This is a curated and comprehensive collection of the most important works covering matters related to national security, diplomacy, defense, war, strategy, and tactics. The collection spans centuries of thought and experience, and includes the latest analysis of international threats, both conventional and asymmetric. It also includes riveting first person accounts of historic battles and wars.Some of the books in this Series are reproductions of historical works preserved by some of the leading libraries in the world. As with any reproduction of a historical artifact, some of these books contain missing or blurred pages, poor pictures, errant marks, etc. We believe these books are essential to this collection and the study of war, and have therefore brought them back into print, despite these imperfections.We hope you enjoy the unmatched breadth and depth of this collection, from the historical to the just-published works.

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Winner of The American Journalism Historians Association Book of the Year Award, 2015 This study of American public relations history traces evangelicalism to corporate public relations via reform and the church-based temperance movement. It encompasses a leading evangelical of the Second Great Awakening, Rev. Charles Grandison Finney, and some of his predecessors; early reformers at Oberlin College, where Finney spent the second half of his life; leaders of the Woman’s Christian Temperance Union and the Anti-Saloon League of America; and twentieth-century public relations pioneer Ivy Ledbetter Lee, whose work reflecting religious and business evangelism has not yet been examined. Observations about American public relations history icon P. T. Barnum, whose life and work touched on many of the themes presented here, also are included as thematic bookends. As such, this study cuts a narrow channel through a wide swath of literature and a broad sweep of historical time, from the mid-eighteenth century to the first decades of the twentieth century, to examine the deeper and deliberate strategies for effecting change, for persuading a community of adherents or opponents, or even a single soul to embrace that which an advocate intentionally presented in a particular way for a specific outcome—prescriptions, as it turned out, not only for religious conversion but also for public relations initiatives.

Examines voluntary associations, comparatively and cross-culturally, as indicators of citizen readiness for civic engagement.

So strongly associated is the Salvation Army with its modern mission of service that its colorful history as a religious movement is often overlooked. In telling the story of the organization in America, Lillian Taiz traces its evolution from a working-class, evangelical religion to a movement that emphasized service as the path to salvation. When the Salvation Army crossed the Atlantic from Britain in 1879, it immediately began to adapt its religious culture to its new American setting. The group found its constituency among young, working-class men and women who were attracted to its intensely experiential religious culture, which combined a frontier-camp-meeting style with working-class forms of popular culture modeled on the saloon and theater. In the hands of these new recruits, the Salvation Army developed a remarkably democratic internal culture. By the turn of the century, though, as the Army increasingly attempted to attract souls by addressing the physical needs of the masses, the group began to turn away from boisterous religious expression toward a more "refined" religious culture and a more centrally controlled bureaucratic structure. Placing her focus on the membership of the Salvation Army and its transformation as an organization within the broader context of literature on class, labor, and women's history, Taiz sheds new light on the character of American working-class culture and religion in the late nineteenth and early twentieth centuries.

No one can claim to understand the American social and religious mind of the last half of the nineteenth century who does not understand sympathetically what evangelist Dwight L. Moody and his career represented. Moody was an entrepreneur, a self-made man, a living expression of much that was hearty and some of what was crass about religion in his day. This is the first biography to place him fully within the context of the broad social, theological, and cultural developments of his time. Most of the existing biographical literature about Moody is either simplistically eulogistic or sarcastically hostile. These polar views reflect the split that occurred within the Protestant church between fundamentalists and modernists during and after Moody's career. It is with an objective overview of these divergencies that the author has prepared his biography. Mr. Findlay demonstrates how Moody's outlook evolved from the small-town framework of early nineteenth-century New England and developed into the mainstream of American evangelicalism. In the rising cities of Boston and Chicago, he concentrated his efforts to urbanize revivalism as part of a general struggle to adapt a traditional faith to a rapidly changing external environment. After his triumphant revival crusades of the 1870s, the impact of his style and message faded before the progressive liberal approach to religion that was to shape twentieth-century Protestantism. The present biography of this great evangelist is far superior to any other, both for its scholarly approach in determining the place of evangelicalism in American social and religious history and for its portrayal of the overpowering impact of Moody's personality. It will be particularly fascinating to those interested in American social history and the history of evangelism, the man and the movement.