This scholarly book presents a case study of some of the London-based work of a social movement known as Hizmet, or the Gulen Movement. This transnational faith-inspired movement represents a rising trend of philanthropic social activism around the world and increasingly now in the Muslim world. This book grew out of the author's deep interest in Muslims' interaction with modern society, their social activism, and their response and contributions to global transformation. The author provides a unique insight into the Hizmet Movement, how it draws on Islamic resources, how it should be classified, and how it differs from other social movements.

This book centres on the key concept of diversity and relates it to the identity formation of Muslims. Muslim identity differs specifically within certain theological, social, political and regional circumstances and discourses. Considering the diversity of societies and the numerous factors contributing to the shaping of Muslim identity, this book brings together examples from different parts of the world, including Western societies, and each chapter focuses on separate determinants of individual, communal, political, institutional, civic and national Muslim identities, offering a blueprint for identity studies. A particular strength of the book is its detailed investigation of the complexity of identity formation and the heterogeneity of the Muslim experience. In addition to including a variety of themes and cases from different parts of the world, diverse methodologies, including quantitative and qualitative research methods, further enrich the book. The contributors’ academic backgrounds and organic relationships with their communities enable them to develop their arguments with insight. Furthermore, by giving voice to academics from different nationalities, this book reflects neither a predominantly Western nor a distinctly Eastern approach, but instead gives a balanced view from critical academia globally.

This book presents findings from research into one of the world's most influential Islamic movements, the Gülen Movement, from the perspective of social transformation through adult education. At the core of research questions lies how the movement enrolls volunteers from all walks of life and transforms them to adopt its aims at the expense of their individual ideals. The book reveals the socio-psychological mechanisms that make such transformation possible by looking at how followers integrate weekly lectures and discussions on the theory and practice of Islam into their personal and social lives. The Gülen Movement offers a moderate interpretation of Islam and stresses the vitality of establishing communication with the members of all faiths. This book provides a window into how and why religion may roll into extremism by presenting findings from an opposite perspective: the participants in the research all define themselves as truly pious but do not even imply an act of violence in tens of hours of interviews. In short, the book weaves the strands of "Islamic," "movement," and "adult education" into a unified whole and limns the snapshot of a social movement, offering a comprehensive discussion of the role of adult education within the movement, as well as its transformative potential and its wider social and political implications.

This scholarly book presents a case study of some of the London-based work of a social movement known as Hizmet, or the Gulen Movement. This transnational faith-inspired movement represents a rising trend of philanthropic social activism around the world and increasingly now in the Muslim world. This book grew out of the author's deep interest in Muslims' interaction with modern society, their social activism, and their response and contributions to global transformation. The author provides a unique insight into the Hizmet Movement, how it draws on Islamic resources, how it should be classified, and how it differs from other social movements.

In this open-access monograph, Paul Weller explores how the movement known as Hizmet (meaning “service”) is undergoing a period of transitions in Europe. Inspired by the teaching and practice of the Turkish Islamic scholar, Fethullah Gülen, Hizmet has been active in Europe (and other continents) for several decades. It has always been subject to some degree of contestation, which has intensified following the July 2016 coup attempt in Turkey, for which the current Turkish government holds Fethullah Gülen and Hizmet as responsible – a claim they strongly deny. In Turkey, thousands of people associated with Hizmet have been imprisoned. In Europe, pressures have been brought to bear on the movement and its activities. In charting a way forward, Hizmet finds itself in a significant transitional period, the nature and possible future trajectories of which are explored in this volume. The book is informed by a comprehensive literature review and a recent research project which includes primary research interviews with key Hizmet figures in Europe and beyond. It contends that to properly understand Hizmet in Europe, one has to situate it in its interactive engagement both with its diverse European national contexts and with Fethullah Gülen’s teaching and practice.

For the Sake of Allah explores the Gülen Movement, also known as Hizmet, a religio-social movement inspired by Fethullah Gülen, one of the most prominent Islamic scholars of Turkish origin in the modern world. Notwithstanding the current purge of Hizmet under the Erdoğan regime, it is one of the most interesting faith-based movements to arise from a Muslim society in the twentieth century. Since the late 1960s, Hizmet has opened thousands of schools around the world and has also contributed to relief efforts in Turkey and abroad. In this book, Anwar Alam shares a decade of research and field work based on the religious, educational, political, and social contexts that have shaped the essential dynamics of both Gülen and the Movement. At a time when the Gülen Movement has been primarily analyzed and debated through the “state prism” and “security discourse,” especially following the failed Turkish military coup of July 2016, this book takes a longue durée perspective and provides a holistic treatment of Hizmet as essentially a postmodern phenomenon.

This book is a comparative, qualitative research study of an educational phenomenon still functioning worldwide: Hizmet. Dr. Parrillo and Dr. Ansari present a cross-cultural study of Hizmet schools in seven countries of varying histories and ethnic compositions. Some are fairly homogeneous, while others are longstanding multicultural, multiracial societies. Some have Muslim-majority populations, others a small Muslim minority. Through hundreds of interviews with students, parents, staff, and financial supporters, the authors explored individual perceptions and experiences, as well as the triad of student/parent/school interaction. Analyzing the commonality of the schools' structures and processes in different settings, they offer their insights about the schools' success in achieving their twin goals of offering a quality education and promoting interethnic harmony.

"Rethinking Islam and Human Rights is the first book to delineate an original way of understanding the organic production of Islamic knowledge on human rights that overcomes the fragmented nature of the ('rapprochement') literature that focuses on change in the context of either Islamic scripture (formalized Islamic knowledge) or Islamic sensibility (experiential Islamic knowing). Thus, this book combines an appreciation for both facets of religious knowledge with an emphasis on the symbiotic relationship between the two. To achieve this, this book weaves together theoretical insights from a range of disciplines, while reworking process tracing methodology, to focus on a single case study analysis of Hizmet's practices (also known as the 'Gülen movement') to flesh out the dynamics of this interactive change and the centrality of practice-based knowledge production therein. In doing so, this book analytically demonstrates how and why social movement practice organically, unassumingly, unintentionally and, often-times, counter-intentionally produces socially transformative formalized Islamic knowledge on human rights. As a result, this book shows how it is possible to account for the production, assimilation, legitimization, and externalization of Islamic knowledge through a single relational process on some of the most intransigent issues in the context of Islam and human rights, that is apostasy and women's rights. Consequently, this book offers us an original, distinctive and important pathway of re-assessing age-old challenges at the cross-sectional impasse of change, stability, and religious knowledge production, which extends beyond those associated with Islam and human rights"--

Intends to develop an appropriate discourse for studying the Gulen Movement and phenomena like it. This title argues that the Gulen Movement is non-contentious, it is not a marginalised actor working on the System from the outside.

In the first book of its kind, M. Hakan Yavuz and John L. Esposito explore recent reformations of Islam and culture in Turkey and the successful Islamist modernist Fethullah Gülen movement. As one of the most significant religious movements to emerge in Turkey in the past fifty years, the Gülen movement combines a devotion to Islam with love for modern learning. especially modern science. This groundbreaking work focuses on and explains the nexus of complex historical and political developments that have contributed to the transformation of Islam in Tukey and to the movement's sphere of influence stretching into the Balkans and central Asia through the establishment of schools outside Turkey. The book cogently traces the origin of Gülen's ideology and his early efforts to propagate his views through educational activities. It details the various strategies employed by Gülen's followers to put his ideas into practice, both in Turkey and around the world. Contributors describe its intellectual and religious formation, its spread across Turkey and Central Asia, and its influence on citizens outside the movement, including leading Turkish politicians.