Mark D. Morrison-Reed, the preeminent scholar of black Unitarian Universalist history, presents this long-awaited chronicle and analysis of the events of the Empowerment Controversy, which rocked Unitarian Universalism in the late sixties and continues to reverberate. It was a time of revolution, of the Civil Rights and Black Power movements. Like the country, the young Unitarian Universalist Association was forced to reckon with demands for change and found itself fractured by conflict about the implications of a commitment to racial justice. Morrison-Reed synthesizes decades of research and extensive interviews to present a nuanced and suspense-filled drama about Unitarian Universalism’s great crisis of faith. As he writes, “Perhaps wisdom can be gleaned from the pain and upheaval of those years, a wisdom that will be of use today in a new era.” Revisiting the Empowerment Controversy is the last book in a historical arc Morrison-Reed has traced since the publication of Black Pioneers in a White Denomination.

Profiles, essays, and archival documents of African-American Unitarian Universalists.

Focusing largely on two pioneering black ministers -- Egbert Ethelred Brown, founder of the first Unitarian church in Harlem, and Lewis A. McGee, founder of the Interracial Free Religious Fellowship in Chicago's black ghetto -- Black Pioneers paints a painful yet important portrait of racism in liberal religion. Includes compelling stories from some of today's more integrated Unitarian Universalist congregations and biographical notes on past and present black Unitarian, Universalist and UU ministers.

Appointed by the Board of Trustees of the Unitarian Universalist Association of Congregations in 2017, the UUA Commission on Institutional Change served through June 2020. Widening the Circle of Concern: Report of the UUA Commission on Institutional Change represents the culmination of the Commission’s work analyzing structural and systemic racism and white supremacy culture within Unitarian Universalism and makes recommendations to advance long-term cultural and institutional change that redeems the essential promise and ideals of Unitarian Universalism. The members and staff of the UUA Commission on Institutional Change were Chair Rev. Leslie Takahashi, Mary Byron, Cir L’Bert Jr., Rev. Dr. Natalie Fenimore, Dr. Elías Ortega, Caitlin Breedlove, DeReau K. Farrar, and Project Manager Rev. Marcus Fogliano.

This volume shows how and why legal empowerment is important for those exercising their religious rights under various jurisdictions, in conditions of legal pluralism. At the same time, it also questions the thesis that as societies become more modern, they also become less religious. The authors look beyond the rule of law orthodoxy in their consideration of the freedom of religion as a human right and place this discussion in a more plurality-sensitive context. The book sheds more light on the informal and/or customary mechanisms that explain the limited impact of law on individuals and groups, especially in non-Western societies. The focus is on discussing how religion and the exercise of religious rights may or may not empower individuals and social groups and improve access to human rights in general. This book is important reading for academics and practitioners of law and religion, religious rights, religious diversity and cultural difference, as well as NGOs, policy makers, lawyers and advocates at multicultural jurisdictions. It offers a contemporary take on comparative legal studies, with a distinct focus on religion as an identity marker.

Paul Graham's Beyond Caring published in 1986 is now considered one of the key works from Britain's wave of "New Color" photography that was gaining momentum in the 1980s. While commissioned to present his view of "Britain in 1984," Graham turned his attention towards the waiting rooms, queues and poor conditions of overburdened Social Security and Unemployment offices across the United Kingdom. Photographing surreptitiously, his camera is both witness and protagonist within a bureaucratic system that speaks to the humiliation and indignity aimed towards the most vulnerable end of society. Books on Books #9 presents every page spread of Graham's controversial book along with a contemporary essay by writer and curator David Chandler.--Publisher.

"Ward takes James Baldwin's 1963 examination of race in America, The Fire Next Time, as a jumping off point for this ... collection of essays and poems about race from ... voices of her generation and our time"--

A gripping account of an alien abduction and its connections to the breakdown of American society in the 1960s In the mid-1960s, Betty and Barney Hill became famous as the first Americans to claim that aliens had taken them aboard a spacecraft against their will. Their story—involving a lonely highway late at night, lost memories, and medical examinations by small gray creatures with large eyes—has become the template for nearly every encounter with aliens in American popular culture since. Historian Matthew Bowman examines the Hills’ story not only as a foundational piece of UFO folklore but also as a microcosm of 1960s America. The Hills, an interracial couple who lived in New Hampshire, were civil rights activists, supporters of liberal politics, and Unitarians. But when their story of abduction was repeatedly ignored or discounted by authorities, they lost faith in the scientific establishment, the American government, and the success of the civil rights movement. Bowman tells the fascinating story of the Hills as an account of the shifting winds in American politics and culture in the second half of the twentieth century. He exposes the promise and fallout of the idealistic reforms of the 1960s and how the myth of political consensus has given way to the cynicism and conspiratorialism and the paranoia and illusion of American life today.