We all want revival. We talk about it, pray for it, and devise every evangelism strategy imaginable. We read about the Great Awakening and recall the Jesus Movement. And today we stand at the precipice of another sweeping spiritual outbreak that could reach the ends of the earth. But are we ready? Revival Culture is an inspirational, biblical, and empowering manual for the next generation of revivalists. Michael Brodeur and Banning Liebscher have been witnessing a spiritual renewal at Bethel Church in Redding, California, and through Jesus Culture, that goes beyond slogans and high hopes to actually reaching. They have learned that transformation happens when we see the unreached as Jesus sees them and when we make revival a part of our lives rather than an event. This is the full picture of revival culture.

Drawing upon a wealth of original research and entertaining anecdotal material, Guffey unearths the roots of the term “retro” and chronicles its evolving manifestations in culture and art throughout the last century.

Revival is birthed in the heart of God and transferred to anyone who has faith for the impossible. When John Wesley first visited Herrnhut, Germany, to see the Moravian movement, his response was, "When will this Christianity fill the earth?" The kingdom of God is indeed filling the earth today. In this book you will learn how to maintain an unoffendable heart; use your voice effectively to prepare the way; demonstrate a lifestyle of love; marry the land; live effectively in consecrated community; be grounded in the Word; persevere to win the prize; be activated through intimacy with Christ.No matter your age, you can be a part of this band of committed disciples who come together under the banner of holy devotion and unwavering commitment to contend for God's kingdom to come.

The great burden of Al Baker's life, that which drives him in Christian ministry more than anything else, is to see the church of the Lord Jesus Christ rise up and become mighty as she has been so often in past years. One thing has become very clear to Baker--the western church is in big trouble. Many pastors are terribly discouraged in their ministries. So are their people. Pastors have been told that they can model their ministries after whoever the latest and hottest preacher is, and all will be well with them, that they can expect exponential growth in their churches. With few exceptions, this has not been their experience. They have attended the seminars and read the latest books, but they have little to show for their efforts. As a pastor, Baker is heartbroken over the vastness of people's problems in today's church--everything from incest, child molestation, homosexuality, pornography, severe depression, suicide, divorce, wayward children, adultery, fornication, and more. The pastoral problems are epidemic. The Christian faith in American churches is woefully lacking. Church people are generally no different from those of the world. What are we to do? We need revival. We need a revival culture in the western church. We need, like Israel laboring under Egyptian bondage, to become intolerable of our circumstances. Israel cried out to the Lord when their slavery became intolerable to them. May God move us to divine discontent, to be dissatisfied with the status quo!

Bach's St. Matthew Passion is universally acknowledged to be one of the world's supreme musical masterpieces, yet in the years after Bach's death it was forgotten by all but a small number of his pupils and admirers. The public rediscovered it in 1829, when Felix Mendelssohn conducted the work before a glittering audience of Berlin artists and intellectuals, Prussian royals, and civic notables. The concert soon became the stuff of legend, sparking a revival of interest in and performance of Bach that has continued to this day.Mendelssohn's performance gave rise to the notion that recovering and performing Bach's music was somehow "national work." In 1865 Wagner would claim that Bach embodied "the history of the German spirit's inmost life." That the man most responsible for the revival of a masterwork of German Protestant culture was himself a converted Jew struck contemporaries as less remarkable than it does us today—a statement that embraces both the great achievements and the disasters of 150 years of German history.In this book, Celia Applegate asks why this particular performance crystallized the hitherto inchoate notion that music was central to Germans' collective identity. She begins with a wonderfully readable reconstruction of the performance itself and then moves back in time to pull apart the various cultural strands that would come together that afternoon in the Singakademie. The author investigates the role played by intellectuals, journalists, and amateur musicians (she is one herself) in developing the notion that Germans were "the people of music." Applegate assesses the impact on music's cultural place of the renewal of German Protestantism, historicism, the mania for collecting and restoring, and romanticism. In her conclusion, she looks at the subsequent careers of her protagonists and the lasting reverberations of the 1829 performance itself.

Book about revival.

In Vanuatu, commoditization and revitalization of culture and the arts do not necessarily work against each other; both revolve around value formation and the authentication of things. This book investigates the meaning and value of (art) objects as commodities in differing states of transit and transition: in the local place, on the market, in the museum. It provides an ethnographic account of commoditization in a context of revitalization of culture and the arts in Vanuatu, and the issues this generates, such as authentication of actions and things, indigenized copyright, and kastom disputes over ownership and the nature of kastom itself.

An exploration of the emergence of a new psychedelic spirituality in the work of Philip K. Dick, Terence McKenna, and Robert Anton Wilson. A study of the spiritual provocations to be found in the work of Philip K. Dick, Terence McKenna, and Robert Anton Wilson, High Weirdness charts the emergence of a new psychedelic spirituality that arose from the American counterculture of the 1970s. These three authors changed the way millions of readers thought, dreamed, and experienced reality—but how did their writings reflect, as well as shape, the seismic cultural shifts taking place in America? In High Weirdness, Erik Davis—America's leading scholar of high strangeness—examines the published and unpublished writings of these vital, iconoclastic thinkers, as well as their own life-changing mystical experiences. Davis explores the complex lattice of the strange that flowed through America's West Coast at a time of radical technological, political, and social upheaval to present a new theory of the weird as a viable mode for a renewed engagement with reality.