Reproducing Chinese Culture in Diaspora discusses how a group of anti-communist Chinese exiles from Yunnan Province have managed to establish a rural livelihood in Thailand's northern hills over the past half century. When faced with the seemingly invincible Communist forces that were sweeping across the Mainland, these nationals retreated in 1949 or shortly thereafter to the Golden Triangle that sits astride the borders of Burma, Laos, and Thailand in voluntary exile. This book mainly concerns their hardships as they have struggled to carve out a new life along with their attempts to find an agricultural identity in the area. Initially gaining power as drug traffickers and narco-kings, the Yunnan exiles have transformed into sustainable farming leaders. Yet, despite their success in establishing themselves in Thailand, their community is facing a steep decline that threatens their long time survival. Part of their rationale in leaving communist China in search of a new settlement in the Golden Triangle, the exiles sought to protect Chinese traditions and ideals in the face of what they felt was Western influence. Yet, in their attempts to maintain their traditions, they've drifted to the opposite extreme, treating those traditions as sacrosanct and adhering to them rigidly. As a result, many of the younger generations are fleeing the communities from this "cultural petrification," and those who stay openly challenge the authoritarian old guard in a desire to modernize. This clash of old vs new severely strains a prosperous yet fragile community, clouding its future in uncertainty.

This collection examines the historically and geographically specific form of economic organization of the overseas Chinese in Southeast Asia and how it has adapted to the different historical and socio-political contexts of Southeast Asian countries. Moving beyond cultural explanations and traits to focus on the process of evolution and dynamism of situated practices, it argues that Chinese Capitalism is rapidly becoming a form of ‘hybrid capitalism’ and embodies the interdependent of culturally and institutionally specific dynamics at local and regional level, evolving and adapting to different institutional contexts and politico-economic conditions in the host Asian economies. This text also explores the social organization and political economy of the so-called overseas Chinese by examining the changing dynamism of Chinese capitalism in relation to forces of globalization. Focusing on key actors, primarily Chinese entrepreneurs in their business practices, and situated practices as well as cultural, political, social and economic factors under globalizing conditions, it provides providing a broad understanding without fixating or homogenizing Chinese capitalism, contributing to the understanding of the contexts that give rise to the emergence and transformation of Chinese Capitalism in Southeast Asia.

The Microfoundations of Diaspora Politics examines the various actors within and beyond the state that participate in the design and implementation of diaspora policies, as well as the mechanisms through which diasporas are constructed by governments, political parties, diaspora entrepreneurs, or international organisations. Extant theories are often hard-pressed to capture the empirical variation and often end up identifying ‘exceptions’. The multidisciplinary group of contributors in this book theorise these ‘exceptions’ through three interrelated conceptual moves: first, by focusing on understudied aspects of the relationships between states as well as organised non-state actors and their citizens or co-ethnics abroad (or at home - in cases of return migration). Second, by examining dyads of ‘origin’ states and specific diasporic communities differentiated by time of emigration, place of residence, socio-economic status, migratory status, generation, or skills. Third, by considering migration in its multiple spatial and temporal phases (emigration, immigration, transit, return) and how they intersect to constitute diasporic identities and policies. These conceptual moves facilitate comparative research and help scholars identify the mechanisms connecting structural variables with specific policies by states (and other actors) as well as responses by the relevant diasporic communities. This book was originally published as a special issue of the Journal of Ethnic and Migration Studies.

This book examines contemporary Chinese transnational mobile practices with special focuses on the ethnographic exploration of the lives, experiences, views, and narratives of the Chinese mobile subjects in three ASEAN countries: Malaysia, Singapore and Thailand, and their interactions with the ethnic Chinese communities in these countries. This book is based on recent and updated original ethnographic research carried out by leading scholars in China and Southeast Asia. The work addresses questions of integration and social embeddedness, interrogating the possibility of whether the transnational Chinese diaspora can be simultaneously embedded into two or more nation-states and geopolitical spheres. It contends that in moving in the transnational space, the Chinese diaspora may experience a strong yearning for a cultural home that may not be in one space for bicultural or multicultural diaspora. It also asks whether the transnational Chinese diaspora is motivated to negotiate cultural membership and social belonging in a new country. Shedding new light on the ways in which the transnational diaspora negotiates cultural membership to adapt to situational requirements, this volume is relevant to scholars researching in China studies, anthropology, international relations, and in Asian, Southeast and East Asian regional studies.

The book addresses the issues of China’s soft power in Southeast Asia during the rise of China. This soft power includes Chinese language education and popular culture. With regard to Chinese education, prior to the rise of China, Chinese schools were catered to mainly overseas Chinese children. Non-Chinese seldom received Chinese education. However, the rise of China and the export of Confucius Institutes (CIs) changed the landscape as CIs are meant for the non-Chinese population as well. China’s educational soft power penetrated the larger non-Chinese community, making Chinese soft power more effective. Chinese popular culture has also infiltrated the non-Chinese population. Various chapters in this book show that rising China’s soft power in Southeast Asia has grown quite significantly, particularly in terms of the Chinese language and Chinese popular culture. Nevertheless, its popularity still lags behind American soft power. The Chinese language is still not as popular as the English language. The same could also be said for Chinese popular culture. The growth of China’s soft power faces tremendous challenges in the Southeast Asian region. Its further growth would depend on China’s continuous economic power and cordial relations with the Southeast Asian countries.

This volume presents a contemporary analysis of the impact of China's rise on the Mekong Region at a critical point in Southeast Asian history. As the most populated country and the second largest economy in the world, China has become an increasingly influential player in global and regional affairs in recent decades. Economic ties between China and her southern neighbors are particularly strong. Yet relations between China and the Mekong region are embedded in complex socio-cultural and political issues. China's accelerated growth, increasing economic footprint, rapid military modernization, and global search for energy, natural resources, and food security have created a wide range of new challenges for smaller countries in Southeast Asia. These new challenges both encourage and limit cooperation between China and the emerging ASEAN Economic Community (AEC). The authors pay close attention to these challenges with particular focus on the impact of Chinese investment, trade, foreign aid, and migration.

In The Ripple Effect, Enze Han argues that a focus on the Chinese state alone is not sufficient for a comprehensive understanding of China's influence in Southeast Asia. Instead, we must look beyond the Chinese state, to non-state actors from China, such as private businesses and Chinese migrants. These actors affect people's perception of China in a variety of ways, and they often have wide-ranging as well as long-lasting effects on bilateral relations. Han proposes that to understand this increasingly globalized China, we need more conceptual flexibility regarding which Chinese actors are important to China's relations, and how they wield this influence, whether intentional or not.

With over forty original essays, The Oxford Handbook of Modern Chinese Literatures offers an in-depth engagement with the current analytical methodologies and critical practices that are shaping the field in the twenty-first century. Divided into three sections--Structure, Taxonomy, and Methodology--the volume carefully moves across approaches, genres, and forms to address a rich range topics that include popular culture in Late Qing China, Zhang Guangyu's Journey to the West in Cartoons, writings of Southeast Asian migrants in Taiwan, the Chinese Anglophone Novel, and depictions of HIV/AIDS in Chu T'ien-wen's Notes of a Desolate Man.

Dwelling in the highland areas of Northeast India, Bangladesh, Southwest China, Taiwan, Burma (Myanmar), Thailand, Cambodia, Vietnam, Laos, and Peninsular Malaysia are hundreds of “peoples”. Together their population adds up to 100 million, more than most of the countries they live in. Yet in each of these countries, they are regarded as minorities. This second edition of Historical Dictionary of the Peoples of the Southeast Asian Massif contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on about 300 groups, the ten countries they live in, their historical figures, and their salient political, economic, social, cultural and religious aspects. This book is an excellent access point for students, researchers, and anyone wanting to know more.

Globalisation and migration have created a vibrant yet dysphoric world fraught with different, and sometimes competing, practices and discourses. The emergent properties of the modern world inevitably complicate the being, doing, and thinking of Chinese diasporic populations living in predominantly white, English-speaking societies. This raises questions of what 'Chineseness' is. The gradual transfer of power from the West to the East shuffles the relative cultural weights within these societies. How do the global power shifts and local cultural vibrancies come to shape the social dispositions and positions of the Chinese diaspora, and how does the Chinese diaspora respond to these changes? How does primary pedagogic work through family upbringing and secondary pedagogic work through educational socialisation complicate, obfuscate, and enrich Chineseness? Drawing on Pierre Bourdieu’s reflexive sociology on relative and relational sociocultural positions, Mu and Pang assess how historical, contemporary, and ongoing changes across social spaces of family, school, and community come to shape the intergenerational educational, cultural, and social reproduction of Chinese diasporic populations. The two authors engage in an in-depth analysis of the identity work, educational socialisation, and resilience building of young Chinese Australians and Chinese Canadians in the ever-changing lived world. The authors look particularly at the tensions and dynamics around the participants’ life and educational choices; the meaning making out of their Chinese bodies in relation to gender, race, and language; and the sociological process of resilience that enculturates them into a system of dispositions and positions required to bounce back from structural constraints.