remonstrant alternatives. As a result, sophisticated Arminian publications emerged on a scale that far exceeded the Laudian era. Cromwellian England therefore witnessed an episode of religious debate that significantly altered the doctrinal consensus of the Church of England for the remainder of the seventeenth century. The book will appeal to historians interested in the contested nature of 'Anglicanism' and theologians interested in Protestant debates regarding sovereignty and free will. Part One is a work of religious history, which charts the rise of English Arminianism across different ecclesial camps - episcopal, puritan and sectarian. These chapters not only introduce the main protagonists but also highlight a surprising range of distinctly English Arminian formulations. Part Two is a work of historical theology, which traces the detailed doctrinal formulations of two prominent divines - the puritan John Goodwin and the episcopalian Henry Hammond. Their Arminian theologies are set in the context of the Western theological tradition and the soteriological debates, that followed the Synod of Dort. The book therefore integrates historical and theological enquiry to offer a new perspective on the crisis of 'Calvinism' in post-Reformation England.

During the late sixteenth and early seventeenth centuries, a “spiritual brotherhood” formed among the Puritans, shaped by the reforming activity and training of Cambridge. These pastor-theologians initiated a new emphasis within the established church, stirring up a greater understanding of the Reformation doctrines of grace and preaching for conversion and Christian growth and piety. In this study, Paul Schaefer looks at six thinkers in this group who stand out because each was used as the human vehicle to bring the gospel to the next: William Perkins, Paul Baynes, Richard Sibbes, John Cotton, John Preston, and Thomas Shepard. By examining their teaching on the relation between man’s depraved nature and sovereign grace, as well as the distinct but inseparable relation of justification and sanctification, Schaefer demonstrates how the Puritan movement came to focus most intently on the cultivation of Reformed piety within the church. Table of Contents: 1. Knowing the Times: The Spiritual Brotherhood and Its Puritanism in Its Cultural, Intellectual, and Social Contexts 2. William Perkins: The Good Fight of the Heart Redeemed 3. Paul Baynes: Ministering to the Heart Set Free 4. Richard Sibbes: The Union of the Heart with Christ 5. John Preston: The Triumph of Grace on the Inclinations of the Heart 6. An American Epilogue: Looking at Sola Gratia from Differing Angles—Cotton and Shepard and Massachusetts’s Antinomian Controversy Appendix: Orthodoxies in Massachusetts?

Preaching today all too often tragically misses the point. We've all heard sermons that sound more like a lecture, filling the head but not the heart. And we've all heard sermons tailored to produce an emotional experience, filling the heart but not the head. But biblical preaching both informs minds and engages hearts—giving it the power to transform lives. By the Spirit's grace, biblical preaching brings truth home from the heart of the preacher to the heart of the hearer. Joel Beeke—a pastor and professor of preaching with over four decades of experience—explores the fundamental principles of Reformed experiential preaching, examining sermons by preachers from the past and bridging the historical gap by showing pastors what the preaching of God's life-transforming truth looks like today.

Between 1500 and 1700, eight very different English translations of Kempis's Imitatio were published in about 70 editions, crossing boundaries of language, confessional affiliation, and literary genre. This study explores the ways in which biblicism and inwardness, so typical of the Latin original work, are subject to creative transformations by the English translators. Thus, the translations reflect and even influence more general tendencies in the wider corpus of early modern English literature, for example in the works of George Herbert, John Bunyan, and early English Bible translations. Florian Kubsch worked as a researcher at the Department of English at the Eberhard Karls Universitaet Tuebingen, Germany.